Early American Spirituality

You've probably heard of St. Raphael Hawaweeny, St. Alexander Hotovitsky, liturgical translator Isabel Hapgood, and other righteous men and women who made their mark on the early development of Orthodoxy in America. But what about the notorious itinerant Bulgarian Monk? Or Fr. Raphael Morgan, the first black Orthodox priest in America? Or Vera Johnston, who served the Orthodox Church without renouncing her Theosophist roots?

In Speaking with the Dead in Early America, historian Erik R. Seeman undertakes a 300-year history of Protestant communication with the dead. Seeman chronicles the story of Protestants' relationships with the deceased from Elizabethan England to puritan New England and then on through the American Enlightenment into the middle of the nineteenth century with the explosion of interest in Spiritualism. He brings together a wide range of sources to uncover the beliefs and practices of both ordinary people, especially women, and religious leaders.

The belief that Native Americans might belong to the fabled “lost tribes of Israel” - Israelites driven from their homeland around 740 BCE - took hold among Anglo-Americans and Indigenous peoples in the United States during its first half century. In Lost Tribes Found, Matthew W. Dougherty explores what this idea can tell us about religious nationalism in early America.