Who would have thought?

In the first year of Cyrus king of Persia, in order to fulfill the word of the Lord spoken by Jeremiah, the Lord moved the heart of Cyrus king of Persia to make a proclamation throughout his realm and also to put it in writing: "This is what Cyrus king of Persia says: "'The Lord, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah. Any of his people among you may go up to Jerusalem in Judah and build the temple of the Lord, the God of Israel, the God who is in Jerusalem, and may their God be with them (Ezra 1:1-3).

The Bible is God's self-revelation meaning it's about him, not us. We tend to read scripture to fill our needs, looking for something relevant. God meets us in specific ways, yet we must remember that in Scripture God is revealing himself to us. The Bible is for us, but about God.

The book of Psalms was likely arranged in the days of the return from Babylon. The psalter ends with a concern for God's kingdom: "Your kingdom is an everlasting kingdom, and your dominion endures through all generations" (145:13). The returning exiles may have sung these songs as they made their way back to Jerusalem.

The story of Israel's return to Judah begins with "the Lord moved the heart of Cyrus king of Persia". Here is a clear example of God of standing above all human kings and kingdoms. Israel as a nation had been crushed, her people exported or killed, her cities and buildings reduced to rubble, her land given to foreigners. From a human perspective, Israel was dead.

But now God moves the heart of king Cyrus, who proceeds to write a proclamation that all Jews who desire to return home may do so to rebuild the temple of God. How curious is that? The most powerful person in the region is moved by God to have God's temple rebuilt. Not only that, but as the Jews pack up their belongings, their neighbours are to load them up with "gold and silver, with goods and livestock, and with freewill offerings for the temple of God in Jerusalem" (4). Not only will the temple be rebuilt, but foreigners will cover the cost.

We often say that God is sovereign, reigning over the nations. Here we see it. The temple did not spring up overnight. It took years of setbacks and political intrigue. But the story is told to encourage future generations of God followers that God is sovereign.

Earlier, Daniel, while reading Jeremiah, discovered that the exile was to last 70 years. In response, Daniel prays. He confesses Israel's sins, asks God to forgive and for God's own sake, to do something (cf. Daniel 9).

So here is the mystery of God's sovereignty: our prayers are part of it. Sometimes we say, "God will do what God will do", or some variation of that. But that is not quite right. God's sovereignty includes our prayers. We participate in some manner.

The world may seem mad to us; unstable. But God is in control. He moves the hearts of kings, bending them to accomplish his purposes. And he calls his people to pray. Pray with hope!

As you journey on, go with the blessing of God:

May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.