Episodios

  • Would You Disrespect The Son of God (From our 12-28-25 Worship)
    Jan 2 2026
    Watch The Video Version Here: https://youtu.be/7r2aN-aavTgJesus’ parable of the wicked tenants is a warning: it’s possible to “show up” around God’s things and still disrespect God’s Son—by refusing to be shaped, acting like what we have is ours, and ignoring God’s warnings.Hook / Opening Story (Ulysses S. Grant)March 1864: Grant travels from Nashville to Washington, D.C. to meet President Lincoln and be named commander of the Union Army.Arrives late at night—no one meets him. He walks to the Willard Hotel (historic D.C. hotel).Clerk gives him the last room—an attic “broom closet” room—rudely, not realizing who he is.Later the clerk sees the registry: “U.S. Grant and son” and panics—moves him to the presidential suite.Point: Sometimes we disrespect someone because we don’t recognize them… and sometimes we disrespect even when we DO know.Main TextMatthew 21:33–46 — Parable of the tenantsOwner plants a vineyard, leases it to tenants, leaves.Sends servants to collect fruit: they’re beaten, killed, stoned.Finally sends his son: “They will respect my son.”Tenants kill the son to seize the inheritance.Jesus quotes: the rejected stone becomes the cornerstone; the kingdom is taken from fruitless tenants and given to those who produce fruit.Why This Parable MattersAppears in 3 of the 4 Gospels → God is emphasizing something weighty.The spotlight phrase: “They will respect my son.”Challenge: It’s easy to talk about “outsiders” disrespecting Jesus… but the real gut-check is:Can Christians disrespect the Son—unintentionally or through a hardened heart?Answer: Yes.Three Ways We Can Disrespect the Son (Applications)1) Refusing to “Build” (Rejecting the Cornerstone)Jesus = the perfect cornerstone (foundation and alignment).Christians = living stones being built up (cf. Peter’s imagery).We don’t have to be perfect, but we must be progressing:A heart that says: “I want God; I want growth; I want change.”Disrespect happens when we say:“I want the blessings… but I don’t want the shaping.”“I’ll attend, sing, partake, and go through motions… but won’t work on my rough edges.”Punchline: If Jesus was tortured and crucified for me, and I refuse to change—what does that say about my heart?Key idea: “Good enough” Christianity quietly insults the Savior.2) Wanting His Place (Acting Like It’s Mine)Tenants killed the son because they wanted his inheritance.Modern parallel: not that we want to “be Jesus,” but we live like:My time is mineMy money is mineMy resources are mineStewardship lens:Everything belongs to God; we manage it for Him.Illustration: Good SamaritanHe gave bandages, oil, time, transportation, money, rest, and ongoing responsibility.He treated what he had as something to use for mercy.Disrespect shows up as:“I don’t want to share.”“I don’t have time right now.”“That’s inconvenient.”Often the “small” refusal is the moment God intended to open a door for someone to see Christ.Key idea: When I cling tightly, I’m acting like I own what God entrusted.3) Ignoring the Warnings (Rejecting the Messengers)Owner didn’t surprise them with expectations—he sent messengers ahead of time.They abused the warnings instead of heeding them.Parallel: John the Baptist warned and prepared the way—and was killed.Today: Scripture is not decorationNot just a “family Bible on the shelf”It is God’s warning, guide, and preparation for judgment and faithfulness.Disrespect happens when we treat God’s word like background noise:“I meant to… I just never got around to it.”Hard truth: intentions don’t outweigh priorities.Key idea: Neglecting God’s Word is not neutral—it’s disrespectful.The Warning and the Fork in the RoadMatthew 21:40–41 — the owner will come; the lease is terminated; the vineyard is given to others who will bear fruit.Matthew 21:43–44 — you either:Build on the stone, orGet crushed by itThere aren’t endless middle options.Tone Check (Pastoral Heart)This isn’t shared to scare or beat people down.It’s a sober, loving warning meant to wake us up.We need each other because spiritual laziness is real—even for preachers.Community helps:Sometimes we gently lead someone out.Sometimes we “snatch them from the fire” (Jude imagery).Practical Takeaways (Listener Application)Inventory my “rough edges”: What have I refused to let God change?Stewardship audit: Where am I acting like my resources are truly mine?Warning check: Is my Bible opened regularly—or just present in the house?Fruit question: If my faith were judged by fruit alone, what would it show?Suggested Closing / Call to ActionAsk: “In what way am I disrespecting the Son—by refusing growth, clinging to ownership, or ignoring warnings?”Encourage: Don’t delay. Don’t settle for motion without transformation.Invitation: If you need help, repentance, prayer, or accountability—reach out and let the ...
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    27 m
  • The Range of Evangelism (From our 12-21-25 Worship)
    Jan 2 2026

    Watch The Video Version Here: https://youtu.be/LEDp4srATtk

    Episode Title: The Range of Evangelism

    Episode Summary Why did General Motors overtake Ford in the early 20th century? While Henry Ford offered one car in one color, Alfred P. Sloan realized that people are different—they need a "car for every purse and purpose."


    In this message, we apply that same logic to the church. There is no single "shampoo bottle" method (lather, rinse, repeat) for bringing people to Jesus. Different people require different approaches. We explore four specific evangelism tactics found in Scripture, ranked from the simplest invitation to the most physically demanding service.

    Key Scripture References

    • John 1: Philip and Nathanael
    • Mark 5: The Gerasene Demoniac
    • Luke 19: Zacchaeus

    • Mark 2: The Paralytic and his Friends

    Main Takeaways

    • The "Ladder" of Evangelism: Just as GM created a ladder of cars (Chevy to Cadillac), there is a ladder of effort in evangelism.
    • Level 1: The Simple Invitation (John 1): "Come and See." You don’t need a theology degree. Sometimes, people are ready, and all they need is a simple invite to church.
    • Level 2: The Personal Testimony (Mark 5): "Go and Tell." You can't mess up your own story. When people see a change in your life (like the demoniac clothed and in his right mind), your history gives you authority.
    • Level 3: Restitution & Repentance (Luke 19): Sometimes showing Jesus means fixing what you broke. Like Zacchaeus, making things right with others can break down barriers and prove your change is real.
    • Level 4: Physical Service (Mark 2): "Roof Ripping." Sometimes you have to carry the mat. Meeting a physical need (sweat equity) creates the opportunity to meet a spiritual need.
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    30 m
  • As Much As Lies Within You (From our 12-14-25 Worship)
    Jan 1 2026

    Watch the video version here: https://youtu.be/KcIe-5yt19c

    Episode Summary

    President Harry Truman’s mother-in-law, Madge Wallace, famously despised him. Despite her hostility, Truman treated her with kindness and respect until the day she died. How do we maintain that level of character when dealing with people who make our lives miserable?

    In this episode, we dig into Psalm 120 and Romans 12 to find the biblical blueprint for dealing with conflict. We discuss the importance of leaving vengeance to God, understanding the root of our anger, and refusing to let the bad behavior of others lower our spiritual standards.

    Key Takeaways

    • Remember God’s Track Record (Psalm 120:1): Before panicking about a current conflict, remember that God has answered you in distress before. Your situation might be hard, but it is not new to God.
    • Name the Problem (Psalm 120:2): You have to identify the deceit or the issue clearly. Sometimes, doing the emotional legwork to find the root cause reveals if the problem is truly them, or if it is actually within us.
    • Leave the Vengeance to God (Psalm 120:3-4): It is natural to want justice, but we are not equipped to mete it out correctly. Like adding salt to mashed potatoes, only God knows the exact, perfect amount of judgment required.
    • Accept the World is Broken (Psalm 120:5-6): We often ask, "Why me?" sometimes the only answer is that we live in a fallen world. This world is not meant to be a comfortable commune; it is a refining fire meant to prepare us for the next life.
    • Don’t Lower Your Standards (Psalm 120:7): When the world speaks war, you must speak peace. This isn’t about being a pushover; it is about not letting evil overcome you. If you return hate for hate, the world has successfully controlled you.

    Scripture References (ESV)

    • Romans 12:9-21: "Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all."
    • Psalm 120: "In my distress I called to the Lord, and he answered me. Deliver me, O Lord, from lying lips, from a deceitful tongue."
    • Romans 8:29: "For those whom he foreknew he also predestined to be conformed to the image of his Son..."
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    23 m
  • One More Night With The Frogs (From our 12-7-25 Worship)
    Dec 19 2025

    Watch the video version here: https://youtu.be/y25gCnePW3Q

    Title: One More Night with the Frogs (Getting Unstuck)

    Main Text: Exodus 8:1–15

    I. Introduction: The Danger of Ignoring Signs

    • The Mount St. Helens Illustration (May 18, 1980)

      • The mountain gave warning signs (swelling, heat) long before it blew.

      • Harry Truman (The Lodge Owner): Despite warnings, he refused to evacuate his home at Spirit Lake.

      • The Result: He perished under 150 feet of ash and debris because he refused to move.

    • The Spiritual Application

      • People make decisions every day that are spiritually reckless.

      • Every person is teetering on the edge of eternity (Heaven or Hell).

      • The difference in destination is determined by the decisions we make to move or stay put.

    II. The Warning: We Are Not Without Notice

    • Scripture: Exodus 8:1–2

    • The Context:

      • God told Pharaoh exactly what would happen: "If you refuse to let them go, behold I will plague all your country with frogs."

      • The arrival of the frogs should not have been a shock; it was a promised consequence.

    • Application:

      • We live in a world of warning labels (some silly, some serious).

      • God has given us clear warnings through His Word (the Bible).

      • We often get "stuck" because we ignore the warning signs until we fall into the hole.

      • Key Truth: Change cannot happen until we admit we ignored the warning. We must stop blaming others and take responsibility.

    III. The Pride: Making the Problem Worse

    • Scripture: Exodus 8:5–7

    • The Magicians' Response:

      • Instead of removing the frogs, the magicians used their secret arts to bring more frogs upon the land.

      • Reference: This follows the pattern of Exodus 7 (turning staffs into snakes), though eventually, they fail to replicate God's power (referenced Exodus 8:18 regarding the gnats).

    • The "Run the Wheels Off" Mentality:

      • Human nature dictates that when we mess up a little, we might as well mess up a lot (e.g., cheating on a diet or relapsing in addiction).

      • Pharaoh’s magicians tried to disprove God rather than help the situation.

    • Key Quote: "Circumstances can make you a victim, but only pride can keep you one."

      • Fighting against God is a losing battle; you cannot outsmart Him.

    IV. The Procrastination: Choosing "Tomorrow"

    • Scripture: Exodus 8:8–10

    • The Absurd Exchange:

      • Pharaoh asks Moses to plead with the Lord to remove the frogs.

      • Moses asks, "When?"

      • Pharaoh answers, "Tomorrow."

    • The Logic of Being Stuck:

      • Why spend one more night with frogs in your bed?

      • We often choose to stay in our mess because it is familiar (The "warm poopy diaper" analogy).

      • We want to hang on to a shred of control.

    • The Turning Point:

      • There is a difference between "I want it fixed" and "I want to fix it."

      • Scripture: Luke 15 (The Prodigal Son). The change happened when he "came to himself" in the pig pen.

      • The hardest step is always the first one—moving from the unknown into action.

    V. Conclusion: The Danger of Relief

    • Scripture: Exodus 8:12–15

    • The Outcome:

      • God did exactly what Moses asked; the frogs died and were gathered into stinking heaps.

      • However, when Pharaoh saw there was a "respite" (relief), he hardened his heart again.

    • Final Challenge:

      • Don’t be like Pharaoh. Don't wait for "tomorrow" to deal with your spiritual condition.

      • God is capable of bringing better things, but we must be willing to get unstuck.

      • Consequences may remain (the land still stank), but the heart can be healed.

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    28 m
  • Are You Really That Much Different Than Paul (From Our 11-30-25 Worship)
    Dec 3 2025

    Watch the video version here: https://youtu.be/8cmv3NWIQq8

    Summary of the Sermon: “God’s Plot” & “A Tool in God’s Hands”

    Introduction – The “Brookie”

    • People often struggle with decisions, like choosing a dessert.
    • A “brookie” (brownie + cookie) is the result of not choosing—and this sermon is the same: two messages blended into one.
    • Both come from Acts 9 and the story of Saul’s conversion.

    SERMON 1: “God’s Plot”

    1. God Uses Unlikely People (Acts 9:1–2)

    • Saul was a violent persecutor of Christians—the last person we would choose.
    • Scripture shows God repeatedly chooses the unlikely (e.g., David overlooked by his own family).
    • God’s choices don’t align with ours; He sees the heart.

    2. God Uses Unlikely Circumstances (Acts 9:3–6)

    • Saul’s change began with a dramatic encounter on the road to Damascus.
    • Ministry often happens in strange, unexpected situations—Facebook posts, random meetings, unusual life moments.
    • What looks unpromising to us is often exactly the place where God works.

    3. God Brings Others Into the Story (Acts 9:10–14)

    • Enter Ananias, the reluctant helper.
    • God always provides people at the right time (like Philip and the Ethiopian eunuch).
    • Ministry is interconnected—God uses people to reach people; we are not meant for isolated Christianity.

    4. People Still Must Choose (Acts 9:17–19)

    • Even after the encounter, Saul still had to respond—he had a choice.
    • Ananias obeyed regardless of how Saul responded.
    • God brings opportunities, but He does not remove human responsibility.

    5. People Really Can Change (Acts 9:20–22)

    • Saul immediately began preaching Christ.
    • People were shocked—“Is this the same man?”
    • Transformation still surprises people today, but God can radically change lives.

    Summary of God’s Plot:
    Unlikely people, unlikely circumstances, unexpected helpers, personal choice, and real transformation—all repeated over and over again. God’s plot hasn’t changed.

    SERMON 2: “A Tool in God’s Hands” (Shorter Sermon)

    1. Saul Was a Chosen Tool (Acts 9:15–16)

    • God calls Saul a “chosen instrument”—meaning a tool designed for a specific job.
    • Like a surgeon’s instrument or a custom-made tool, Paul was crafted for a particular purpose.

    2. We Are God’s Tools Too (Ephesians 2:10)

    • All Christians are God’s workmanship—created to accomplish good works prepared in advance.
    • God designs us uniquely for the assignments He intends for our lives.

    3. Tools Sometimes Get Worn or Hurt (1 Peter 4:12–16)

    • Being used by God often involves struggle, hardship, and spiritual “pressure.”
    • Suffering for Christ is not strange; it’s part of being a tool in God’s hands.
    • Paul himself endured hardship (2 Corinthians 12:7–10).

    4. The Worst Thing for a Tool Is Not Being Used

    • A tool left on the shelf becomes wasted potential.
    • Christians are meant to serve, act, go, shine, and endure—not sit unused.

    Conclusion – “Are You Really That Different From Paul?”

    • Paul’s story shows a pattern God still uses:
      • An unlikely person
      • In an unlikely situation
      • With another person involved
      • Who had to make a choice
      • And who shocked others with real change
    • That same pattern is seen in our lives.
    • God designed each of us as a tool for His purposes—large or small.
    • Whatever someone needs (help, prayer, support, answers), God loves them, the church loves them, and the invitation is open.

    If you'd like, I can also:
    ✅ Turn this into a bullet-point outline for preaching
    ✅ Create a PowerPoint using your sermon template
    ✅ Make a short summary handout
    Just let me know!

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    25 m
  • Being Certain Not Circumstantial (From our 11-23-25)
    Dec 3 2025

    Watch the Video Version Here: https://youtu.be/0-xJ7lnlAXI

    "Being Certain Not Circumstantial," is a sermon delivered at the West Side Church of Christ. The speaker uses a real-life survival story and the biblical book of Habakkuk to discuss maintaining faith during hopeless situations.

    Summary of the Sermon:

    • Opening Story of Survival: The message begins with the story of Briana Cassell, a woman who crashed her car into a drainage ditch in rural Illinois. She survived for six days with two broken legs, drinking water wrung from a hoodie, before being discovered by a contractor [00:11]. The speaker uses her ordeal to illustrate feelings of hopelessness and the sense that no one is coming to save you [03:30].
    • The Prophet Habakkuk's Complaint: The sermon transitions to the Old Testament prophet Habakkuk, who lived during a time when it felt like evil was winning and God was silent. Habakkuk cries out, asking how long he must call for help while God seemingly does not listen [04:21]. The speaker notes that despite appearances, God always knows and cares about our situation [08:11].
    • Waiting on God: Although Habakkuk struggles with God's plan (using a wicked nation to judge His people), he decides not to abandon his faith. Instead, he chooses to "stand at [his] watch post" and wait for God's answer, demonstrating patience and a willingness to listen rather than just complain [13:08].
    • Certain vs. Circumstantial Faith: The climax of the message focuses on Habakkuk's prayer in Chapter 3. After recounting God's power, the prophet declares that even if the fig tree does not blossom and the fields yield no food, he will still rejoice in the Lord [18:07]. The speaker argues that true faith, love, and trust must be certain (unwavering) rather than circumstantial (dependent on things going well) [18:48].
    • The Example of Job: The sermon concludes by referencing Job, whose faithfulness was tested to prove he didn't just love God for the blessings ("stuff") he received. The speaker challenges the audience to consider if their own faith would survive if their circumstances fell apart [20:22].


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    23 m
  • What To Do When You Don't Know What To Do (From our 11-16-25 Worship)
    Nov 26 2025

    Watch The Video Version Here: https://youtu.be/2ky3DZBk1bo

    "What to do when you don’t know what to do."

    The Opening Illustration: The Impossible Rescue

    The sermon opens with the dramatic true story of the 2018 Thai Cave Rescue. Twelve members of a youth soccer team and their coach were trapped by monsoon floodwaters deep inside a cave system.1


    • The Dilemma: The situation was impossible. The water was rising, the boys were trapped miles in, and professional Navy SEALs were struggling to navigate the currents.

    • The Solution: It required admitting they couldn't save themselves. They had to call in outside specialists (cave divers and an anesthesiologist). The risky plan involved sedating the boys and dragging them out underwater—something that seemed impossible but was their only hope.

    • The Spiritual Bridge: Just as those boys were trapped and helpless, we face moments in life where we are "between a rock and a hard place," powerless to save ourselves.

    The Biblical Context: 2 Chronicles 20

    The sermon transitions to the story of King Jehoshaphat of Judah.

    • The Situation: Judah is being surrounded by a massive alliance of armies (Moabites, Ammonites, and Meunites).

    • The Crisis: Jehoshaphat is afraid.2 He is outnumbered, outgunned, and facing a "monsoon" of enemies. He cannot fix this problem on his own.


    The 4 Steps: What to Do When You Are Powerless

    The preacher outlines four practical steps based on Jehoshaphat’s reaction in 2 Chronicles 20:

    1. Assess the Problem (v. 1-4)

    You must distinguish between problems you can fix (like putting antifreeze in a truck) and problems that are beyond your human ability.

    • Key Takeaway: When you realize the problem is bigger than you, stop running around trying to fix it and making a bigger mess. Admit you are powerless.

    2. Communicate & Focus on God (v. 5-12)

    Jehoshaphat "set his face to seek the Lord." This wasn't just a casual prayer; it was a total shift of focus.

    • Key Scripture: "We are powerless against this great horde... We do not know what to do, but our eyes are on you." (v. 12)

    • Key Takeaway: When you don't know what to do, you need to know where to look. Focus on the One who can solve it.

    3. Listen (v. 13-17)

    Communication is a two-way street.3 After praying, you must listen for God’s answer. God speaks through:

    • His Word: The Bible.

    • His People: Wise counsel and other believers (Proverbs 11:14).

    • The Message Received: God tells them, "Do not be afraid... for the battle is not yours, but God's."

    4. Worship (v. 18-21)

    Before the battle was even won, the people bowed down and worshipped. They sent the choir out in front of the army.4

    • Key Takeaway: Worship God not just for the outcome you want, but because He is worthy. The result of this worship was that the enemy armies turned on each other and destroyed themselves.

    The Conclusion

    The sermon concludes with the comforting realization that while we are on the battlefield, the battle ultimately belongs to God. Just as the Thai boys had to trust the divers completely to carry them out, we must trust God to carry us through "valleys of the shadow of death."



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    29 m
  • Be Careful How You Treat Them (From our 11-9-25 Worship)
    Nov 11 2025

    Watch the video version here: https://youtu.be/ZVDa3xPFXlw

    Summary: “Be Careful How You Treat Them”

    Introduction: The Power of Simple Kindness

    • The sermon opens with a true story of Ruth Reed, a woman in New Jersey who made a resolution to bless others.
    • One day she paid for a man’s food at Wawa—who turned out to be country singer Keith Urban.
    • The story illustrates that the world is starving for kindness, and small acts of compassion can shine light into darkness.
    • Jesus calls His followers to be “the salt of the earth” and “the light of the world” (Matthew 5:13–16 ESV).
    • The preacher asks, “How will they taste and see without kindness?” Kindness is how the world experiences God’s love through us.

    Personal Story: A Stranger Named George

    • The preacher recalls meeting a man named George Rolls, a traveling drifter who claimed the Holy Spirit brought him to church.
    • George was warmly welcomed by the congregation, stayed a few days, and deeply appreciated the kindness shown to him.
    • Later, the preacher saw George walking down the road pulling a cart that said “Jesus loves you” and “John 3:16.”
    • This encounter led to reflection: What if this man was more than he appeared?—prompting the message “Be Careful How You Treat Them.”

    1. They Might Be Angels

    • Scripture: Hebrews 13:1–2 ESV — “Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.”
    • The focus is not just on angels, but also on love and hospitality—meeting others with generous enthusiasm.
    • The preacher compares this to “mystery shoppers”: What if God sends “mystery visitors” to test our compassion?
    • The lesson: Be kind to all, because we may never know who God has sent across our path.

    2. They Might Be God (or His Concern)

    • Scripture: Luke 2:41–47 ESV — Jesus as a 12-year-old in the temple.
    • For three days, people in Jerusalem likely fed or sheltered the Son of God without realizing it.
    • The preacher emphasizes God’s love for children, quoting passages about protecting “little ones.”
    • Lesson: Be careful how you treat the young and vulnerable—God cares deeply for them.

    3. They Might Be “Nobodies”

    • Scripture: Matthew 25:31–40 ESV — “As you did it to one of the least of these my brothers, you did it to me.”
    • Those considered “nobodies” by society are precious to God.
    • Showing compassion to the overlooked reveals a heart aligned with God’s love.
    • True kindness isn’t natural—it’s spiritual, learned from God, not the world.

    4. They Might Give You a Chance to Serve

    • Scripture: Luke 10:25–37 ESV — The Good Samaritan.
    • Serving others rarely happens at a convenient time.
    • The Samaritan was busy, yet stopped to show mercy—just as Jesus gave His time on the cross when it wasn’t “convenient.”
    • Every act of kindness may be a God-given opportunity to serve Him and to grow in faith.

    5. They Might Become the Next Christian

    • Scripture: John 4:1–42 ESV — Jesus and the Samaritan woman at the well.
    • Jesus reached across social barriers, offering living water and transforming her life.
    • She became a witness, leading many others to believe.
    • Lesson: We never know who might respond to kindness and become a follower of Christ through our compassion.

    Conclusion: Kindness as a Vessel for the Gospel

    • Kindness opens the door for people to see Jesus through us.
    • It is how we reflect His love, break through bitterness, and invite others into the family of faith.
    • The closing appeal: “Be careful how you treat them.”
      Every person—angel, child, stranger, or “nobody”—could be part of God’s plan.
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    29 m
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