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The Nineteenth Enochian Call; the relevance of its description of the Earth to current events; suspicion of its description; implications of governance of a whole by its parts; how one part can never be an answer to the condition of the world; the truth of the world reveals itself in times of discord; the possibility of two different worlds; the nature of these different worlds; the rearrangement of the dominant way of understanding the world; the importance of naming things and of the refusal to name them; naming as a conduit into social and cultural drama; disadvantages of not naming; discrimination as the virtue of Malkuth; withdrawal and reserve as components of discrimination; nothing within the world offers escape from the nature of the world; our inner knowing of the nature of the world; leaning into the world diminishes the opportunity for something other; preoccupation with reputation as a substitute for humanity; the morality of the gutter; a cultural drama driven purely by a concern for personal reputation rather than a true contact of horror with the soul; reputation as a substitute for lack of control; doubling down and damnation; moving in the direction of loss of humanity; Buddhism and the Nineteenth Enochian Call; “It repenteth me I made Man”; the sorrow of the divine at the choices of humankind; how sorrow and compassion suggest an alternative path; warnings from God; a vision and its qualities; “being grabbed”; the destruction of a city; allowing the vision to disclose its nature; an event in reality that seemed to match the vision; contrasts and similarities with precognition and synchronicity; how prophecy is neither an instruction nor a message; “you know it when you see it”; the city in the vision was revealed as New York; prediction versus prophecy; the instructions embedded in the Call and addressed to the First Aethyr; scrying the aethyrs as remote viewing; Crowley’s approach to the aethyrs; consistency in the experience of scrying the aethyrs; the power of creation handed to the created; magick as the providence of God; the way out is through the world as it is; going first to the highest and the highest governing the parts is the way to turn things the right way up; conscious participation in the process of division; magick as the way out from darkness; the experience of scrying the First Aethyr; finding one world through the other as a complete image of creation; the point of the vision as an expression of divine sorrow; its fulfilment an indication of the reality of the divine.

Duncan Barford (2022). HIEROPHANY #02 Discrimination, https://tinyurl.com/37fp8zwm (acast.com). Accessed November 2023.

Maa-kheru, ed. (2023). The forty-eight calls or keys in the Enochian language, Crowley's phonetic, and Dee's English, https://tinyurl.com/6p8s96c8 (hermetic.com). Accessed November 2023.

Intro music by Alan Chapman. Outro music from loops by users mildperil, Tumbleweed, and VladEisch at looperman.com.

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A tale of receiving cash from a demon; the result of the working having the same character as the working; a tale of summoning Lucifer; the danger of nothing seeming to have happened; the urge to teach Lucifer a lesson; appreciating the multiple facets of manifestation, including the experience of self; the contrast with the manifestation of the divine; the dilemma of leaning into the demonic; total manifestation and the redundancy of magick; warnings against demon magick; breaking free from the loop of repeated mistakes; exiting the occult; demonic bondage; a tale of trying to liberate a demon; the naivety of this; the torturous flavour of the results; the impossibility of liberating something with a nature opposed to liberation; a tale of demonic possession; the problematic but compelling nature of ritual amnesia; amnesia as a possible sign of trauma (or false transmission); the nature of trauma in relation to the demonic; similar dynamics in non-magical contexts; malevolence and its nature; evil and the denial of evil; speaking with a demon; the baffling refusal of the possessed to be free from possession; the dynamics of addiction; possession as a slow process with a long history; the accumulation of small violations of conscience; how a further false transmission results in a lost soul; malevolence as that which reacts to good as an existential threat; malevolence as a conscious choice; everything as an encounter with the demonic or the divine; the ubiquity and subtlety of malevolence; how demons erode conscience and lure us into destroying ourselves; examples of choosing a different course; all demons as one entity that uses our good intentions to destroy ourselves; humans and demons as malevolent in different ways; demons as the endpoint of malevolence; luring others into hating the good; a tale of roasting a demon in the fire; intentional malevolence manifesting as a demon; Dion Fortune and Aleister Crowley on magical combat; how awakening is a fire and demons are drawn to extinguish awakening; spiritual reality and astral imagery; how demons say yes to annihilation.

Aleister Crowley (2010). Moonchild. San Francisco, CA: Red Wheel / Weiser. (Chapter 5.)

Dion Fortune (2020). Psychic Self Defense: The Definitive Manual for Protecting Yourself Against Paranormal Attack. Newburyport, MA: Weiser.

Some of the material in this episode is covered from a different angle in OEITH #106 Tales of the Goetia. You can listen to this at https://tinyurl.com/2t6zwb5x or read a transcript at https://tinyurl.com/mr2ykek4.

Intro music by Alan Chapman. Outro music from loops by users mildperil, Tumbleweed, and VladEisch at looperman.com.

Hosted on Acast. See acast.com/privacy for more information.