WBCQ - Je Suis Charlie 2.0: The Deadly Cult of Rhetorical Violence, Marxism's Rainbow Militia, 2020's Boomerang Returns Podcast Por  arte de portada

WBCQ - Je Suis Charlie 2.0: The Deadly Cult of Rhetorical Violence, Marxism's Rainbow Militia, 2020's Boomerang Returns

WBCQ - Je Suis Charlie 2.0: The Deadly Cult of Rhetorical Violence, Marxism's Rainbow Militia, 2020's Boomerang Returns

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Narratives > facts. Todd Thompson dissects the reaction to Charlie Kirk’s killing, the UK's massive Unite the Kingdom march, and a new frontier: identity-based “self-defense” militia groups moving from slogans to weapons. When speech is spun as violence, dialogue, then people, die.

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Broadcast on WBCQ 7490 kHz (Sept 15, 2025, 10 p.m. ET), Todd Thompson takes on a week where storylines outran facts. He starts with the media spin surrounding the UK’s Unite the Kingdom marches and the online chaos after Charlie Kirk’s killing—noting how even basic details now fracture along partisan lines.

From there, the episode tackles the asinine “words are violence” doctrine and why it normalizes deadly confrontation. Todd examines public materials and reporting around Armed Queers of Salt Lake City—a self-described socialist, anti-capitalist collective that promotes “queer resistance.” Posters featuring rifles, militant rhetoric, and campus events have circulated widely; as of broadcast, there was no confirmed official link to the Utah shooter, and Todd makes the larger point: once identity politics moves from slogans to weapons, taboos disintegrate and copycats follow.

Closer to home, he touches on a ridiculous incident in Kalamazoo where an Office Depot "manager" refused to print a Charlie Kirk vigil poster and was promptly fired; an emblem of the cancel-culture boomerang finally, and predictably, striking in the opposite direction. The through-line is trust: collapsing institutions, informational anarchy with incompatible “truths,” and a culture that can't even agree on what happened five minutes ago.

Blunt and unfiltered, the broadcast argues that dialogue only works if both sides still want a country to share. When moral certitude replaces inquiry, and institutions reward loyalty over facts, tribes do what tribes have always done.

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