It was unusual for medieval women to kill their fathers, and especially unusual for them to use crossbows to do it. Juliane de Fontrevault tried both, but she missed King Henry I, who was at the time besieging her castle in Normandy. There had been an altercation, you see, which led to a major hostage failure, wherein Juliane's husband Eustace blinded the young hostage sent to Henry, and Henry blinded and cut the noses off the two girls sent to him as hostages. Who were his grandchildren, by the way. Eventually Henry forgave both Juliane and Eustace; Eustace got to keep a castle and Juliane got to go to Fontevrault Abbey, which was at that time all shiny and new, and her daughters got to go with her. So! It all turned out really well! A happy family story. You're welcome.

There were not, in the Middle Ages, any chastity belts. They did not exist. Really, they didn't. They show up later, when enlighted ages say that they were used in the Middle Ages. Then, enlightened ages invented them, and now you can buy them on Amazon. Michelle explains how we know they didn't exist, and how they got invented, and why the later ages that invented them said the Middle Ages did it. Anne, on the other hand, had a lot of fun researching the state of chastity belts now. Oh, and that hacking episode. Pro tip: don't attach your private parts to the internet.

Sometimes when our medieval rulers get assassinated we can see why, and that's the case for Galeazzo Maria Sforza, who was a very bad sort of person. So, not surprisingly, he got stabbed to death by conspirators. Two of them were out for personal gain, but one was a poet who was, he believed, serving the greater communal good, which charms Anne. We tell you all about Sforza and the assassination, which is, really, the point of this episode, but the gem of information for Michelle was that one of the churches of Florence got burnt down on account of spectacular stage effects that were really too spectacular.

During the Fragmentation of Poland, which lasted from 1138 to 1320, Leszek Bialy -- Leszek the White -- managed to reign as the High Duke of Poland four times, the last reign going on for 16 years before it ended, on account of his having been assassinated. That's a long reign, during the age of fragmentation, when the realm was, well, fragmented, and the position of High Duke got passed around pretty often. Leszek was attending a conference of several dukes when he was attacked in his bath, escaping naked on his horse for a short distance before the attackers caught up with him. So, he's well known for that, because it's dramatic, and a great subject for painting, but he's also famous for refusing to go on crusade because there was no beer in the Holy Land. Which is a really true thing; there's documentation.

Henry d'Almain didn't really want to fight in the Second Barons' War, because the leaders of the two sides were both his uncles, and when his uncle Simon de Montfort was killed and mutilated in the last battle, he wasn't part of that, so it was really unseemly for his cousins, the sons of Simon de Montfort, to find him in a church in Italy and slaughter him while he was clinging to the altar. As vengeance goes, it was a really stupid vengeance that didn't settle anything, and only got the de Montfort boys into more trouble. (Their father wouldn't have done such a thing; the de Montforts were going downhill, that generation.) Anne wrassles with her grudging respect for Simon de Montfort, and Michelle finds a really badly behaved Victorian scholar. Because bad behavior transcends the Middle Ages.

We thought it would be interesting to talk about the Crimean Slave Trade, but we had not known that would, essentially, cover all of written history and all of the Old World. But it was on the schedule, and we found it interesting. So! We'll start with the mother of Carlo de Medici, Maddelena, who was captured in or sold from Circassia (it's over on the northeast shore of the Black Sea), and then sold in Crimea to a Venetian who took her to Venice and sold her to Cosimo de Medici, who took her to Florence. The Crimean slave trade was the major location of international slave trading from the 15th century until the 18th century, though it had existed much earlier. Maddelena was one of millions of people who were forcibly passed through the ports of Crimea. We distill a giant topic! But we mention Cervantes. He was one of the millions. Oh, and Captain John Smith. Pocahontas gets a mention. She wasn't one of the slaves. She just got stuck with one of the stories.

Michael Servetus was one of those brilliant people who can be a bit annoying. He read and/or spoke Spanish and French and Hebrew and Latin and Arabic and Greek and who knows what all. He studied and/or wrote books on theology, medicine, mathematics, law, and some other stuff. He wrote poetry. He had a bunch of degrees. But he had to leave the Studium of Zaragoza because of a fight with the High Master; he nearly got the death penalty in Paris for translating Cicero's De Divinatione (but they decided to just make him withdraw the book instead); he was in prison for a few days for injuring a physician who attacked him out of jealousy; he was arrested in France for heresy, and the Catholics were going to burn him at the stake; but he escaped --- and then, instead of going to Italy, he went to Geneva, where John Calvin, who disagreed with Servetus in lots of ways, was instrumental in getting him burned at the stake there. So it was the Protestants who finally killed him, rather than the Catholics. It wasn't John Calvin's finest moment. But on the other hand, Calvin had argued for cutting Servetus's head off rather than burning him with his books. Well, almost all of his theolgy. Three copies of the theology text survived, and Michelle will tell you all about them.

On the second Christmas that the Pilgrims spent in Plymouth (the first had been spent cutting down trees and building houses), the governor of the colony, William Bradford, gathered the men together so that they could all go do the Lord's work (which was probably cutting down trees and building houses). Some of the colonists were newly arrived, and hadn't come for religious reasons, but more for finding wealth and opportunity in the New World. This portion of the men did not think that Christmas didn't exist and should not be recognized. They thought it did exist and they should get to have celebratory fun. So they talked Bradford into letting them go, and they went back and played games in the street. Bradford was surprised when he found them, since he thought they were praying and meditating in their homes about whether or not Christmas actually existed, and when they had prayed and meditated enough, they would figure out that it didn't, and then they would come help out with the Lord's work. Which was not, at all, in any way, playing games in the street. Anne gets to talk about Christmas and Colonial America, and Michelle found a rabbit hole that was so seductive she didn't read anything about William Bradford and the Naughty Boys, because she had to learn all about John Taylor, Water Poet, who had a lot to say about the dreadfulness of banning Christmas and, we've decided, is the protagonist of Michelle's next historical novel. Happy Holidays!