In this episode, I dive deep into Jesus’ “immediate signs” in Matthew 24:27–31—lightning flashing across the sky, vultures circling over a corpse, and the dramatic collapse of sun, moon, and stars. Are these images predictions of the end of the physical universe, or something else entirely? By tracing the prophetic language of the Old Testament and the covenantal context of the Olivet Discourse, this episode argues that Jesus was describing not the end of creation, but the end of Israel’s Mosaic age centered on the temple. I explore how “parousia” speaks of Christ’s judgment-presence, how vultures signal covenant curse, and how cosmic-collapse imagery consistently marks the fall of nations—not the unraveling of the space-time order. The result is a powerful, cohesive vision of the temple’s destruction as the climactic transition from the old covenant world to the unveiled reign of the Son of Man.

For more information, see my blog (www.MikeRogersAD70.com) or my book, Inmillennialism: Redefining the Last Days, on Amazon.

In this episode, I continue building our prophetic model of Matthew 24 by examining Jesus’ “later sign” — the great tribulation — and placing it firmly within its first-century, covenantal context. Moving from general birth pains to the specific crisis surrounding Jerusalem, I explore the “abomination of desolation” foretold by Daniel, the “days of vengeance” rooted in Deuteronomy and Isaiah, and the prophetic hyperbole Jesus employs to describe the horror of the Roman siege. Drawing from the historical record of Flavius Josephus, I show how the destruction of Jerusalem in AD 70 fulfills Christ’s warning, marks the end of the Mosaic age, and inaugurates the fully established messianic age — not as distant speculation, but as coherent, covenantal history.

In this episode, we continue building a historically grounded, text-driven understanding of Matthew 24 by examining what Jesus called “the beginning of birth pains” in the Olivet Discourse. Anchored in the first-century destruction of Jerusalem’s temple, we explore how religious deceivers, wars and imperial unrest, famines and earthquakes, persecution, apostasy, and the worldwide proclamation of the gospel throughout the Roman "world" all fit within the disciples’ generation and culminate in AD 70. Rather than predicting the end of world history, Jesus was describing a covenantal transition—the close of the Mosaic age and the vindication and enthronement of the Son of Man. This episode shows how that framework clarifies difficult New Testament passages, answers skeptical objections about Jesus’ credibility, and strengthens the church’s confidence in living faithfully within the established kingdom age, where Christ reigns, and His mission advances.