This Is A Podcast About House Music Podcast Por C-Dub arte de portada

This Is A Podcast About House Music

This Is A Podcast About House Music

De: C-Dub
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Dig through house music history by city and decade. Immerse yourself in ASMR stories of the birth of House Music and its regional influences.

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All episodes and more at https://www.thatpodcastgirl.com


This podcast is perfect for: people who like the style of an ASMR, spoken slowly, in a moderated tone, perfect for putting the entire season on autoplay while you do work in the background


Disclaimer: Some names and personal details in this episode have been changed or composited to honor privacy while preserving the emotional and cultural truth of these histories.

© 2026 This Is A Podcast About House Music
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Episodios
  • Chicago 90s House Medusa's, Room 5, Smart Bar, and the Chosen Few DJs picnic (S2 E10)
    Feb 2 2026

    Send us a text if you like it and want more of it.

    Hey everyone, It’s C-Dub, your host, and This Is A Podcast About House Music.

    In our last episode, we spent time in New York City, talking about how clubs expanded in the 1990s, how rooms grew larger, how DJs became more visible, and how nightlife began to intersect with spectacle in a very particular way.

    Today, we’re staying with the same decade, but we’re shifting geography and energy. We’re going to Chicago, and we’re talking about what was happening in the clubs there.

    Chicago in the early 1990s was a city learning how to live with its own invention. House music was no longer in its ignition phase, no longer burning with the urgency that defined the early 1980s. By this point, house had traveled widely and returned home carrying traces of other cities and other rooms, yet Chicago remained committed to listening inward, allowing the music to settle into neighborhoods, into bodies, and into memory.

    The legacy of the Warehouse continued to shape the city’s internal logic long after its doors closed. The Warehouse had established a philosophy rather than a format, one that centered emotional release, collective experience, and patience. That philosophy deepened at the Music Box, where Ron Hardy reshaped intensity into ritual. Stories of records played at extreme volume, of tracks looping until time dissolved, circulated constantly in the 1990s. These stories were not treated as nostalgia. They functioned as instruction. Younger dancers learned how a room could be guided slowly into surrender, how repetition could become transcendence, how discomfort could transform into release when you shared it.

    One dancer who had experienced the Music Box described carrying its lessons into every club she entered afterward. She said she could feel it immediately when a DJ trusted the room enough to let a record stay longer than expected. The moment always arrived in the body first, before the mind recognized it.

    On the North Side, Medusa’s played a crucial role that is often underestimated. As an all-ages venue, it became a gateway for teenagers who encountered house music not through records or radio, but through their bodies. Many future DJs, promoters, and lifelong dancers remember taking the train into the city and stepping into Medusa’s unsure of how to move or where to stand. They watched older dancers carefully, absorbing timing and posture before ever stepping fully onto the floor.

    Several people who were teenagers at Medusa’s remember the moment they realized no one was watching them. One woman recalled standing stiffly at first, copying movements she did not yet understand, and then suddenly noticing she had been dancing for twenty minutes without thinking about how she looked. A DJ who played there regularly said you could physically see people change over time. Their shoulders dropped. Their timing softened. They stopped trying to dance and started listening with their bodies. Medusa’s mattered because it taught a generation that house music was permission, not performance.

    Beyond established clubs, Chicago’s underground remained active through loft parties and temporary spaces that filled the gaps between official venues. These nights were often invitation-based, shared quietly through flyers or word of mouth, hosted in warehouses, basements, or borrowed rooms. DJs played extended sets, sometimes all night, shaping soundtracks that evolved slowly. Dancers remember sitting on the floor to rest, sharing water, and drifting back into the music when their bodies were ready.

    One promoter remembered a loft party where the power briefly went out around three in

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    9 m
  • Clubs Get Bigger in the 90s: Twilo, Vinyl is King, and Resident DJing through the night (S2 E9)
    Jan 27 2026

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    I’m ThatPodcastGirl, and This Is A Podcast About House Music. In the early 1990s, I was still a kid, moving from elementary school toward middle school, at that age where the world feels like it is quietly inflating around you. Stores seemed enormous. Television felt louder and more colorful. Fashion was shinier, bolder, and full of confidence. Everything about the decade suggested expansion, as if the culture itself had taken a deep breath and decided to grow outward.

    What I didn’t know yet was that nightlife was expanding too, and that house music was changing shape in ways that would permanently alter how it was made, played, and felt. The shift wasn’t only emotional. It was physical. The rooms were getting larger, the sound systems more powerful, and DJs were suddenly being asked to solve a new problem while the night was already in motion. How do you preserve intimacy when the space itself keeps getting bigger?

    In those early years of the decade, New York was still the laboratory where that question was being worked out in real time. Chicago had built the foundation of house music, but New York became the place where it was tested under pressure, where scale introduced new challenges and demanded new forms of care. Bigger rooms meant sound behaved differently, records behaved differently, and bodies behaved differently too. DJs had to learn how to manage all of that at once, often without knowing yet what the rules were.

    At Sound Factory, the DJ booth was still rooted in vinyl culture. Two turntables and a rotary mixer formed the core of the setup, with no screens to rely on and no safety nets to catch mistakes. The booth itself was modest in size, but the room it fed was not, and that imbalance forced DJs to think beyond simple selection.

    DJs like Junior Vasquez became known not for excess, but for restraint. Dancers from that era consistently describe a similar sensation when they talk about those nights. Junior did not rush toward release. Instead, he held it back, letting bass emerge slowly and transitions unfold so gradually that a new record could enter the mix without being consciously noticed. What people felt instead was a subtle shift in temperature, a change in emotional pressure that accumulated over time.

    From the DJ’s perspective, this approach required intense technical discipline. Gain had to be managed so the system didn’t exhaust itself too early. Frequencies needed shaping so dancers could last for hours without burning out. The room had to be allowed to breathe, rather than being overwhelmed. One longtime regular later said it felt like the DJ was teaching the sound system how to behave, which was not metaphor so much as a description of real, hands-on craft.

    As the decade moved forward, the problem of scale became impossible to ignore. Rooms grew taller and wider, and sound began to travel differently as a result. Bass took longer to land. High frequencies scattered. Reverb lingered in the air. Mistakes no longer disappeared into the crowd but echoed back through the space, demanding attention. DJs could no longer rely on instinct alone. They had to evolve.

    When Twilo opened, it marked a clear turning point in how house music was experienced. Twilo was not just larger than what came before. It was an acoustic environment that required constant adjustment and awareness. The DJ booth itself reflected this shift, with improved monitoring, greater isolation, and more precise mixers that turned the act of DJing into something closer to operating a control room than standing at the edge of a dance floor.

    DJs such as Danny Tenaglia became legendary for marathon sets that could stretch ten or even twelve hours, but that endurance was

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    10 m
  • 1990s UK Acid House, Rampling, Oakenfold and Rave Culture (S2 E8)
    Jan 20 2026

    Send us a text if you like it and want more of it.

    I’m C Dub, and This Is a Podcast About House Music.

    In the last episode, we talked about how house music entered Europe and how DJs learned to play entire nights through sequencing and patience. That story explained the method. This episode is about what happened when that method met bodies at scale, MDMA, and spaces that were never designed to hold what followed.

    The turning point in the United Kingdom is often dated to the summer of 1988. That summer is now remembered as the Second Summer of Love. The phrase became shorthand, but the changes were concrete. Clubs like Shoom in Southwark and Spectrum at Heaven in London were already introducing Chicago and New York house records to UK audiences. What changed was the intensity and the composition of the crowd.

    At Shoom, Danny Rampling created a deliberately dark, enclosed environment where the emphasis was on sound, not spectacle. The room was small. The nights were long. The music was house, acid house, and imported records that many people had never heard before. MDMA was present, and its effects were unmistakable. Aggression dropped. Physical closeness increased. People danced for hours without fatigue. The atmosphere shifted from performance to participation.

    Spectrum at Heaven expanded this model into a larger, more visible venue. Paul Oakenfold’s nights brought house and acid house into a club that already had mainstream recognition. The crowd was mixed. Fashion codes loosened. Music that had been marginal began to feel central. The idea that a night could be built gradually, rather than peaking quickly, started to spread.

    Outside London, similar shifts were happening. At the Hacienda in Manchester, house and acid house records became part of a broader ecosystem that already included post-punk, indie, and experimental dance music. The Eclipse in Coventry opened as one of the first clubs in the UK dedicated almost entirely to house music. These were not underground spaces in the romantic sense. They were commercial venues responding to a real demand.

    That demand soon exceeded what clubs could contain. Capacity limits, licensing laws, and closing times created pressure. Promoters began using warehouses, aircraft hangars, and open land. Information about these events circulated through flyers, answerphone messages, and word of mouth. Locations were sometimes released only hours before the event.

    One of the defining features of this phase was the rise of the M25 orbital raves. Events took place in fields and industrial sites around the motorway encircling London. Thousands of people traveled at night, often without knowing exactly where they were going until the last moment. The journey became part of the experience.

    MDMA played a central role in shaping these gatherings. Its effects altered how people related to one another and to the music. The repetitive structures of house and acid house worked in tandem with the drug’s capacity to sustain focus and empathy. Dance floors became spaces where differences of class, race, gender expression, and sexuality were temporarily flattened. This did not erase social reality, but it created moments of shared alignment that were rare elsewhere.

    These spaces also had an underbelly that was impossible to ignore. Safety was inconsistent. Medical support was uneven. Drug purity varied. Promoters were improvising at scale, often learning through trial and error. At the same time, these environments allowed people who were excluded from mainstream nightlife to occupy space without explanation. Queer dancers, black and brown communities, and working-class youth were not guests. They were the culture.

    By the early 1990s, the scale of these events drew nation

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    8 m
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