After looking at a variety of texts where women are given important roles and spoken of favorably, I looked at a number of difficult OT texts:

--God's word to Eve that her husband would rule over her

--The jealousy trial

--Coveting your neighbor's wife

--Levirate marriage

--Marrying one's rapist

--The bride price

--The treatment of women POWs

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Is the God of the Bible sexist and misogynistic? No, He’s no feminist either. After critiquing feminist ideology, I demonstrate that the Bible teaches women are equal to men in dignity and spiritual status.

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I look at the NT data regarding slavery to wrap up my discussion on the Biblical view of slavery. The NT teaches that our spiritual status is more important than our earthly social status. In Christ, there is neither slave nor free. While Paul encouraged those who could obtain their freedom to do so, what mattered more was their spiritual status as slaves of Jesus Christ (true of free men as well). All humans are slaves in the sense that we are enslaved to sin or to righteousness. In Christ, we are slaves to God and slaves to righteousness, which results in eternal life.

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There are really two institutions of slavery in the OT: one for Israelites, and one for foreigners. The last episode explained the former institution, while this podcast explains the latter. I explain how they were different.

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Did you know the Bible regulates slavery rather than condemn it? How can a good God allow something as immoral as slavery? In this episode, I look at the OT data, specifically the OT teaching regarding Hebrew slaves. I argue that the kind of slavery allowed in the OT is vastly different from the kind of slavery most of us think of today. The purpose of slavery was different, how slaves were obtained was different, how long they served was different, and how they were treated was different.

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I demonstrate that the commands to devote the Canaanites to destruction are hyperbolic rather than literal, explain why God can (but we cannot) kill anyone He wants, ask whether women and children were killed in the Conquest, and compare the Conquest to Islamic jihad.

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Critics have claimed the Conquest of Canaan is an example of divinely commanded genocide or ethnic cleansing. I argue that the rationale for the Conquest had nothing to do with race or ethnicity, and is not an example of genocide. It’s an example of mass judgment for gross immorality. I also explain how Israel had a historical claim to the land, God waited patiently for the Canaanites to repent before judging them, and the main goal was to expel the people from the land.

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Many think the God of the OT is harsh and judgmental, while the God of the NT is gracious and loving. Is the God of the OT different than the God of the NT? Did God reform Himself between the testaments? No. I demonstrate that we find a God of love and justice in both testaments.

Web: ThinkingtoBelieve.com
Email: ThinkingToBelieve@gmail.com
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Twitter & Gettr: @thinking2believ
Truth: @ThinkingToBelieve
Parler: @thinkingtobelieve