Before Jesus sends the apostles to the world or gives them work to do, he gives them an experience of Himself. Because before anything changes out there, something has to change in me. God renews the world, beginning in the hearts of people. Peter describes it in 1 Peter—a new birth into a living hope through the resurrection of Jesus Christ. That is not a metaphor for self-improvement. It is a way of saying that the very life of God has been breathed into us.

Faith compels Mary to be at the tomb even without hope, to be faithful without “purpose.” And it is precisely that faithfulness that places her at the moment the light of the world is revealed. In her darkness, she kept moving. And so did God.

While it was still dark, Jesus had already risen from the dead, and the risen Christ was already moving towards her, closer than she could know. While Mary is in despair, Jesus was already risen. While Mary is weeping beside the tomb, Jesus was already risen. While it’s still dark, God was at work. And so it is still.

At Christmas, we confess Jesus is fully human, and fully God. The payoff for that doctrine is Good Friday. On the cross, the full brokenness of our humanity – the Roman soldiers and Judas’ betrayal and Peter’s denial and Pilate and Caiaphas’ cowardice, and every sin and every sickness and every disappointment and every injustice and every violence and every war – is present here. WHILE AT THE SAME TIME all of the love of God – his humiliation to become human and his counting of the hairs on your head and the tears he sheds with us and the life he promises to give us and his great love that lays itself down - is present here as well. Today, all things human and all things divine collapse into a single thing, a singularity, where ALL sin meets ALL God’s love.

On Palm Sunday, Jesus is proclaimed as King. But he is a servant king. Jesus shows his power. But it is the power of co-suffering love. Jesus is proclaimed as liberator. But it is by his cruel execution that we are saved.

So let us cry Hosanna, save us! Save us from our own predispositions to power and rivalry, the small ways we manipulate and strongarm. Hosanna, save us from a world that, for all its promises of a better way, seems determined to steal, kill, and destroy. Hosanna, save us, give us the mind of Christ, who came not to be served, but to serve, and to give his life as a ransom for many.

There is no personal call to Christian faith that isn’t a call to the community of believers. Catechesis is a community project. That is the purpose and work of worship. We gather to be shaped together by Christ for life like Christ. This stands in opposition to how we generally talk about worship, evaluating through a consumerist lens, which says church is ultimately a product to be consumed. But the Church aims its work not at our personal desires, but the cross of Christ. So we ask not what “works for us” but what “works on us."

This Sunday, we turn our catechetical thoughts towards the kids! Christianity is a received religion, which means it can only be given from a life to a life, a line connecting all the way back to Christ himself. If we want young people to have a genuine experience of Jesus, then the most important thing we can do is remain at the feet of Jesus. The surest guarantor of wonder and passion in a young person is wonder and passion in an older person. So let us not neglect the gift we have, but strengthen it, that we might pass it on.

One objection to catechesis suggests that ultimately, what we believe isn't so important as what we do. While we always celebrate good in the world, Jesus says that following Jesus means we are more fruitful. The fruit isn't for us, it's for the world. A step towards our community is ALWAYS a step towards Christ first. Catechesis is so that we do good work in the world.

EVERYTHING is religious! That’s not a problem; that’s the world God created. The problem is when we don’t see it. Just because we fail to take interest in the spiritual doesn’t mean the spiritual fails to take an interest in us. And over the course of time, 6 days of work and television and socials and friends and culture will overcome an hour on Sunday every single time. The way of Christ requires a choice.