What
is the history of how Yom HaAtzmaut and Yom Yerushalayim were first established
in the State of Israel?

How
did different Israeli political leaders and rabbinic authorities collaborate,
or disagree, on establishing these holidays

How
have the customs and public ceremonies of Yom HaAtzmaut and Yom Yerushalayim changed
or developed since they were first instituted?

Are
there examples in Jewish tradition—such as certain fast days or festive
dates—that might parallel the celebratory nature of Yom HaAtzmaut or Yom
Yerushalayim?

In
what ways do Jewish texts or religious authorities address ideas of national
independence or the significance of Jerusalem, potentially providing a framework
for these modern holidays?

Are
there significant rabbinic responsa (teshuvot) that serve as ideological
cornerstones for religious communities observing these holidays?”

What
are the religious/halachic arguments against the celebration of Yom HaAtzmaut
and Yom Yerushalayim?

Do
opponents propose alternative forms of commemoration, or do they abstain
entirely from observance?

Is
there a difference between how Yom HaAtzmaut and Yom Yerushalayim are
commemorated?

Should
there be a difference?

Can
these two holidays serve as bridge across all of Israeli society?

Do
you foresee future adjustments to the way these days are observed—perhaps in
liturgy, national ceremonies, or communal customs?

How would you
define the concept of Torah Codes? Are they truly hidden messages, or are they
patterns we impose on the text?

What is the
historical basis for the belief in Torah Codes? Do we find early sources
mentioning this idea?

What are some of
the most compelling examples of Torah Codes that have been discovered?

Skeptics argue
that similar patterns can be found in other texts. How do you respond to these
critiques?

Are Torah Codes
meant to be a proof of divine authorship, or do they serve another purpose?

Can AI be used to
find Torah Codes more effectively than humans? If so, what are the
implications?

AI can now
generate texts that mimic human writing. Could it one-day produce something
that appears as intricate as the Torah?

Could AI be used
to uncover deeper layers of Torah wisdom that were previously inaccessible?

If AI can predict
patterns in human behavior, does this challenge the Jewish understanding of
free will?

Could AI one day
be advanced enough to serve as a “halachic authority,” or will halachic ruling
always require human judgment?

Looking ahead, do
you see AI and Torah Codes playing a greater role in Jewish outreach and belief
in the divine origins of the Torah?