Are university students unhappy? We won’t generalize, but many are, and this was something Bruce Hood noted. Being an experimental psychologist who teaches at the University of Bristol, an opportunity presented itself. Why not start a course on the science of happiness, and while teaching it collect data from the students attending?

The resulting course (created with advice from one his former students, Laurie Santos) proved popular, and Hood last year published a book, The Science of Happiness: Seven Lessons for Living Well. In this Social Science Bites podcast, Hood explains to interviewer David Edmonds the scientific basis of happiness, some details on how to measure it, and then some of those lessons for harvesting its benefits.

Hood explains how scholarship has determined some genetic basis for happiness, how circumstances contribute to but don’t dictate happiness, and how individuals focus more on the negative than the positive, which clearly not the most nurturing environment for happiness. There is a bias towards negativity, he says, “So that's why we know the negative things more quickly and more loudly than the positive.”

That sounds bad (see – negative). But there’s another bias at play, one that also favors optimism, that Hood attempts to harness. “So we tend to see the future as grim, and we have these distortions. But what's interesting, if you ask people, ‘Do you think to yourself individually you'll be better off in five years’ time?’ Then it seems to switch. People seem to say, ‘Yeah, I think I will be better.’ So, it's a kind of interesting paradox that we think the world's going to hell in a basket. And yet, as individuals, we think things can get better.”

Hood’s research interests arose around the visual development of infants, and then evolved to include intuitive theories, self-identity, essentialism and the cognitive processes behind magical thinking in adults. It was in relation to those that Hood first appeared on Social Science Bites, addressing the human belief in the supernatural. You can listen to that podcast, and also enjoy a lovely Alex Cagan poster built around the episode.

Let’s cut to the chase: “The overwhelming majority of murders in the United States involve guns,” says economist Jens Ludwig. “And in fact, most of the difference in overall murder rates between the United States and other countries are due to murders with guns.”

This may seem intuitively obvious to outside observers, but studying guns within the United States has long been a fraught endeavor, and the amount of research isn’t commensurate with the impact on U.S. society. That said, Ludwig has taken on exploring the roots of American gun violence, work that serves as grist for the Crime Lab he directs at the University of Chicago and for many of his books, including his latest, Unforgiving Places: The Unexpected Origins of American Gun Violence. What’s he’s found is that the folk wisdom around gun violence doesn’t rally hold up to the evidence.

In this Social Science Bites episode, he explains to interviewer David Edmonds how – using insights about ‘system one’ and system two’ thinking developed by Daniel Kahneman – cognition in individuals has more explanatory power than traditional variables like poverty, education and environment.

“I think system one plays an underappreciated role in all interpersonal violence, all of the issues, and this way of seeing what is driving violent behavior among people is equally true for knife violence in the UK and on and on,” Ludwig says. “So I think this is really a universal thing about people's behavior. This sort of frame on the problem helps make sense of a bunch of patterns in the data.”

Ludwig is the Edwin A. and Betty L. Bergman Distinguished Service Professor at the University of Chicago, Pritzker Director of the Crime Lab and codirector of the Education Lab at that campus, and codirector of the National Bureau of Economic Research’s working group on the economics of crime.

He and his labs are routinely recognized for their work. The Crime Lab in 2014, for example, received a MacArthur Award for Creative and Effective Institutions, while eight years earlier Ludwig himself was awarded the Association for Public Policy Analysis and Management’s David N. Kershaw Prize for Contributions to Public Policy by Age 40. Some of the books he’s co-authored or co-edited include 2000’s Gun Violence: The Real Costs, 2003’s Evaluating Gun Policy, and 2012’s Controlling Crime: Strategies and Tradeoffs.

A new people has emerged in the digital age, that of ‘internet famous’ celebrities. And that new people has a class of social scientist focused on studying them, the digital anthropologist. Crystal Abidin, a professor at Australia’s Curtin University and founding director of the Influencer Ethnography Research Lab there, is such as digital anthropologist. Her research covers influencers – both adult and child and the general pop culture centered on social media, especially in the Asia Pacific region.

In this Social Science Bites podcast, Abidin offers interviewer David Edmonds a metaphor to understand how her cyber-ethnography and digital anthropology work in practice. “I often think of anthropologists as Mars rovers that you throw into these unknown planets, and slowly but surely, we roll around the planet looking for bits of data, bits of material that might be new or novel. We're not going for quantity and volume at this scale. We're looking for what's neglected, unseen, sidelined by the margins, not yet mainstream. And we're measuring how much of these things are characteristic of the planet and worthy of study. … [A]s an anthropologist, given that my fidelity is to people and their cultures, I don't always only go for the shiniest, most mainstream thing. I often look for what's left behind.”

In this conversation, though, Abidin talks about something very shiny indeed – those professional internet celebrities known collectively as “influencers.” She explains how while the top influencers do generate the paydays seen in popular media, the ecosystem extends down to individuals who are spending their own money in hopes of someday making it big. She also draws a distinction between influencers and creators, and also between influencers and memes.

Abidin also dives into regional differences in influencer culture, using her own detailed analysis of Asia Pacific influencer cultures, to explore regional differences that should be understood when assessing content on global platforms. “[I]f we were to discount the hegemony of American popular culture and their stronghold and a lot of social media, the palette is so diverse, the markets are so varied, that trends go in many different directions. So we need to sometimes think about who we are speaking about, what the superpower of the day is, and whenever we make these generalizations, what are the limitations? Who's not included in them?”

In addition to her role at Curtin, Abidin founded the TikTok Cultures Research Network and is an affiliate researcher with the Media Management and Transformation Centre at Jönköping University. She was named an Australian Research Council DECRA Fellow for 2019 to 2024. Currently the editor-in-chief of Media International Australia, she has written or edited a number of books that bridge popular concerns with academic rigor, including 2018’s Internet Celebrity: Understanding Fame Online and this year’s Influencer Marketing: Interdisciplinary and Socio-Cultural Perspectives (co-edited with Lauren Gurrieri and Jenna Drenten),