• Our Lord Jesus Christ is the revelation of God. He shows us who God is.
• This is especially true at the end of Our Lord’s life. We reveal what we are particularly in a time of crisis. It is the time of Our Lord’s Passion that we see more clearly than ever before Who He is, Who God is.
• The Last Supper and the Passion make one thing very clear: our God is humble.
• Each event of the Last Supper and the Passion is a manifestation of Our Lord’s humility.
• There are many aspects of Our Lord’s humility that we could speak about. But I want to focus on one of them: Our Lord’s effort to lower Himself in order to do good to us.
• We could say that Our Lord has to make a choice between two things: love and justice. If He chooses justice, He maintains Himself strictly in His state of Godhood. If He chooses love, He lowers Himself so that He can stoop down to His miserable creatures and assist them.
• We see what Our Lord chooses. He chooses love, a love that works through humility. The love of God uses humility as the most effective way to express itself and achieve its goal of doing good to us.
• On this night of the Last Supper, Our Lord performs three great acts of humility that enable Him to do great good to the Apostles and also to us.

• Have you ever asked God for a miracle? I have.
• Why not? We know and believe that God is all-powerful.
  • When you are all-powerful, that means that it takes you no effort to do anything that you do.
  • How difficult was it for God to create the universe? It was not difficult at all. It took no effort. How difficult to create my soul? Easy.
  • How difficult is it for Him to work a miracle? He can work any miracle that He wants, at any time, no problem. Curing cancer, removing tumors, raising from the dead, curing blindness, whatever.
• Besides this, it seems that Our Lord wants us to ask for miracles.
  • His word about having faith the grain of a mustard seed. “the apostles said to the Lord: Increase our faith. And the Lord said: If you had faith like to a grain of mustard seed, you might say to this mulberry tree, Be thou rooted up, and be thou transplanted into the sea: and it would obey you” (Lk. 17:5-6). This seems to be a gratuitous miracle, without any purpose, and Our Lord is saying that they could ask for that.
  • Our Lord working so many miracles without being asked. Today’s miracle of the multiplication of the loaves and fishes happened, even though there was no request or faith.
  • Two Masses of this week will give us Our Lord’s two greatest miracles: the raising from the dead of the son of the widow of Naim and the raising of Lazarus; in neither case was Our Lord asked to raise them from the dead.
  • Meanwhile, there are many occasions in the Gospel when Our Lord immediately grants a request for Him to work a miracle. Most often, after He works the miracle, He praises the person for asking for the miracle and tells them it was because of their faith that He granted it. It seems that the manifestation of our faith by asking a miracle delights Him.
  • Besides this, Our Lord encourages us to pray for whatever we need. His words are so strong and encouraging! “Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you. For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened.” (Lk. 11:9-10)

• Right now in the United States, there is a lot of basketball being played and sometimes you hear commentators talk about second-chance points. This is when a team makes a shot, misses, gets its own rebound, and then manages to score.
• Second-chance points are not common because the defending team is in a better position to get the rebound. For this reason, teams know not to rely on second-chance points and always try to make a basket on their first try.
• In today’s Gospel, we hear Our Lord speaking about what might be called second-chance graces. The people who were with Him were experiencing incredible graces but were not fully realizing it. They had in front of them the Incarnate God Himself. They were in the midst of the most important time of the history of the human race.
• Our Lord was working incredible miracles and so providing proof of His divinity. In today’s Gospel, we also see that He was casting out devils. He was freeing people from slavery to the devil. But this situation was not meant to last long. Our Lord would only be among them for three years and then He would be crucified for our sins.
• If they do not accept Him now, chances are that there will be no second chance. He casts out the devil today and they say that He casts out the devil by the devil. Tomorrow, He is going to go away. Meanwhile, the devil is going to go and get reinforcements and come back to possess their souls. When he does so, who is going to help them?
• If they reject Him, there is not going to be anyone able to face off against the devil and they will be defeated by him. It is now or never. There will be no second chance.

• We have made a lot of sacrifices for our capital campaign. But what good is it if we do not save our souls? That is the whole point of everything that happens here.
• A priest wants every single person in his parish to save their souls.
  • We want everyone here to be reunited in Heaven one day. We don’t want anyone to be missing.
  • Fr. McBride and I don’t want to appear before Our Lord and hear from Him, “Yes, you were at St. Isidore’s in Watkins. You saved many souls. But look at all of these other souls who went to hell.”
  • One of the most important prayers of the priest is: “Lord, do not let any one of the souls that you have confided to me be lost forever!”

Mortal sin

• If there is one thing that a priest worries about more than anything else, it is the souls that have a habit of mortal sin.
• What do I mean by a habit of mortal sin?
  • I mean that mortal sin happens regularly, in a predictable way.
  • The soul commits a mortal sin every day, every week, every month, whatever. It is not something that happens occasionally; it happens according to a regular pattern.
  • It is when a soul usually confesses mortal sin when he goes to confession.

Impurity

• If this is happening, we all know the reason. 99% of the time, it is because of impurity.
  • The soul has gotten into a pattern of indulging in illicit sexual pleasure and cannot give it up
  • There are teenagers who start off on a bad habit of self-abuse. Then, they find that, when they want to stop, they are unable.
  • There are teenagers and adults who have formed bad habits with technological devices. They have the behavior of addicts. They are always telling themselves that they are going to stop and yet they never do stop.
• What are we exchanging Heaven for? What are we exchanging the love of God for?

• Around 175 years ago, a small village in France with a population of only 200 people was receiving 100,000 visitors each year. People would sleep in the fields and wait in lines for days in order to achieve the end of their visit.
• What was so important that they would make so much of an effort and go through so much hardship? What were they all there to accomplish? They were there to make their confession to a saint. They wanted to tell their sins to a saint, hear what he would say in return to them, and receive his absolution.
• St. John-Marie Vianney would read the souls of his penitents. He would weep over the sins confessed to him. He would fix the innumerable problems that sins cause and restore peace to troubled souls. Many people would leave the village of Ars changed for life.
• We do not have any priest here at St. Isidore’s who have the ability to read souls or who weep when sins are confessed to them. You do not have saints for priests.
• But your priests have the exact same power that the Cure d’Ars had, the power to cleanse your souls from sin. In that confessional box, the main thing that was happening in Ars is also happening here: the washing of souls with the Precious Blood of Our Lord Jesus Christ.
• Despite the fact that you do not have saints for your priests, it is yet extremely important for you have a love for the sacrament of confession, that you have a devotion to confession.
• Our Lord came on this earth and gave His life for our sins. But His Blood only reaches us through certain channels. The main way for you to access the Blood that He shed for you is through the sacraments of Confession and Holy Communion.
• How many are there among us who like to go to Holy Communion but do not like to go to Confession? How many like the Blood of Our Lord when it comes through the Holy Eucharist but not when it comes through the absolution of the priest?

• This life is a contest of love between us and God.
• When we were in the seminary, we priests learned in moral theology that God has total dominion over all things, while we have partial dominion over some things. What this means is that everything that we have and that we are belongs to God, while we are only stewards of those things.
• You car belongs to God. Your house belongs to God. Your children belong to God. You belong to God. God has given you these things, but He has only made you a steward over them, an administrator of them. He has not given you the authority to do with them whatever you want.
• Why has God done this? Because He is your Father, because He loves you, because He cares about you. Because He wants this life to be a contest of love.
• It is sad that in the Enlightenment and Protestant world that we live in today, most people do not want such a God. They do not like a God Who only gives them a partial control over the things they give them, use and administration but not total ownership.
• And so they invent a God more to their liking. They invent the Freemasonic God, the Deist God. The Freemasonic God is a manufacturer; He is not a Father. He makes us but then He does not expect anything of us.
• Think about how it works with a car manufacturer. The cars roll off the manufacturing line. You go to buy one, you like it, you pay the price for it, and you drive it off. Does the manufacturer care what you do with the car after that point? No, not at all! You can use it for transportation; you can use it for target practice; you can use it for off-road racing, whatever.
• Modern people tend to want God to be like the manufacturer, where He gives us our life, we are born into this world, and then He does not care at all what we do with our life from that point. We can become an Catholic or an atheist, a Buddhist or a Baptist. We can be faithful or unfaithful, we can be loving or hating, we can be selfish or unselfish. God doesn’t care.
• The thing is, however, this God does not exist. He is a false god, an idol created by modern man so that he can worship himself and his own free will.
• The real God is a father. A father does not just beget children and then leave them to do whatever they want. No, a father instructs his children, looks after his children, sets expectations for his children, makes demands of them. He wants to be united with them.
• Whenever a father gives something to his child, he does not give it unconditionally, he does not give it to be used however the child wants. The father gives the child life, gives the child his own name, gives the child food and clothing, gives the child the Catholic faith and a Catholic education. And he expects the child to use all of these things wisely and well.
• Notice that with the manufacturer, there is no union in selling the car. The good father and child, however, are on the same page, think the same way, want the same thing. They have love.
• What this means is that this life is a contest of love. God has set up our life such that He showers us with love through His gifts and then tests us to see if we are going to take those gifts and use them to love Him in return, or if we are going to take the gifts and use them for our own purposes.

#SSPX #prayer

• When God created man, at the same time He wanted to create the human family. He created one man and one woman, Adam and Eve, and then He married them. He made them two in one flesh.
• When God Himself chose to come down upon this earth in the fullness of time, He chose to do so in a family. The family had existed for the entire history of man up to that point, but now mankind would have a perfect example of what a family should be in this holy family, where you have God, the Mother of God, and the foster father of God.
• Families today are reminded not only that they belong to an institution that God has created but an institution that He has modeled for us.
• There are many aspects of the life of the Holy Family that we could speak about but today I particularly want to focus upon their example of prayer.

• Today, we honor the holy name of Jesus. The Church has a special feast dedicated to this name. The name is holy because it came directly from God. It was given to Our Lady by the angel Gabriel just before she conceived Our Lord in her womb. It was given to St. Joseph by an angel in a dream when he was wondering what he should do about the pregnancy of Our Lady.
• Our Lady and St. Joseph gave Our Lord the name of Jesus on the day of His circumcision, in obedience to the will of God.
• The name is one of a role. It indicates both the purpose of Our Lord’s life and who He is. He is one who saves. He is a rescuer. That is what it means to be a savior.
• In the case of Our Lord, there is no other savior. He is the only rescuer who is able to save us from death. No can bring us to life besides Him. No one is both God and man besides Him.
• This is why it is an honor for us to serve Him. It is an honor for us to serve the one alone who is the savior of the human race, the one alone who is the God-man.
• It is an honor for us to defend His name because “there is no other name under Heaven given to men whereby they may be saved”.
• It is important for us to understand that, without Our Lord, we are lost, whereas with Our Lord, we have true fulfillment in this life and the next.
• Our Lord teaches us the true meaning of our lives, He teaches us how to live them in order to attain happiness, and He gives us the means to live them that way through His grace in our souls. His teaching contains a paradox that is mysterious but true.
• He says, “He that finds his life, shall lose it: and he that shall lose his life for me, shall find it.” He says this right after saying, “He that loves father or mother more than me, is not worthy of me; and he that loves son or daughter more than me, is not worthy of me. And he that takes not up his cross, and follows me, is not worthy of me.” (Matt. 10:37)
• When you serve the noble and true ideal of following Our Lord in this life, and this is the highest ideal possible, you flourish in your life. When, on the other hand, you refuse to serve Our Lord and serve yourself instead, your life is very poor.