Welcome to “Finding Christ in the Old Testament.” To view the resources connected with this episode, visit https://johnhiltoniii.com/findingchrist.

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In this episode of Handmaidens, Harems, and Heroines, biblical scholar Lynne Hilton Wilson explores Isaiah chapters 13–35, a powerful collection of prophecies filled with warnings, judgment, hope, destruction, and visions of the future.Isaiah is one of the Bible’s most influential and frequently quoted prophets, and these chapters demonstrate why his words have echoed through scripture for centuries. Lynne examines Isaiah’s prophecies concerning great cities and nations, including Babylon and Tyre, while also exploring the vivid imagery Isaiah uses to describe destruction, captivity, and the ultimate triumph of God.What do these chapters teach us about ravished wives, female slaves, and the daughters of Tarshish? What was life like for women caught in the devastating consequences of ancient warfare and conquest? Lynne brings attention to the women who appear—sometimes only briefly—in Isaiah’s prophecies and helps us better understand their experiences within the ancient world.But Isaiah’s vision reaches far beyond his own day. These chapters also contain dramatic images that look toward the apocalypse and the end times, when the wicked are judged, the world is transformed, and God’s salvation is revealed. From the fall of Babylon to the eventual redemption of Zion, Isaiah’s message combines sobering warnings with some of scripture’s most beautiful promises of hope.Join Lynne Hilton Wilson as she continues her journey through the Old Testament and uncovers the women, history, symbolism, and powerful prophetic messages found in Isaiah 13–35. Discover why Isaiah remains one of the most important voices in scripture—and why his ancient prophecies still speak so powerfully to our world today.#Isaiah #OldTestament #BibleStudy #WomenInTheBible #LynneHiltonWilson #HandmaidensHaremsHeroines #Babylon #Tyre #EndTimes #Apocalypse #ScriptureStudy

Pick almost any scripture from the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price, and ask yourself if they read like the words of deceit, lunacy, or God.

Joseph Smith said, “…that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than any other book.”

Following the three-month period of translation between April and June 1829, Joseph Smith produced the manuscript of what would be printed and published the following year as the Book of Mormon, a book of over 500 printed pages. And not just any book—a book dictated in a continuous stream without notes, books, or reference materials, with layers upon layers of complexity.

How does an uneducated young man produce a complicated narration of multiple literary structures and styles, a web of hundreds of chronological and geographical references, multiple discernible authorship styles, hundreds of authorship shifts, language patterns and idioms of the Near East, and also fill the scores of gaps of truth missing from the Bible all in a continuous, unassisted, unedited flow of dictation in 60 days?

The Book of Mormon appearing on the scene within two months, containing what it contains, does not happen in the ordinary course of events without the intervention of a higher power.

The Book of Mormon speaks for itself.