Episodios

  • Peter Wept, Judas Died: The Difference Between Repentance and Regret (2 Corinthians 7:10 and Matthew 27:1-5)

    Peter Wept, Judas Died: The Difference Between Repentance and Regret (2 Corinthians 7:10 and Matthew 27:1-5)
    Oct 1 2025
    Peter wept, Judas died—but what made the difference between repentance and regret? Explore the powerful contrast between Peter and Judas, understanding how godly grief leads to repentance and salvation, while worldly grief leads to death. When Peter wept bitterly, his sorrow led him back to Christ, but when Judas experienced regret, his grief without repentance ultimately led him to destruction. Understanding the difference between repentance and regret is essential for every believer. https://youtu.be/GhpkEye1qS0 Table of contentsAn X-Ray Machine for the Heart Would Be Needed for Peter and JudasTwo Kinds of Faith and GriefPeter’s Godly Grief Produced RepentanceWorldly Grief (Unrepentance) Can Produce Multiple DeathsJudas’s Worldly Grief Produced His DeathWe Underestimate the Consequences of SinWhen Peter Pleased the LordExperiencing Regret Isn’t RepentanceWhat Made Peter Repentant But Judas Unrepentant? Earlier this year, Charis was playing in her very first and last softball game. She was running around the bases, and when she slid into home, the catcher fell on the lower half of her leg. She screamed, “I broke my leg.” Turns out she was right. One of the most common conflicts in our marriage concerns how hurt our children truly are. Katie says I always say two words: “They’re fine.” I feel like she always thinks they’re about to die. Maybe other marriages experience the same. The X-ray machine was invented on November 8, 1895. Thank God Katie and I were not married before that, because I can only imagine the arguments we would have about whether our children’s bones were broken or not. Before the advent of the X-ray machine, doctors had to rely on observation, palpation, and patient symptoms to diagnose broken bones. Can you imagine having a broken bone and the doctor wants to diagnose it by pushing on the area to see if he can find the break? An X-Ray Machine for the Heart Would Be Needed for Peter and Judas Imagine there was an X-ray machine that allowed us to look into people, not to see their bones, but to see their hearts, and in particular, whether they are repentant: Psalm 51:17 The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. If I can push this analogy a little further, imagine that instead of seeing whether people had broken bones, we could see whether they had broken hearts. Without this, we are like doctors before the X-ray machine: we are forced to guess. The difficulty is that people may appear outwardly repentant without being truly repentant inwardly. Let me illustrate this by asking who I’m describing below: A well-known man received one of the most unique opportunities in all of history when Jesus asked him to become one of the twelve disciples. In accepting the invitation, he was able to be with the Son of God day and night. He became a student of the world’s greatest Teacher. When Jesus’ enemies tried to trap Him with penetrating questions, he heard Jesus’ profound theological answers. He saw miracles that showed Jesus’s authority over death, nature, demons, and disease. Jesus gave him some of the same divine power to cast out demons and perform miracles that Jesus Himself used. This man witnessed Jesus’ love, grace, and mercy firsthand. But after experiencing all this, only hours before Jesus’s crucifixion, he betrayed Jesus in a strong, convincing way. Then he felt great sorrow. If you say Judas, you are right. If you say Peter, you are right. Judas betrayed Jesus to the religious leaders for money. Peter denied knowing Jesus to save himself. Is there much difference between betraying Jesus and denying Him? Not really! And they were both really grieved about it later. In fact, I would argue that Judas looked even more grieved than Peter. So here’s the critical question: how could a man be as grieved as Judas, yet remain unrepentant? The answer is in 2 Corinthians 7:8-10:
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    24 m
  • Peter Wept Bitterly: How God Turns Failure into Repentance (Luke 22:61-62)

    Peter Wept Bitterly: How God Turns Failure into Repentance (Luke 22:61-62)
    Sep 15 2025
    Peter wept bitterly because God turned his failure into repentance. Explore why Peter wept bitterly (Luke 22:61–62). A single, providential look from Jesus pierced his heart, and brokenness became the path to restoration (Psalm 51:17; John 21). If you’ve failed publicly or privately, there is hope: the same Savior who saw Peter sees you. Peter wept bitterly—and grace met him there. https://youtu.be/RgcgFxbg4AM Table of contentsWe're All Unrecognizable At TimesWhen Peter Was UnrecognizableGod Works Providentially in Our Lives to Produce RepentanceTwo Examples of God’s Providence in ScripturePeter Wept Bitterly Because of God’s ProvidenceWhen Peter Wept Bitterly, God Was Pleased With His Broken and Contrite HeartOur Greatest Ministry Might Be After Our Greatest FailureTwo Encouragements from When Peter Bitterly I know some people can’t watch scary movies. Whenever there’s a scary part, they look away or put their hands over their eyes. My father-in-law, Rick, has a similar problem, but with movies with awkward scenes. When people are embarrassing themselves really badly, he can’t watch. I learned this years ago when we were watching Mrs. Doubtfire at his house in Northern California, where Katie and I grew up. In the movie, Robin Williams loses custody of his children. Desperate to spend more time with them, he disguises himself as an elderly British nanny named Mrs. Doubtfire so he can be hired to care for them. At one moment in the movie, his prosthetic mask slips off, revealing his identity to his ex-wife and children. It’s humiliating, and when I looked over at my father-in-law on the couch, he had his hands over his face and said he couldn’t watch. There’s a moment from David’s life that my father-in-law wouldn’t be able to watch because it’s so embarrassing. David was fleeing from Saul. No place in Israel felt safe, so he chose to hide in enemy territory with the Philistines, where he knew Saul wouldn’t chase after him: 1 Samuel 21:10 David rose and fled that day from Saul and went to Achish the king of Gath. 11 And the servants of Achish said to him, “Is not this David the king of the land? Did they not sing to one another of him in dances, ‘Saul has struck down his thousands, and David his ten thousands’?” Gath is one of the Philistines’ principal cities, where Goliath was from. This was the song they sang about David, and the ten thousands he defeated were Philistines. So it didn’t take long for them to recognize him. 1 Samuel 21:12 And David took these words to heart and was much afraid of Achish the king of Gath. 13 So he changed his behavior before them and pretended to be insane in their hands and made marks on the doors of the gate and let his spittle run down his beard. David is understandably afraid they’re going to kill him. This is the moment my father-in-law has to look away. He started clawing at the doors of the gates, acting like a madman, letting drool run down his beard. In Scripture, there are examples of people suffering or being punished, but in terms of sheer embarrassment, I don’t think anything beats this account. We're All Unrecognizable At Times A few chapters later, Nabal, the fool, cut the beards of David’s men. David was so angry that he went to kill him. You say, “Wow, he wanted to kill someone for cutting his men’s beards?” In the ancient Middle East, a man’s strength and dignity were often associated with his beard. Drooling in one’s beard was considered a horrible indignity, but that’s how desperate David was. It worked: 1 Samuel 21:14 Then Achish said to his servants, “Behold, you see the man is mad. Why then have you brought him to me? 15 Do I lack madmen, that you have brought this fellow to behave as a madman in my presence? Shall this fellow come into my house?” It was taboo to afflict crazy people because others believed God had already afflicted the person, and man shouldn’t intervene in God’s judgment.
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    26 m
  • Peter Denies Christ: Pride, Prayerlessness, and Sin’s Downward Spiral (Luke 22:54-60)

    Peter Denies Christ: Pride, Prayerlessness, and Sin’s Downward Spiral (Luke 22:54-60)
    Sep 9 2025
    When Peter denies Christ, Scripture exposes a sober path from pride to prayerlessness, to rash self-confidence, and finally to denial. Learn how Peter's three denials of Christ become a gracious warning for every disciple—so we “watch and pray” instead of falling. Drawing from the text and historical context, we can trace sin's downward spiral. https://youtu.be/cerQpiF4JGI Table of contentsThe Groundwork Is Laid Before The Sin Is Committed.Four Ways the Groundwork for Peter’s Denials Was LaidFirst, Peter Denies Christ Because He Ignored Jesus’s Warning.Second, Peter Denies Christ Because He Was ProudThird, Peter Denies Christ Because He Failed To Pray.Fourth, Peter Denies Christ Because He Acted RecklesslyThe Context for Peter’s DenialsSin Often Begets Worse SinPeter’s Example Should Make Us Sober, Not ProudFour Ways to Learn from PeterFirst, Peter didn’t listen to Jesus.Second, Peter was proud.Third, Peter was self-deceived.Fourth, Peter was unprepared. Soon after I became a Christian, I started reading the Bible regularly. The approach I took was to read a book in the Old Testament and then a book in the New Testament: Genesis, Matthew, Exodus, Mark, Leviticus, Luke. But then something happened: my friend Elwyn said, “Have you read about David?” I didn’t even know where to read about David. He told me I had to read 1 and 2 Samuel. I trusted Elwyn, so I interrupted my Bible reading plan and began these two books. I reached 2 Samuel 11 when David committed adultery and murder, and I didn’t think I was reading about David anymore. I wondered who the imposter was. David hadn’t been perfect up to that point, but I sure didn’t think he was capable of these horrible sins. As I reread about David over the following years, I saw the groundwork for his adultery. By the time David saw Bathsheba, he already had about twenty wives and concubines. There was no way this sort of compromise wouldn’t catch up to him. He was so used to taking women that didn’t belong to him that by the time he saw Bathsheba, she was just one more woman in that long list. David's practice of adding wives showed a lack of restraint and an indulgence of his passions. Staying home from the battle just provided the opportunity for David’s indulgence to reveal itself. The Groundwork Is Laid Before The Sin Is Committed. Was there any groundwork for David’s sin of murder? No. I would say it was the opposite. David repeatedly resisted murdering Saul, even when it looked like it was something he should do. When Saul was in the cave: 1 Samuel 24:4 [David’s men] said to him, “Here is the day of which the Lord said to you, ‘Behold, I will give your enemy into your hand, and you shall do to him as it shall seem good to you.’” And it did look like God delivered Saul into David’s hands. But David restrained himself. When David snuck into Saul’s camp: 1 Samuel 26:8 Abishai said to David, “God has given your enemy into your hand this day. Now please let me pin him to the earth with one stroke of the spear, and I will not strike him twice.” Again, it did look like God had delivered Saul into David’s hands. But David restrained Abishai. So, how do we explain David murdering Bathsheba’s husband, Uriah? David didn’t murder Uriah because he was a bloodthirsty man who couldn’t control himself, despite what Shimei said when he was throwing rocks and insults at David (2 Samuel 16:5-13). Instead, David murdered Uriah because Bathsheba was pregnant and he wanted to hide his adultery. His sin had gotten so far out of hand that he didn’t want to turn back. The groundwork for David’s sin of murder was laid when he was committing adultery. Here’s another example with the foolish young man who committed adultery with the harlot: Proverbs 7:8 [the foolish young man] passing along the street near her corner, taking the road to her house 9 in the twilight, in the evening, at the time of night and darkness. 10 And behold,
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  • When Satan’s Hour Came: The Power of Darkness in Luke 22:47-53

    When Satan’s Hour Came: The Power of Darkness in Luke 22:47-53
    Sep 1 2025
    Jesus faced the power of darkness at Gethsemane—Judas’s betrayal, the arrest, and the cosmic clash of light vs. darkness—while showing that the power of darkness is limited to an “hour” under God’s sovereign plan. https://youtu.be/6cCpZlgUQIg Table of contentsLight and Darkness Are Metaphors for Good and EvilJudas Went Out When “It Was Night”Jesus Knew the Hour of Darkness Was ComingA High Priest Who Sympathizes with BetrayalJesus’s Kindness to His BetrayerChoosing the Physical Over the SpiritualActing Hastily Often Causes ProblemsMisdirected Zeal with Peter, Josiah, and Maybe UsJesus’s ComposureJesus’s Rebuke to the Religious LeadersThe Power of Darkness Is When Satan “Bruises Jesus’s Heel”The Power of Darkness Is Limited to One Hour Growing up, I read The Lord of the Rings and The Chronicles of Narnia. If you asked most people about popular fiction books with Christian themes, they would likely point to these stories. They are classic tales of good versus evil. One thing I appreciate about them is that good always looks good, and evil always looks evil. You never have to guess who the good guys and bad guys are. Even when a good character like Boromir, in a moment of weakness, tries to take the ring from Frodo, or when Edmund denies Narnia’s existence to Peter and Susan to hide his relationship with the White Witch, their actions seem wrong. But I don’t think most media portrays this well, with sins like fornication and violence often being celebrated. When Judas betrayed Jesus, there was no mistaking the distinction between good and evil. Ultimately, Jesus describes the people’s actions as "the power of darkness.” Light and Darkness Are Metaphors for Good and Evil Many verses in the Bible teach that light and darkness are metaphors for good and evil. Here are a few examples: Isaiah 5:20 Woe to those who call evil good and good evil, who put darkness for light and light for darkness! Darkness is associated with evil, while light is associated with good. John 3:19 The light has come into the world, and people loved the darkness rather than the light because their works were evil. People don’t reject Jesus because they don’t believe in Him. They reject Him, the light of the world, because they love darkness, referring to their sins, more than Him. Acts 26:18 Open their eyes, so that they may turn from darkness to light and from the power of Satan to God.’ Paul associated salvation with turning from darkness to light. Romans 13:12 Let us cast off the works of darkness and put on the armor of light. Again, darkness is used as a metaphor for evil, and light is employed as a metaphor for righteousness.1 I could provide more examples, but you get the picture. Judas Went Out When “It Was Night” This is the Last Supper, just hours before Jesus' arrest. There’s a detail that’s only found in John’s Gospel: John 13:27 Then after he (referring to Judas) had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.”...30 So, after receiving the morsel of bread, he (Judas) immediately went out. And it was night. There are seven instances of demon possession in the Gospels, but this is the only instance of Satan entering someone. The phrase “It was night” isn’t just a description of when this happened physically. It is a description of what is happened spiritually: darkness has come. Many commentaries make this point. Here are a few: The Moody Bible Commentary: “Darkness had descended both literally and symbolically.”2 John MacArthur: “It was the hour for Judas to be handed over completely to the power of darkness.”3 The Berean Study Bible: “The mention of 'night' is not merely a time indicator but carries deep symbolic meaning…night represents spiritual darkness and evil. Judas's departure into the night underscores his alignment with darkness.” Before Judas left the Last Supper,
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  • Jesus the Last Adam: God’s Wrath, Our Redemption (1 Corinthians 15:45 and Luke 22:42-43)

    Jesus the Last Adam: God’s Wrath, Our Redemption (1 Corinthians 15:45 and Luke 22:42-43)
    Aug 18 2025
    Jesus as the Last Adam is one of the most powerful truths in Scripture, as Christ came to save us from the consequences of Adam's sin in the Garden of Eden. Unpack Jesus as the Last Adam from 1 Corinthians 15:45, Romans 5:12-20, and Luke 22:42–43, learning how the obedience of Christ brought redemption where the first Adam brought sin and death. https://youtu.be/Tyi-1PlNKgE Table of contentsJesus Is the Last AdamThe Last Adam Had to Resist the DevilGod’s Wrath Builds Up Against UsThe Last Adam’s Agony in the Garden of GethsemaneThe Last Adam Had to Consume God’s WrathThe Last Adam Wanted Us to Know There’s No Other Way for Man to Be SavedJesus Drinks the Cup of God's Wrath for Us or We Drink It We forget things, so it’s good to be reminded. That’s why, throughout the New Testament, we are reminded of spiritual truths. Here are two examples of many I could give you: 1 Corinthians 15:1 I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand. Paul wanted to remind us of the gospel, which I don’t think we could be reminded of too many times. 2 Peter 1:12 I intend always to remind you of these qualities, though you know them and are established in the truth that you have. Peter’s referring to the qualities he mentioned earlier: virtue, knowledge, self-control, steadfastness, godliness, brotherly affection, and love. Then he says: 2 Peter 1:13 I think it right, as long as I am in this body, to stir you up by way of reminder. As long as Peter’s alive, he’s going to keep reminding believers. So, when I preach, I like reminding people of truths that they’ve heard many times before. It is a joy for me to be reminded of truths in my studying, and then it is a joy for me to remind people of these truths when I preach. But I also hope I can help people see new things that they haven’t seen before. This is one of my other joys when studying. Helping people see new things in the Gospels can be difficult because they are the most familiar area of Scripture. And beyond that, Jesus praying in the garden of Gethsemane is one of the most familiar accounts in the Gospels. But there is something deep and powerful in this account that I hope prevents people from reading this account the same. It requires looking past Jesus in the garden of Gethsemane to the first Adam in the garden of Eden. That’s where this account truly begins. Jesus Is the Last Adam Jesus has over 200 names in Scripture. We know Him as the Son of God, Son of Man, Lamb of God, and Prince of Peace. But a lesser-known title is the Last Adam: 1 Corinthians 15:45 Thus it is written, “The first man Adam became a living being”; the last Adam (referring to Jesus) became a life-giving spirit…47 The first man was from the earth, a man of dust; the second man (referring to Jesus) is from heaven. The clearest passage contrasting Jesus and Adam is in Romans 5: Romans 5:12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned 13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come. Adam is a type of Jesus. For something to serve as a type of Christ, it must look like Christ. You might be quick to say, “Then how could Adam serve as a type of Christ because Adam looks like the opposite of Christ?” But there are many ways Adam serves as a dramatic type of Christ: Adam and Jesus were the only two people in all of human history created without a sinful nature; they are the only ones to enter the world sinlessly. Adam is the head of all humanity, and Jesus, as the head of the church, is the head of all redeemed humanity. They both affected humanity more than everyone else – past, present,
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    26 m
  • Spiritual Warfare: Why Jesus Told His Disciples to Carry Swords (Luke 22:37-38)

    Spiritual Warfare: Why Jesus Told His Disciples to Carry Swords (Luke 22:37-38)
    Aug 11 2025
    Spiritual warfare is not just a concept—it’s a daily reality for every believer. Unpack why Jesus instructed His disciples to carry swords, revealing deep biblical truths about preparing for spiritual warfare in a hostile world. Through Luke 22:37-38, we learn that spiritual warfare requires discernment, courage, and readiness—not physical weapons, but the armor of God. Spiritual warfare is not about attacking people but standing firm against the enemy’s schemes with the right weapons, such as prayer, God’s Word, and fellowship. https://youtu.be/DBkrSarLOck Table of contentsThe Context for Jesus’s Words about Spiritual WarfareNew Testament Authors Don’t Ignore Old Testament ContextJesus’s Followers Must Expect To Be Treated Like HimJesus’s Listeners Often Mistook The Spiritual For The PhysicalThe Disciples Mistook Spiritual Preparation for Physical PreparationThe Disciples' Problems Caused by Misunderstanding Jesus’s Words about Spiritual WarfareThe Irony with Peter and UsJesus Wants His Disciples To Prepare For Spiritual Warfare.Two Questions We Should Ask Ourselves The saying, “Don’t bring a knife to a gunfight,” originated in the American West during the late 19th century, when people carried guns for protection, and disputes were often settled with duels. Today, the phrase has become a figure of speech to describe someone being ill-equipped or unprepared to handle a difficult challenge or task. We could adapt the saying for the disciples: “Don’t bring a physical sword to a spiritual fight.” They misunderstood Jesus’s words. He wanted them to prepare for spiritual warfare, but they thought He wanted them to prepare for physical combat. The Context for Jesus’s Words about Spiritual Warfare Jesus just celebrated the Last Supper with the disciples. He’s about to leave the upper room and head to the Garden of Gethsemane, where He will pray and be arrested, and He wants them to know that after that happens, things will change for them dramatically: Luke 22:35 And he said to them, “When I sent you out with no moneybag or knapsack or sandals, did you lack anything?” They said, “Nothing.” This refers to when Jesus earlier sent out the disciples to preach the kingdom of God when Jesus was at the height of His popularity. The disciples were His royal ambassadors preaching the kingdom for the King of Kings. Everyone loved them because everyone loved Jesus. Things were going to go so well for the disciples that they didn’t need to bring a moneybag, knapsack, or sandals. They could rely on people’s generosity and hospitality. But after the cross, things were going to be very different: Luke 22:36 He said to them, “But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one. This is a radical shift. The kindness and generosity the disciples knew would be replaced with cold looks, opposition, and persecution. They were previously welcomed into people’s homes, but now they would be pilgrims traveling in a hostile world. The obvious question is, why such a dramatic change in the disciples’ treatment? Jesus tells us in the following verse: Luke 22:37 For I tell you that this Scripture must be fulfilled in me: ‘And he was numbered with the transgressors.’ For what is written about me has its fulfillment.” This is a quote from Isaiah 53:12. New Testament Authors Don’t Ignore Old Testament Context There is a tendency to think that when an Old Testament verse is quoted in the New Testament, the context doesn’t matter. The New Testament author quoted the Old Testament verse simply because it captured what he was trying to say. The problem with this is that it would mean the New Testament author is violating one of the primary rules of Bible interpretation: consider the context. The truth is that God quotes Old Testament verses because of their context. So, why would Jesus quote Isaiah 53:12 to the disciples at this mome...
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    51 m
  • Jesus Sends Pilgrims into Battle: Gospel in Hostile Territory (Luke 22:35-36)

    Jesus Sends Pilgrims into Battle: Gospel in Hostile Territory (Luke 22:35-36)
    Jul 29 2025
    Unpack some of Jesus’ final instructions to His disciples to live as pilgrims in hostile environments. As the world grows increasingly resistant to the Gospel, Christians today must understand their true citizenship and mission. From being royal ambassadors during Christ’s ministry to becoming pilgrims in hostile environments after His crucifixion, the disciples’ journey mirrors our own. https://youtu.be/WDss9AeVwik Table of contentsFrom Genesis to Malachi, the Gospel was, “The Messiah is coming!”From Matthew to John, the Gospel was, “The Kingdom has come!”From Matthew to John, Jesus’ Disciples Were Royal Ambassadors In Welcoming EnvironmentsFrom Acts on the Gospel is Christ CrucifiedFrom Acts On Jesus’ Disciples Are Pilgrims In Hostile EnvironmentsOur Heavenly CitizenshipWhat Is Commendable About the Faith of Those in Hebrews 11?We Must Be Born Again When I was growing up, my parents made me feel thankful to be an American. It usually took place at the dinner table when they wanted me to finish my food. They would encourage me to eat by telling me how children in other countries didn’t have the same blessings, and I guess at that moment, the blessings I was supposed to be thankful for were peas, broccoli, cauliflower, and asparagus. There are few people who, if asked where they would want to live, would say a country other than the United States. But no matter how good American citizenship is, we will see in some of Jesus’s last words to His disciples that He didn’t want any of His followers to see themselves as citizens of any earthly country. Instead, we’re to see ourselves as pilgrims. To fully understand some of Jesus’s final words to the disciples, we must understand the mission of God’s people throughout human history. From Genesis to Malachi, the Gospel was, “The Messiah is coming!” Sometimes people mistakenly believe the Gospel is a New Testament invention; something Paul invented during the Church Age. The even worse situation is when people think man was saved differently in the Old Testament than in the New Testament. But man has always been saved the same: by grace through faith. In the Old Testament, people were saved by believing God would send a Messiah. People looked forward in faith to the Messiah coming, like we look backward in faith, believing the Messiah has come: Galatians 3:8 God…preached the gospel…to Abraham, saying, “In you shall all the nations be blessed.” This shows that the gospel was preached in the Old Testament, as it was preached to Abraham. But it begs the question: How could the words “in you shall all the nations be blessed” be a gospel presentation? This is a prophecy that the Messiah will come as a descendant of Abraham. That’s how all the nations would be blessed in or through Abraham. As people believed this prophecy that the Messiah would come, they would be saved. That’s what happened with Abraham, the father of faith: Genesis 15:6 [Abraham] believed the Lord, and [the Lord] counted it to [Abraham] as righteousness. This is justification: Abraham believed and was justified, or declared righteous, by his faith. (NKJV) Hebrews 4:2 The gospel was preached to…[the Israelites in the wilderness]. We aren’t told exactly what this Gospel presentation looked like, but there was some way for the Israelites to look forward in faith to Jesus so they could be saved. I think they could look forward to Christ in faith through the fantastic types and shadows in the wilderness: They saw Christ through the Bronze Serpent: John 3:14 “As Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up.” They saw Christ through the manna: John 6:32-33 “Moses did not give you the bread from heaven, My Father gives you the true bread from heaven (referring to Himself). For the bread of God is He who comes down from heaven and gives life to the world.” 1 Corinthians 10:4 says Jesus was the rock in the wilderness that provided I...
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  • Naaman’s Pride Nearly Cost Him Salvation: A Warning for Us All (2 Kings 5:1-14)

    Naaman’s Pride Nearly Cost Him Salvation: A Warning for Us All (2 Kings 5:1-14)
    Jul 22 2025
    Naaman’s pride nearly cost him everything – don’t let it happen to you! In 2 Kings 5:1–14, we witness a powerful story of how Naaman’s pride nearly prevented him from receiving God’s healing and salvation. We, too, can be blinded by our own expectations. The story of Naaman’s pride is a warning for all of us: don’t let ego or expectations block the work God wants to do in your life. Recognize the signs of pride and discover how obedience and humility lead to transformation. https://youtu.be/sIs9T1l8crA Table of contentsNaaman Almost Missed Out On Salvation Because It Seemed Foolish to HimNaaman Almost Missed Out on Salvation Because It’s Not How He Wanted to Be SavedNaaman Almost Missed Out On Salvation Because It Wasn’t Glamorous Enough for HimNaaman Almost Missed Out On Salvation Because He Wasn’t Required to Do EnoughNaaman Almost Missed Out On Salvation Because of His PrideNew Humility ShownWhat the People of Nazareth Could Learn from a Gentile Consider this familiar story: A storm descends on a small town, and the downpour soon turns into a flood. As the waters rise, the local preacher kneels in prayer on the church porch, surrounded by water. One of the townsfolk comes up the street in a canoe.“Better get in, Preacher. The waters are rising fast.""No," says the preacher. "I have faith the Lord will save me."Still, the waters rise. Now the preacher is up on the balcony, when another guy arrives in a motorboat."Come on, Preacher. We need to get you out of here."Once again, the preacher is unmoved. "I shall remain. The Lord will see me through."After a while the flood rushes over the church until only the steeple remains above water. The preacher is clinging to the cross when a helicopter descends out of the clouds, and a state trooper calls down to him through a megaphone."Grab the ladder, Preacher. This is your last chance."Once again, the preacher insists the Lord will save him.Predictably, he drowns, but goes to heaven. He asks God, "Why didn't you save me?"God says, “ I sent you two boats and a helicopter." The story is about a man who misses out on the ways God provided for him to be saved. I want to replace it with the better one found in God’s Word. God provided a way for Naaman to be saved, but he almost missed out on it, like the fictional preacher who drowned. The reasons Naaman almost missed out on being cleansed of physical leprosy are the same reasons we miss out on being cleansed of spiritual leprosy, or sin. 2 Kings 5:1 Naaman, commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the Lord had given victory to Syria. He was a mighty man of valor, but he was a leper. He probably wore an impressive, well-decorated uniform, but beneath that uniform was a body being consumed by leprosy. This is one of the most impressive descriptions of an individual in Scripture. He’s the commander of the Syrian army. He’s called a mighty man of valor, a title given to only four other people in Scripture, including men like Gideon and David. However, it’s unique here because Naaman is a Gentile. His master, referring to the king of Syria, holds him in high regard. God has used him to secure military victories for Syria. But we also read something that nullifies everything else: he’s a leper. He probably wore an impressive, well-decorated uniform, but beneath that uniform was a body being consumed by leprosy. But God graciously put someone in Naaman’s life who was going to help him in ways he never imagined: 2 Kings 5:2 Now the Syrians on one of their raids (against Israel) had carried off a little girl from the land of Israel, and she worked in the service of Naaman's wife. 3 She (the young Israelite girl) said to her mistress (Naaman’s wife), "Would that my lord (referring to Naaman) were with the prophet (Elisha) who is in Samaria! He (Elisha) would cure him of his leprosy." During one of Syria’s victories over the Israelites,
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