Episodios

  • From Fear to Love: The Secret of the Two Goats on Yom Kippur
    Sep 28 2025

    What do two identical goats — one brought to the Holy of
    Holies, the other cast into the wilderness — reveal about the deepest secret of
    teshuvah?

    Join us to discover how Yom Kippur teaches us to climb
    from fear to love, and even transform sins into merits.

    LeZecher Nishmat my grandfather who passed away as we entered Yom Kippur, David Gindi HaKohen Ben Sarina and his great great grandson, Shimon Chai Ben Moriyah Bracha Devora

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    46 m
  • The Elevator Up – Answering the Knock Before the Gates Close
    Sep 21 2025

    36 Hours Before Rosh HaShanah - The King is here. Hashem is knocking. Don’t miss the moment. Join us for “The Elevator Up – Answering the Knock Before the Gates Close.”

    Let me share a story that Rabbi Elimelech Biderman brings
    down, one that hits straight to the heart.

    The Krasna Rav tells a story which brings these words of
    Rashi alive.

    There was a boy in Bnei Brak losing his eyesight. His
    condition was deteriorating rapidly. The best doctors in Israel shook their
    heads: nothing more we can do.

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    12 m
  • From the Knot to the Crown – Moshe, Rabbi Akiva, and the Secret of Tefillin before Rosh HaShanah
    Sep 17 2025

    Why do the Righteous suffer and the Wicked prosper - from Moshe’s glimpse of the tefillin’s knot to Rabbi Akiva’s vision of the crown — and discover how to enter Rosh HaShanah seeing every decree as הטוב והמטיב. Based on Rav Pinchas Friedman, The Shvilei Pinchas .... As we mention, this is a re-recording of the Seuda Shelishi Class - A dear friend who attended the class wrote and I am humbled by his words: I want to tell you how truly grateful I am. You are not just my rabbi — you are my David. The Devar Torah you gave on tefillin wiped me out; I had no idea about the concept of the strap of chesed and It pains me that I wasn’t taught this long long ago. It’s a real loss that so many yeshivot don’t teach students the deep, inner meaning of tefillin. Thank you for opening my eyes and my heart.

    רצון שתמשיך להאיר את דרכנו בתורתך הקדושה

    בכבוד רב ובתודה גדולה

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    48 m
  • U’bacharta ba’Chayim The Secret of Choosing Life Before Rosh HaShanah - Nisavim
    Sep 16 2025

    Today’s shiur, inspired by Rabbi Yissocher Frand, dives into Moshe Rabbeinu’s final charge in Parashat Nitsavim: “וּבָחַרְתָּ בַּחַיִּים” — “And you shall choose life.” What does it mean that HaShem not only gives us the choice but tells us which path to take? And how is that lifnim mishurat ha-din — above and beyond the letter of the law? As we approach Rosh HaShanah, we’ll uncover the Torah’s most encouraging secret: that a single, sincere choice can reshape our entire judgment, counted in Heaven as if it were already done.

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    7 m
  • Appointed, Not Just Standing — Nitzavim and the Covenant of Today
    Sep 14 2025

    As Moshe gathers every Jew — leaders and laborers, children and converts — he reminds us that נִצָּבִים is not passive standing, but purposeful positioning: a charge renewed each Rosh HaShanah for every generation.

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    11 m
  • Ki Tavo – Rav Avraham Pam and The Gift of Time
    Sep 14 2025

    Ki Tavo – Rav Avraham Pam and The Gift of Time

    This week’s parashah, Ki Tavo, begins with the mitzvah of
    bikkurim—bringing the first fruits to Yerushalayim. The farmer didn’t just
    deliver the fruits. He made a declaration, retelling the story of our people:
    “Arami oved avi”—from Lavan chasing Ya‘akov, to the slavery in Mitzrayim, to
    Hashem redeeming us with a mighty hand.

    Why? Because gratitude is not just giving—it’s
    remembering. We don’t only thank Hashem for the fruit; we thank Him for our
    history, for those who came before us, for the gift of time itself.

    And that brings me to a story.

    Rabbi Yaakov Moskowitz once shared a remarkable story he
    heard directly from Rabbi Ya’akov Mills, the rabbi of Young Israel of Memphis.
    Rabbi Mills had learned in Yeshivat Chofetz Chaim in Queens before his
    marriage. Every Shabbat, he and a few fellow students would travel to Brooklyn
    to staff a group home for men with special needs. During the week they had
    nurses and aides; on Shabbat, these bochurim became their companions—bringing
    them to shul, singing zemirot, and sharing meals.

    In that home was a man named Baruch. He was about seventy
    years old, with developmental disabilities, but very much part of the Shabbat
    table. One Friday night, Baruch asked if he could share a devar Torah. Of
    course, they encouraged him. He stood up, spoke some words about the
    parashah—not very coherent, but heartfelt. Everyone applauded: “Yasher koach,
    Baruch!”

    And Baruch smiled and said, “I’m so glad you liked it.
    You know… Rav Pam also liked my devar Torah.”

    At first, they thought it was just his imagination. Week
    after week he would repeat the pattern—say a few words, get cheered, then
    insist, “Rav Pam also liked it.” They assumed he had once seen Rav Avraham Pam,
    the Rosh Yeshiva of Torah Vodaas, maybe even shook his hand, and in his mind,
    Rav Pam “liked” his Torah.

    But Rabbi Mills was curious. One week he arrived early on
    Friday afternoon. And to his shock, he saw Baruch holding the phone, delivering
    his devar Torah. Rabbi Mills tiptoed upstairs, picked up the extension, and
    listened. He heard Baruch conclude—and then he heard a warm, gentle voice
    respond:

    “Baruch, that was such a beautiful devar Torah. Thank you
    so much for sharing it with me.”

    It was the unmistakable voice of the gadol hador, Rav
    Avraham Pam, zikhrono livrakhah.

    Rabbi Mills later investigated. He discovered that
    Baruch’s family had once davened in Rav Pam’s shul. And for thirty years—every
    single Friday afternoon—Rav Pam had picked up the phone, listened to Baruch’s
    devar Torah, and encouraged him.

    Think about that. Thirty years. On Erev Shabbat, when the
    Rosh Yeshiva of Torah Vodaas—shouldering the worries of the Jewish people—had a
    thousand demands on his time. He still made time for one lonely Jew.

    That is bikkurim. Hashem gives us the gift of time, and
    the question is: what do we give back?

    Sometimes we say, “I’m too busy.” But if Rav Pam could
    carry the burdens of Klal Yisrael and still make time, can we not give a few
    minutes to lift someone’s spirits, to call a friend, to listen to a child, to
    be present for another Jew?

    And when we do, we fulfill the blessing in this week’s
    parashah:

    “וְשָׂמַחְתָּ בְּכָל־הַטּוֹב אֲשֶׁר נָתַן לְךָ ה׳ אֱלֹקֶיךָ
    וּלְבֵיתֶךָ”

    —“Then you will rejoice in all the good that Hashem your
    God has given you and your household.”

    .

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    5 m
  • The Simanim of Rosh Hashana and appreciating Hashem’s Gifts - Ki Tabo
    Sep 12 2025
    43 m
  • The Boat That Saves Us - Ki Tabo
    Sep 10 2025
    The Boat That Saves Us - Ki Tabo Ki Tavo el ha’aretz… — When you come to the Land… (Devarim 26:1). This week’s parashah begins with a mitzvah of gratitude: bringing the first fruits to the Beit HaMikdash. For us, it also stirs deep gratitude — that so many of our children and grandchildren are already settled in Eretz Yisrael. Baruch Hashem, the dream of two thousand years has become their daily life. And yet, alongside the joy is a touch of sadness. FaceTime is nice, but it doesn’t replace a hug. And I each morning, I see Shimon’s face in my mind’s eye — my guiding angel. And when my friend Abie, following Irving and family’s Aliyah, joined the “commuting to visit the grandchildren club,” I smiled. Because every trip, every hug, every birthday, is a reminder: our destiny is there. May we all one day “commute” permanently. Reading through my parsha notes for Ki Tabo, i had to pause and acknowledge again the loss of Rabbi Berel Wein זצ״ל — a teacher to so many of us. His voice shaped a generation. His perspective was unique, his humor sharp, and his weaving of Torah with Jewish history one of a kind. For many of us, his cassette tapes — yes, those plastic rectangles we wore out in our car stereos - from the Destiny Foundation, were for years, our daily Torah. Act I – Fairy Tales in the Talmud Rabbi Wein had a gift for turning even the strangest aggadah into a mirror of Jewish history. Take Bava Batra 73b, where Rabba bar bar Ḥana describes a ship that landed on what seemed like an island. Grass grew on it. They lit a fire. But it was a fish’s back! The fire burned, the fish flipped, and only the nearby boat saved them from drowning. Rabbi Wein would say: this is not a fairy tale. This is our history. We Jews convince ourselves we are on solid ground. We build, we invest, we imagine permanence. But in reality? We are standing on the back of a fish. One shift, one fire, and we’re tossed into the sea. The only salvation is the boat — the Torah, the mitzvot, the covenant with Hashem. Act II – Beams and Guarantees He once told of his Monsey years, building a new synagogue. Canadian beams came with an 80-year guarantee. Someone pointed out Finnish beams with a 300-year guarantee. Rabbi Wein asked: Are we planning for 300 years in exile? This wasn’t a joke. He remembered Detroit: Jews built a synagogue, then moved. Built another, then moved. Each time, they sold the old building to a church. At one point, the pastor asked to join their building committee — since eventually, he’d be buying their next synagogue too! That was Rabbi Wein’s sharp eye: we think we are building on bedrock. In truth, history proves otherwise. Act III – The Human Parallel One Yom Kippur in his Jerusalem shul, a beloved chazan faltered. A diabetic reaction left him unable to continue selichot. He sat down, they gave him something to drink. He was shaken. Rabbi Wein reflected: that’s life. One small imbalance, and a man collapses. We are so fragile. Look at fortunes built in gold and oil, fortunes gone in a generation. Look at empires — Rome, Spain, Germany — each thought eternal, each flipped over like Rabba bar bar Ḥana’s fish. And so he would hammer it in: The only thing that lasts is the boat. The boat is Torah. The boat is mitzvot. The boat is kindness. The boat is Hashem’s truth. Act IV – Ki Tavo and the Land Now return to our parashah. Ki tavo el ha’aretz… “When you come into the Land.” The mitzvah of bikkurim is not only gratitude for fruit; it is gratitude for permanence. Unlike the exile, this land is not a fish. It is a promise. Yet to the world, Israel looks like the most unstable “island” on earth — surrounded by hostility, tiny, fragile. But Rabbi Wein would remind us: this is Hashem’s boat. It may look shaky, but it is the one place guaranteed by prophecy, covenant, and eternity. Act V – The One Request As Rosh Hashanah approaches, we arrive with lists. Health, livelihood, success, peace. But let me ask you: if you could only request one thing, what would it be? Rabba bar bar Ḥana gave us the answer: Stay in the boat. That’s it. If we and our children are in the boat, anchored in Torah and mitzvot, connected to Hashem, we are safe. That boat is our synagogue, our family table, our little slice of Yerushalayim, our bond across generations. Whether shopping in Machane Yehuda to fill a fridge in Jerusalem or singing Adon Olam with a three-year-old sabra in Tel Aviv — that is permanence. Closing – Rabbi Wein’s Legacy Rabbi Wein once said that history is Hashem’s way of showing us the patterns we refuse to see. Exile is a fish. Israel is the boat. So in his memory, let’s live his message. Don’t trust the guarantees of 300-year beams in exile. Trust the covenant that has already lasted 3,000 years. “וְשָׂמַחְתָּ בְּכָל־הַטּוֹב אֲשֶׁר נָתַן לְךָ ה׳...
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    10 m