When explaining how valuable he found time with an older advisor who regularly listened to his concerns, Tomáš said, “He is my hollow willow.” When I looked at him blankly, Tomáš explained that the phrase is a Slovak expression signifying someone who keeps your secrets. In essence, the person is like a willow tree holding confidential information safely within its trunk.

It’s a treasure to have someone to whom we can confide our deepest fears and longings. Perhaps speaking from his own experience, in a section of Proverbs highlighting the power of our words, Solomon commended the individual who displays discretion or can “[hold] their tongue” (Proverbs 11:12). He also contrasted two people: “A gossip betrays a confidence, but a trustworthy person keeps a secret” (v. 13). The comparison is a helpful reminder to carefully steward private conversations, though we shouldn’t remain silent if we’re genuinely concerned for someone’s safety.

In our digital world where we can quickly spread information, it can be tempting (and easy) to share juicy details that might generate reactions. But gossip not only hurts the individual who trusted you enough to share, it also causes significant damage to relationships when confidences are broken. We can all aspire to be “hollow willows,” people of integrity who can be trusted to keep a confidence.

Mark—a marathoner and a dedicated pastor who served two churches over the span of thirty-five years—recently retired. One gift presented to him was a pair of new running shoes. I ran with Mark once over twenty years ago, but throughout his life, he’s run the 26.2-mile race in numerous cities across the country. At his retirement celebration, people from the community and the churches he served also expressed their appreciation for Mark’s faithfulness. Because of God’s power and grace, Mark finished well.

Life’s more like a marathon than a sprint. At times we experience fatigue and we feel like giving up. Yet God’s grace and strength are unending for those who trust Him. As the imprisoned apostle Paul neared the finish line of life (2 Timothy 4:6), he encouraged his protégé Timothy, “I have fought the good fight, I have finished the race, I have kept the faith” (v. 7). Life’s paths take us to different places. But regardless of where we are on life’s journey, it’s always good to remember that faith-filled endurance is essential and rewarding (v. 8); that God is the source of our strength (v. 17); and that, by His grace, he “will bring [us] safely to his heavenly kingdom” (v. 18).

Anna and her husband lived in Argentina with their two children. They kept to themselves and spoke only fluent Spanish. But they weren’t Argentines. They were sleeper agents, spies who’d been born in another country. They’d mastered blending into their host culture, down to how to hold their forks. But a change in their civil registry aroused suspicion, and eventually the couple was caught. As the family was being flown to their true homeland, Anna looked at her eleven-year-old daughter. How would she break the news that they weren’t who her daughter thought?

Believers in Jesus have a citizenship even more vital. We’re agents of a higher king, for “our citizenship is in heaven” (Philippians 3:20). The citizens of Philippi were proud of their Roman citizenship; they loyally served Rome as they lived in Philippi. Paul said their loyalty stretched even further. Their highest allegiance was to Jesus, who ruled Rome and Philippi from heaven.

Unlike Anna and her husband, we’re not working secretly against our host country. We’re openly working for its good. Our loyalty to Jesus prompts us to serve our neighbors and pray for “all those in authority, that we may live . . . in all godliness” (1 Timothy 2:2). With God’s help we will “seek the peace and prosperity” of our city. We will “pray to the Lord for it, because if it prospers,” we “too will prosper” (Jeremiah 29:7).

When Mark was pulled over by an officer for driving while intoxicated, he was afraid his college football career was over. He was sure he was going to jail. But the policeman instead dropped him off at his college. When Mark asked why, he said, “I’m giving you grace.”

Still, the young man was certain his coach would find out, and he’d lose his scholarship. So when his coach asked to see Mark after practice the next day, he was very apprehensive. Surprisingly, the coach said, “I know what happened last night, but I’m giving you grace.” He then suggested that Mark consider attending church the next Sunday.

He went. And guess what the pastor talked about: the grace of Jesus in offering us salvation when we don’t deserve it. Mark got the message. That day, he trusted Jesus as Savior, and he spent the rest of his life serving Him. He even started a ranch for boys who need a second chance—who need grace.

It’s by God’s grace that believers in Jesus “have been saved” (Ephesians 2:8). Grace does what good works can’t do (v. 9; Romans 11:6). It’s a gift provided by Jesus’ sacrifice on the cross.

The burden of our sin doesn’t have to weigh us down. As Mark discovered, God’s grace can free us and give us life “to the full” (John 10:10). And as we trust Jesus as Savior, the power of grace sets us free (Ephesians 2:4–5).

Alan is a fifth-generation fruit farmer who manages his family’s cherry, peach, and apple orchard. Over the years, his family has perfected growing trees with maximum yield. They’ve carefully planted saplings for the future, put up a deer fence, and invested in special fans that help keep the air warm when frost threatens their crops. Even so, they’re never assured of a good harvest. Factors like weather, pollinators, and disease are beyond their control.

All of nature is under God’s control. He knows we need physical provision like healthy crops, but He encourages us to look even higher to the ultimate good—Himself. The book of Leviticus contains decrees that God gave the Israelites governing everything from sacrifice and worship to relationships and criminal justice. Obeying His direction would lead to blessing, including provision of a bountiful harvest (26:3-4), but disobedience would result in a curse, where their enemies would enjoy the fruit of their labor (v. 16). More than just plentiful crops (v. 10), God’s blessing included a promise to dwell with His people (v. 11) and look on them “with favor” (v. 9). The Israelites messed up again and again. So will we. But we can repent, submit, and turn back again to enjoy the gift of His presence (vv. 40-42), manifested in Jesus and now expressed through the Holy Spirit.

As I write these words, our Lhasa apso dog, Winston, lies curled up at my feet. He’d watched me move from where I had been—the chair next to him—to the dining room table. That extra ten feet had been too far away from me.

I’ve been traveling for work a lot lately, and I think it’s getting to him. If I even hint that I’m leaving, or use the word “go,” he’s right on top of me. Practically clinging to me.

In human relationships, someone being “clingy” isn’t normally a compliment. But I see in my dog’s clinginess a vivid portrait of trusting dependence—one that’s mirrored in Psalm 63.

Here, David paints a picture of loving dependence upon God: “You, God, are my God,” he begins in verse 1. “Earnestly I seek you; I thirst for you, my whole being longs for you.” In verse 3, he adds, “Because your love is better than life, my lips will glorify you.” Near the end, we read, “I cling to you; your right hand upholds me” (v. 8).

Like David—and maybe even a bit like my dog depends on me—I want to depend on God with my whole being, earnestly seeking Him. Sometimes, I do. Other times, my heart may be cooler, less trusting. But when I repent of my fickle mistrust and return to Him, I remember that He alone fills me. He alone is the one who will leave me “fully satisfied as with the richest of foods” (v. 5).

Slow Television is the term used to describe marathon coverage of an event, typically shown in real-time. The genre gained popularity in 2009 after the Norwegian Broadcasting Corporation broadcast a seven-hour train journey. Yes, seven hours, on a train. Sounds—boring. But it’s gained an audience that finds the scenic ride mesmerizing.

The concept behind Slow TV is to show something at the rate it’s experienced instead of the speed with which a narrative drama is told. It’s built around transition and movement instead of tension and plot. Slow TV is a step toward savoring life’s minutes as opposed to counting them.

The poet Francis Thompson wrote of God’s “unperturbed pace.” Thompson meant that God moves methodically, patiently, with steps measured and intentional. We see this slowness even with God’s emotions. In Scripture, the prophet Joel’s call for the people of Judah to repent is grounded in the reality that our God is “slow to anger” (Joel 2:13). Unlike our dramatic narratives, fueled by tempers and flying-off-the-handle selfishness, God takes a different approach. His anger arrives slowly. To a people who had rebelled against Him, God says, “Rend your heart and not your garments. Return to the Lord your God” (v. 13).

God’s anger isn’t like ours. He’s slow to anger, a reality that allows us to return to Him with all our heart.

Emily Kenward walked down Lavender Street in Brighton, England. Having recently become a believer in Jesus, she now saw the street differently. She noticed how many homes had their curtains drawn in the daytime, and how few older people were about, despite the area’s high elderly population. It spurred an idea.

Emily found out where Brighton’s elderly lived and invited them to an afternoon tea. Those who came told a similar story. Now living alone, they often went months without seeing anyone. What they longed for, they said, was a visitor.

Believing in Jesus changes how we respond to the world and its needs. We see this happening to the Thessalonians. Having turned to God (1 Thessalonians 1:9), they had become a model of faith to others by their transformed lives (vv. 6-7). The apostle Paul noted their “work produced by faith” and their “ ” (v. 3). True faith had moved them to acts of service that brought honor to Jesus.

Emily was so moved by what she heard at that afternoon tea, she started a charity linking Brighton’s elderly with volunteer visitors. She remembers one woman hugging her tightly, sobbing, grateful for finally feeling seen and heard. The work grew, inspiring others to do the same. It makes me wonder what labors prompted by love the Holy Spirit might inspire you and me to do today.