I remember when I first saw 7 people line up at a table, pick up two bells with each hand, and proceed to make music unlike anything I've heard before or since. Not a single one of them played the melody. They created the melody and chords by coordinated movements and exquisite timing. They played hymns, popular songs, you name it. And the sound of bells was magical and enchanting.

Imagine being in a choir without having to sing a single note. But you sure have to be able to concentrate, and read music.

Join me as we dive into the world of a handbell choir, how the bells work (more complicated than you'd think), and how with lots of practice they learn to play together. You'll get to meet Matt Weed, a long-time handbell player who really knows his way around the bells. Like Matt, many of those in the Faith Lutheran Church Handbell Choir of Redmond, Washington, have been playing in the choir for 40-50 years. What is it that motivates these people to take time out at the end of their workdays to play bells?

They say it's a lot of fun. And they invite anyone to experience handbell playing, including with digital bells online or on your phone. But it's more fun with a group of people!

Links and pictures for this Handbell podcast (https://nordicontap.podbean.com/p/links-and-pictures-for-making-joyful-music-the-handbell-choir/)

Join us for an interview of Danish composer, musician, and journalist, Morten Alfred Høirup. We find out what the folk music scene is like in Denmark and how state-sponsored radio funding is somewhat dependent on the political views of the current government. Morten also describes his work as a composer for film, especially on esoteric topics like animals (he's composed for Animal Planet, for example). What kind of music does he write to accompany a squirming snake or a jumping frog? Listen and find out!

We finish with a live recording of the guitar-duo, Høirup and Dornfeld, playing a delightful medley of Ingela's Vals (by Morten Alfred) and Meget Gammel Vals fra Vendsyssel (traditional).

See links and pictures for this episode at: Links and Pictures: Høirup

A "national treasure" is an artifact with significant cultural history associated with a particular country.

The Norwegian primstav certainly qualifies. It's a kind of perpetual calendar or almanac stick originating around 1100 was used to track important agricultural and religious dates through symbols used in particular communities.

Then there's the Golden Horns of Gallehus, exquisite artifacts discovered in 1649 and 1734 in Southern Denmark. They show the first use of runic Germanic writing (Proto Norse) in the form of a full sentence. Their display in Danish museums was interrupted by a horrible event.

Join me as we learn about these two national treasures and hear a Nordic song from 1300 written in runes with notes. These are two famous cultural icons that you've probably never heard of.

We also play the oldest song written in Proto-Norse runes entitled, "Drømde mik en drøm i nat" by Ensemble Mare Balticum.

Visit our Extras page for pictures, links, and notes on Primstavs and The Horns.

The heart has long been associated with heavy emotions, from joy to the deepest sorrow. Why is that? How long have humans even known there was this organ inside all of us?

In this program we explore the history of what we believe about the heart and the many Nordic and English expressions that refer to the heart. Then we turn to Nordic folklore to learn what folk belief says about the necessity of having the organ called the heart, even if you are a troll. What might you sacrifice or gain by magically living without a heart (i.e. without a conscience)?

We find out in the stories, "The troll who didn't carry his heart with him", and "The man without a heart."

Why is this question about "having a heart" so important today?

Visit our home page for this episode to to learn more and to leave a comment: https://nordicontap.com/nordic-folktales-of-the-heart/

If you like what you hear, please follow us in your favorite podcast service or app!

Anthropologist Dimitris Xygalatas said in his book, Rituals: How Seemingly Senseless Acts Make Life Worth Living, that rituals often have no physical result when performed. Instead, rituals are symbolic, and perform a very essential function in the roles of community building, cooperation, and trust.

In this Nordic on Tap episode, we delve into the Saint Lucia ritual, which coincides with the old winter solstice date (Dec 13th) on the Julian calendar. What happens during the St. Lucia ritual? Who participates?

Traditionally in Sweden, Lucia was depicted as a blue-eyed, blonde girl with fair skin. However, in modern times, as the population becomes more diverse, the St. Lucia ritual has evolved to reflect a broader range of backgrounds, promoting greater inclusivity. This highlights how traditions can evolve to reflect societal changes while still maintaining their cultural significance.

Join me as we try to make sense of this with Stina Cowan, the Cultural Director at the Swedish Club Northwest, in Seattle, Washington USA. We also listen to 3 traditional and lovely Lucia Day songs associated with the ritual.

See extras and links for this podcast here: Links and Pictures St. Lucia.

Did you know that the forbidden fruit in the Biblical Garden of Paradise, that tempted Adam and Eve, was once thought to be a banana instead of an apple? That’s why Carl Linnaeus gave it the scientific name, Musa paradasiaca.

Who was this fellow anyway, the Swedish botanist and doctor whose concept of naming living things and grouping them by similarity established a coherent way to talk about and understand the diversity of life? Linnaeus’ system of binomial nomenclature using genera and species adjectives is still used today.

In this unconventional biography of the ”King of Flowers” we visit a tropical greenhouse at Central Washington University to understand how Linneaus got a banana "tree" in the Netherlands to produce the first banana fruit grown in Europe. We also talk with science historian Dr. Tamara Caulkins about Linnaeus, the time when he was working (1700s), his rival George LeClerc du Bufon, and the book he worked on throughout his life: Systeme Naturae.

Finally, we hear two delightful classical guitar pieces played by our Tamara and Neil Caulkins, from their Grand March album.

Please see Links and Pictures for Linnaeus for lots of links, pictures, and additional information.

In this podcast we listen to the tales “Big Peter and Little Peter” from Norway and “The Merchant” from Denmark. We talk about how greedy people may acquire riches and become quite wealthy.

Then there are wealthy people who come to be rich through hard work and dealing fairly with others. We look at how these folktales differentiate between wealth gained through greed and wealth acquired honestly, and the responsibility they have in spending their riches.

But what about ourselves? — we may be talented and skilled, rich in compassion and understanding…shouldn’t we consider these part of “personal” wealth? Everyone is rich in many ways. What responsibility do we have in “spending” that wealth?

Nordic society seems to be governed by a set of unspoken rules on how to behave around others. These rules or "laws" were first articulated by the Danish author, Aksel Sandemose in a novel that described life in a fictional town called Jante, ruled by a set of ten laws. The laws dictated that no one was to be boastful, to think they are more special than anyone else, not to imagine themselves as better than anyone else. They were known as Janteloven, or the Laws of Jante.

Sound familiar? Have any relatives that strictly mind their own business, don't gossip, and don't bother anyone else while passing on the street? If Nordic people all behave this way (and they don't), how does that affect society innovation and initiative, especially in business?

One person who has thought about Nordic society is Fiona McKinna, an immigrant from England who produces the podcast and blog, Living a Nordic Life. Join us as we talk about the ramifications of Janteloven, delve into Nordic sociology, and about the way people behave in Nordic countries today. Special thanks to her for sharing her perspectives.