What we do in life is ever-changing and needs to be attuned to circumstance and environment. How we do it is never-changing; it is governed by our covenant with Hashem. The Korban Oleh veYored is a circumstantial korban that is attuned to the socio-economic level of the individual, it is about the person’s product and therefore it is variable. How it is brought is governed by the never-changing Brit represented by the salt – especially in the case of the Mincha.

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The service of G-d is not about self-sacrifice, it is about elevating one’s life to the higher purpose of the service of Hashem (Korban). Self-sacrifice is just a necessary means to being able to offer one’s life to the service of G-d. When elevating our production to Hashem, sacrificing of that production is at the core of the service.

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The term Kometz has connotations both of abundance and scarcity.

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Clarifying the term Mincha and its relationship to the prayer of Mincha.

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A compromise between two positions, denies the validity of both.

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Demanding higher standards of a person is a compliment for that individual, not a criticism.

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In giving gifts to Hashem our intention is not to change His mind but to transform ours.

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We explore the degree to which units of time – hours, days etc. – are absolute ideas or relative to human experience.

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