Martínez Roque v. USA Podcast Por Samuel Martínez Roque arte de portada

Martínez Roque v. USA

Martínez Roque v. USA

De: Samuel Martínez Roque
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Martínez Roque v. USA is a nonfiction political essay series examining how the United States enable exploitation through institutional neglect, bureaucratic indifference, and structural violence. At the center of the series is Ramon Ontiveros as a case study in the its impersonation. Ramon Ontiveros is not America, yet he learned how to perform it: how to invoke its myths, brand himself with its symbols, claim moral authority while conspiring to defraud the United States, exploit immigrant vulnerability, enforce deprivation, and retaliate against a human trafficking survivor.Samuel Martínez Roque Ciencias Sociales Filosofía
Episodios
  • This Is What Human Trafficking in the Form of Ramon Ontiveros Looks Like
    Feb 25 2026

    This is What Human Trafficking in the Form of Ramon Ontiveros Looks Like advances a dual-accountability framework for understanding contemporary human trafficking and labor exploitation by holding personal responsibility and structural responsibility simultaneously, without allowing either to negate theher. It argues that Ramon Ontiveros is directly accountable for leveraging hunger, exploiting dependency, benefiting from institutional delay, and participating in coercive practices that deprived an immigrant worker of basic needs and autonomy. These actions are named as deliberate choices, not misunderstandings or accidents. At the same time, Samuel Martínez Roque demonstrates that such exploitation was made viable by a State-constructed environment characterized by immigration precarity, weak labor enforcement, bureaucratic delay, and the normalization of deprivation as “process.” These conditions do not excuse individual wrongdoing; they enable it. Ramon Ontiveros did not invent the system that allowed exploitation to persist, but he understood how it functioned and acted competently within it to extract labor, silence, and compliance while minimizing risk.

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    11 m
  • Not If I Still Hunger
    Feb 11 2026

    Not If I Still Hunger (Explicit) is a first-person political testimony that examines hunger not as metaphor, but as a mechanism of power operating at the intersection of human trafficking, labor exploitation, and institutional delay. Written from the lived experience of an immigrant survivor, Samuel Martínez Roque argues that deprivation of food, safety, stability, and recognition is routinely weaponized to discipline vulnerable populations into silence and compliance. Through a sustained critique of waiting, “process,” and forced forgiveness, this episode exposes how bureaucratic language launder violence by recasting harm as procedure and survival as patience. Central to the narrative is Ramon Ontiveros, named not as an anomaly but as an enactment of a broader structural logic in which wage withholding, forced starvation, and retaliation function as tools of control in the context of human trafficking and labor exploitation. Martínez Roque rejects regret and closure as moral obligations imposed on the harmed while conditions of exploitation remain ongoing. Instead, hunger is reframed as historical memory and political refusal, an embodied indictment of systems that demand endurance without repair. By foregrounding voice, certainty, and non-consent, this episode challenges legal and social frameworks that require victims to neutralize their own testimony in order to be believed, arguing that enforced silence is not civility but a continuation of violence by other means.

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    11 m
  • Killed In USA, Part 2
    Jan 28 2026

    Killed in USA, Part 2 (Explicit) rips the veil off the machinery of American power, revealing a system that thrives on human suffering. Bureaucracy does not just fail, it weaponizes survival, turning it into evidence against the living while absolving itself of responsibility. Through detailed accounts of coerced labor, withheld wages, threats, and systemic indifference, this episode exposes how the State and its institutions profit politically, socially, and morally from death, fear, and exploitation. Survival becomes a liability; injustice is rewarded; and the mechanisms of American governance operate like a scandalous enterprise, protecting themselves while ensuring the vulnerable remain invisible. Far from abstract, this is a brutal indictment of a nation where the administration of death is as clean, calculable, and profitable as filling out a form.

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    11 m
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