EASTER - WEEK 2- SUNDAY

LESSON: JOHN 10:11-16

“I am the good shepherd. The good shepherd lays down his life for the sheep.” John 10:11

Pastors can never become any more than the mouth of our Lord Jesus Christ and the instruments whereby He continues to proclaim His Word visibly here on earth. He permits His Word to go out into public so that all may heart it, but the inward acceptance of the Word in the heart is a spiritual experience that takes place through faith. It is a hidden work of Christ. Christ accomplishes this work where He recognizes that it must be accomplished in accordance with His divine discernment and pleasure. That is why He also calls Himself “the good shepherd.”

What is a “good shepherd”? “The good shepherd,” says Christ, “lays down his life for the sheep … And I lay down my life for the sheep.”

This one great act really covers everything. To impress all this upon us, Christ uses a very pleasing illustration. A sheep is really a very foolish creature and usually regarded as a very simple creature. It is proverbial to say of a simple man, “He is a real sheep.” But the sheep possesses one very outstanding quality. It quickly learns to obey the voice of its shepherd, and normally follows no one but its shepherd. It is so constituted that it clings to its shepherd and looks to him for all help and assistance. It cannot help itself, provide pasture or any healing. It is powerless against wolves and is dependent entirely on the help of others.

In this respect, the members of Christ’s kingdom are His sheep. In all their needs, they are dependent on Him and look to Him alone for needed help, support, protection, and their whole welfare.

SL 11:781 (8-9)

PRAYER: We know very well what rich blessedness is ours, Lord God, in being sheep of the Good Shepherd. Preserve us amidst all trials and difficulties here on earth by keeping us ever close to our Good Shepherd, Jesus our Savior. Amen.

Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 3:17-31.

EASTER - WEEK 1 - SATURDAY

LESSON: COLOSSIANS 3:12-17

“Receive the Holy Spirit. If you forgive the sins of any they are forgiven; if you retain the sins of any, they are retained.” John 20:22-23

This is a great and powerful authority which no one can adequately praise, bestowed upon poor mortal man and valid over sin, death, hell, and all things. The pope boasts that Christ has given him authority over all earthly and heavenly matters in the spiritual domain. This could be quite right, correctly understood. But he applies all this to the earthly sphere and government. This is not what Christ means.

He is here conferring spiritual authority and government, and He means to say: “When you speak a word over a sinner, this word has also been spoken in heaven, and it avails as much as if God Himself had spoken it in heaven. For when you speak this word, God is in your mouth, and hence, this work is as powerful as a word spoken by God Himself.”

It follows, therefore, that when Christ speaks a word because He is Lord over sin and death, and say to you, “Your sins are forgiven you,” then your sins must be gone, and nothing can gainsay it. On the other hand, if He declares, “Your sins are not forgiven you,” then they must remain unforgiven, and in this case not even an angel, or a saint, or any creature can forgive you those sins, even if you martyr yourself to death over them.

It is this power to forgive sins that Christ confers on every individual Christian inasmuch as Christ has made all authority in heaven and on earth available to us (Matthew 28:18). Here Christ rules not in any material manner, but spiritually, and He also rules His Christians spiritually.

SL 11:731 (15-16)

PRAYER: Grant us Your Holy Spirit, heavenly Father, the Spirit of truth and understanding, so that we may fully appreciate the very great authority which we enjoy to proclaim forgiveness to our neighbor, in and through our Savior Jesus Christ. Amen.

Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 2:352-63.

LESSON: EPHESIANS 4:9-16

“As the Father has sent me, even so I send you.” John 20:21

The most important work of love that any Christian can perform after coming to faith in Christ is to bring others to faith in the way he was brought to faith. In this connection, Christ lays an obligation upon every individual Christian and sets up the office of ministering the external Word. He Himself came to the disciples with this office and the external Word

Let us grasp this clearly, for we must be told about it, and the Lord wants to tell us here, “You have enough from me: peace and joy, and all that you should have. For your own persons you need no more. Hence, get busy; take a close look at the picture and do as I have done to you! My father sent me into the world for your sakes alone, to help you, not to benefit myself. I have carried out His will, died for you, and given you all that I am and have. Think of this and do likewise. From now on, serve and help everyone else. Otherwise, there is nothing here on earth for you to do. Through faith, you already have enough of everything. And so, I send you out into the world as my Father has sent me. Every single Christian should instruct and teach his neighbor in order to bring him to faith.”

This authority has not only been given to the pope and his bishops; it has been entrusted to all Christians. They should openly confess their faith to bring others to that faith as well.

SL 11:730 (13)

PRAYER: Heavenly Father, give us at all times a joyous faith and a ready tongue to confess You before men and to lead them to the joy of the salvation which is ours in and through Jesus Christ our Savior. Amen.

Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 2:352-63.