• Envy is sorrow at another person’s good.
• Envy twists the desire for joy and friendship.
• Comparison becomes dangerous when we believe God’s grace is scarce.
• David and Jonathan model freedom from envy through trust in God.
• Our weaknesses can become places where God’s glory is revealed.
• The cure for envy is security in our identity as beloved sons and daughters of God.

Why do the gifts, success, or blessings of other people sometimes make us sad rather than joyful?

In this homily for the Fourth Sunday of Lent, Fr. Will reflects on the Gospel healing of the man born blind and connects it to the deadly sin of envy. Envy is not simply wanting what someone else has. More deeply, it is sorrow at another’s good — the painful sense that someone else’s blessing somehow diminishes us.

This temptation often grows in the soil of insecurity, comparison, and the false belief that God’s love is limited. But the Christian life reveals something different: God’s grace is not a zero-sum game. The gifts of others do not threaten us, and even our own weaknesses can become places where the works of God are made visible.

Drawing on the stories of David, Saul, and Jonathan, this homily shows that freedom from envy comes through confidence in God’s love. When we know we are chosen, loved, and guided by the Good Shepherd, we can rejoice in the gifts of others and trust God with our own path.

Why is the Samaritan woman at the well in the middle of the day?

Fr. Will reflects on the deep wounds and spiritual thirst revealed in the Gospel of the Woman at the Well. Through the lens of the Lenten series on the deadly sins, this homily explores the destructive power of lust—not simply as a moral failure, but as a distortion of our deepest desire for love, intimacy, and communion.

Yet the story does not end with shame. Jesus meets the woman exactly where she is: wounded, isolated, and searching. There at the well, He reveals Himself as the true Bridegroom who alone can satisfy the thirst of the human heart.

• The Samaritan woman represents the cycle of sin, shame, and woundedness that lust can create.
• Lust twists a good desire—the desire for intimacy and self-gift.
• True love seeks the good of the other, not the use of the other.
• Many today carry deep wounds from pornography and sexual exploitation.
• Christ enters directly into our wounds and offers healing, dignity, and freedom.
• Jesus is the true Bridegroom who alone satisfies the thirst of the human heart.

In Part 4 of That They May Have Life, we continue our morality series by moving through the Fourth Commandment’s reach into civil society and then turning to the Fifth Commandment: “You shall not kill.”

We begin with Jesus’ teaching from the Sermon on the Mount (Matthew 5), where the Lord deepens the commandment beyond the external act of murder to the interior roots of anger, contempt, and vengeance. From there we explore why every human life is sacred, what the Church teaches about abortion, euthanasia, suicide, and scandal, and how Catholics are called to protect life with both truth and mercy.

We also address legitimate defense, the responsibilities of civil authority, the Christian duty toward the common good, and the Church’s role in making moral judgments when fundamental human rights or the salvation of souls is at stake. The session concludes by previewing the next series on the sacraments.

• Matthew 5:21–48 (anger, purity of heart, truthfulness, mercy, love of enemies)
• Luke 10:27 (love of God and neighbor)
• Matthew 22:37–40 (the greatest commandments)
• Mark 1:15 (repent and believe in the Gospel)
• Matthew 10:37 (loving Christ above family ties)
• Matthew 22:21 (render to Caesar…)
• Acts 5:29 (we must obey God rather than men)

• Recap: beatitude, repentance, law and grace, the Decalogue
• The Fourth Commandment and the “domestic church”
• Civil society, authority, and conscientious objection
• Witness of Blessed Franz Jägerstätter and A Hidden Life
• The Fifth Commandment: why human life is sacred
• Abortion: truth, mercy, and the Church’s positive duty to support mothers and families
• Euthanasia vs. allowing natural death (ordinary vs. extraordinary means)
• Suicide: the objective evil of the act, diminished culpability, and Christian hope
• Scandal, gossip/slander, bodily integrity, organ donation, and peace
• Legitimate defense, punishment, just war principles, and the death penalty as a prudential judgment

• Ask: Where do anger, contempt, or vengeance take root in my heart?
• Protect life with both conviction and compassion—especially by helping people in crisis
• Pray for leaders and seek the common good without losing charity
• Remember: the Lord’s call is not perfectionism, but conversion toward love

Next week we begin a new series on the sacraments, starting with Baptism and Confirmation.