In this deep and heart-touching reminder, Dr. Israr Ahmed reflects on the extraordinary humility, fear of accountability, and devotion found in the poetry of Allama Iqbal. Unlike self-praise or spiritual arrogance, Iqbal’s words reflect a soul trembling before Allah and His Messenger ﷺ.

Through this powerful Persian poem, Iqbal turns inward—fearing that if his words contain anything other than the Qur’an, if his influence is mixed with ego, or if his message misleads the Ummah, then he deserves humiliation rather than honor. This is not despair, but the highest form of sincerity (ikhlas).

Dr. Israr Ahmed explains how this mindset represents the true spirit of Islamic leadership and scholarship:

• Fear of misguiding the Ummah

• Discomfort with fame and influence

• Willingness to be erased if the message is not pure

A profound reminder for speakers, writers, callers to Deen—and anyone seeking Allah’s pleasure over recognition.

ور بحرفم غیر قرآن مضمر است
ای فروغت صبح اعصار و دہور
چشم تو بینندۂ ما فی الصدور
پردۂ ناموس فکرم چاک کن
این خیابان را ز خارم پاک کن
تنگ کن رخت حیات اندر برم
اہل ملت را نگہدار از شرم
سبز کشت نابسامانم مکن
بہرہ گیر از ابر نیسانم مکن
خشک گردان بادہ در انگور من
زہر ریز اندر مے کافور من
روز محشر خوار و رسوا کن مرا
بی نصیب از بوسۂ پا کن مرا

مفہوم:
اگر میرے دل کا آئینہ جوہروں سے خالی ہے، اگر میری باتوں میں قرآن کے سوا کچھ بھی شامل ہے، تو اے رسول ﷺ! میری فکر کا پردہ چاک کر دیجئے۔ اگر میری باتیں بے اثر ہو جائیں، اگر میں قیامت کے دن رسوا ہو جاؤں—یہ سب قبول ہے، بس شرط یہ ہے کہ میں امت کو نقصان نہ پہنچاؤں۔

#AllamaIqbal #DrIsrarAhmed #Ikhlas #IslamicThought #FearOfAllah #ExploreOurDeen #Reminder #QuranCentered #HumilityInIslam

In life, sometimes after making a choice, we feel, “If only I had done this, I would have benefited.” This feeling shows that we recognize our free will because true compulsion (jabr) means no other possibility exists. This natural feeling is not an illusion.

Sometimes, it feels like the fault wasn’t ours but the circumstances, and anyone in such a situation would have done the same. Here, we accept compulsion.

Philosophers who examine these two feelings together get puzzled because only one outcome can actually happen. Both feelings are correct but from different perspectives—one ignores circumstances, the other ignores our choice. Some philosophers support a view called compatibilism, which reconciles fate and free will (see Frankfurt’s arguments).

Religion teaches us to understand and use these two feelings appropriately at different times, validating both with full meaning. The religious narrative embraces the complex human experience of free will and destiny.

Note: This topic is extensive, and a short post may not do it justice. For deeper understanding, read Syed Maududi’s book Mas’alah Jabr-o-Qadr (Problem of Compulsion and Predestination).

Hashtags:
#exploreourdeen #freewill #predestination#exploreourdeen #reminder#molanamodudi #audiobook #drisrarahmed #drghulammurtaza #molanaishaq #freewill#predestination #taqdeer

In Islam, sincerity (ikhlas) is the essence of every good deed. This reminder warns against Rayakari—doing good just to show others. When we seek praise from people instead of the pleasure of Allah, even our best actions lose their value in His sight.

Surah An-Najm (53:32)
"So do not claim yourselves to be pure; He is most knowing of who fears Him."

بیان القرآن – ڈاکٹر اسرار احمد
"اپنے نفس کی پاکی کے دعوے نہ کرو، وہی بہتر جانتا ہے کہ واقعتاً متقی کون ہے..."

True taqwa lives in the heart, not in outward displays. Often, those who shout the loudest about their piety are hiding emptiness within. This talk by Dr. Israr Ahmed reminds us that real righteousness needs no audience—only Allah's approval.

#ExploreOurDeen #DrIsrarAhmed #MolanaMoududi #Reminder #Rayakari #Ikhlas #Taqwa #MolanaIshaq #Dikhawa #IslamicCharacter