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Legalism, Licentiousness And Liberty

Legalism, Licentiousness And Liberty

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The church of Jesus Christ often swings to extremes – parts of it are legalistic, which is attempting to attain righteousness and holiness by conforming to rules and regulations, as well as performing outward religious works and ordinances. Yet, there are other segments who are licentious or lascivious, which is using God’s grace as a license to live carnal lifestyles. Whether Christians lean towards legalism or licentiousness, some of us reflect these mind-sets and behaviours outrightly. Others are more subtle. Also, there are some preachers who teach false doctrines and heresies. Others mix some truth in with error. We are to be firm and take a strong stand against such deception. We need a Biblical balance of God’s law and grace. It is grace that empowers us to live a Spirit-filled life. It is grace that enables us to be free from the law of sin and death. For us to understand and apply the foundation doctrine of righteousness and victory we have by faith in Jesus Christ, we can learn much from the writings of the Apostle Paul given under inspiration by the Holy Spirit, such as the book of Romans and the book of Galatians, among other epistles. We can see Paul, who once persecuted the church, now preaches the gospel of grace. We see Paul reproving Peter, a fellow apostle, for reverting to law. We also see Paul’s warnings against the works of the flesh and lasciviousness. These are examples and exhortations for us, to walk in true liberty of God’s grace, in order to avoid the dangers of legalism and licentiousness. We need a revelation of the New Covenant. Christ hath redeemed us from the curse of the law (Galatians 3:13) and the works of the flesh (Galatians 5:19), in order for us to experience His favour and freedom. We are neither to be legalistic nor licentious, but to stand fast in the liberty of Jesus Christ, on the basis of what He has done on the cross, to set us free from the bondage of the law and the arm of flesh. One of the questions Christians ask is, “Since we are under grace, should we keep the law?” In the King James Version of the Bible, the word “law” appears over 500 times. In some other translations, it occur more than 600 times. In the Bible, the word, “law” has a number of definitions and applications. In the Old Testament, the word “law” primarily and most prominently refers to the Law of God given to Moses comprising three parts, namely, moral, ceremonial and civil, with the moral part which includes the Ten Commandments. In the New Testament, the word “law” is used in other contexts and meanings. For example, in Romans 7:22 to 25, we see the various “laws” that are being alluded to, "For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin." Then in Romans 8:2, we read, "For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death." In these verses, we see that there are:· The law of God,· The law of my mind,· The law of sin and death, and· The law of the Spirit of life in Christ Jesus. Furthermore, there are other types of spiritual laws or principles, if you will, such as:· The law of faith mentioned in Romans 3:27,· The law of sowing and reaping in Galatians 6:7,· The law of Christ in Galatians 6:2, and· The law of liberty in James 1:25.These applications give us the blueprint for living a victorious Christian life. Alright, to answer the question, “Since Christians are under grace, should we keep the law?” The issue of law and grace has been a contentious subject in the church. Now, when Jesus came, we no longer have to observe the ceremonial laws, rituals and sacrifices of the Old Testament. As far as salvation and sanctification are concerned, it is all by grace, not of works or law. We cannot mix law and grace. The law cannot justify and sanctify us. True faith is having a relationship with Jesus, not religion. It is concerned with “being”, not “doing”. However, out of a living relationship with the Lord, we will produce good works and be obedient to moral laws. The love for God is our source and motivation. We have a hunger and thirst for righteousness, to be Christ-like and bear the fruit of the Spirit. In our fallen world, we are also to respect civil laws, which are necessary to protect the freedom of people and punish offenders. Without law and order, society will be chaotic. As Christians, we keep God’s moral law and commandments not to earn or merit our salvation. Yes, we are saved by grace and delivered from the law, but grace is not lawlessness. It...
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