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Latter-day Saint FAIR-Cast

Latter-day Saint FAIR-Cast

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Faithful Answers, Informed ResponseCopyright © 1997-2024 by The Foundation for Apologetic Information and Research, Inc. Cristianismo Espiritualidad Ministerio y Evangelismo
Episodios
  • Come, Follow Me with FAIR – Genesis 18–23 – Jennifer Roach Lees

    Come, Follow Me with FAIR – Genesis 18–23 – Jennifer Roach Lees
    Feb 24 2026

    Jennifer and guest Sarah Allen discuss the topic of polygamy.

    Sarah Allen was a Senior Researcher with FAIR, a former member of Scripture Central’s research team, and the 2022 recipient of the John Taylor: Defender of the Faith Award. An avid reader, she loved studying the Gospel and the history of the restored Church. After watching some of her friends lose their testimonies, she became interested in helping others through their faith crises. That’s when she began sharing what she’d learned through her studies. She was a co-moderator of the LDS subreddit on Reddit and the author of a multi-part series rebutting the CES Letter. She was also a co-host of FAIR’s “Me, My Shelf, & I” podcast.

    Jennifer Roach Lees holds a Master in Divinity as well as a Masters in Counseling Psychology. She is a licensed mental health therapist and lives in Utah.

    The post Come, Follow Me with FAIR – Genesis 18–23 – Jennifer Roach Lees appeared first on FAIR.
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    22 m
  • Come, Follow Me with FAIR – Genesis 18–23 – Part 1 – Autumn Dickson

    Come, Follow Me with FAIR – Genesis 18–23 – Part 1 – Autumn Dickson
    Feb 23 2026
    On Behalf of Ten by Autumn Dickson The Old Testament is chock full of stories. One of the stories this week is about Sodom and Gomorrah. They were an incredibly wicked city, and the Lord destroyed them. Before the Lord does so, He talks to Abraham about it. Abraham has a whole conversation with the Lord where he asks the Lord not to destroy the city if he can find righteous people within it. First, Abraham asks the Lord to spare it if he can find 50 righteous people. Then he keeps decreasing that number until we reach this point: Genesis 18:32 And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake. The Lord agrees to not destroy it for the sake of ten righteous people. This is an oft-repeating principle throughout scriptures. The Lord preserves nations because of a few righteous within it. The first example that comes to mind is Ammonihah. When Ammonihah killed and exiled all of the believers, it was ripe for destruction, and that was precisely what happened. The entire city was demolished by the Lamanites. The second one that comes to mind is in Isaiah 65 where the Lord talks about preserving the vine on behalf of a small cluster of good grapes. It repeats far more than that, but those are just a couple of examples. And of course, there is a type in this. Let’s talk about it. Sometimes it’s not about preserving a nation but a person. Abraham loved people enough that He pleaded with the Lord to save the city if he could find even a little bit of righteousness within it. Abraham is a type of Christ, and Christ pleads on our behalf even when there is only a little bit of righteousness within us. He loves us and wants us to have time to figure it out. It is important to understand what that means and why He does it. When the Lord preserves a nation on behalf of the righteous who are dwelling there, He isn’t declaring the entire nation righteous. He isn’t turning a blind eye to the wickedness found there. He doesn’t plan on interceding on behalf of those who are unrepentant. For them, it will be as if no atonement had been made. Can you imagine how Lot’s daughters might have felt if Heavenly Father ignored what they had tried to do? Can you imagine how minimalized and cast aside and unsafe they would feel? Mercy and intercession are not about ignoring wickedness. Rather, it is because He is providing the righteous with an opportunity to grow if possible. In Alma 13, we read more about the king of Salem, Melchizedek. Melchizedek is a person from the Old Testament who blessed Abraham at one point. He was also king over a city that had waxed strong in abomination. They had “all” gone astray and were “full” of wickedness, except for Melchizedek. It was just Melchizedek. And yet, through the preaching of Melchizedek, the people repented and were saved. When it comes to our own hearts, the Lord is willing to intercede if we repent. If there is a shred of goodness in us that holds sway, there is a chance to be saved. On the flip side, we read about Ammonihah that I mentioned previously. Alma went there, was rejected, and left. He was commanded by an angel to return again, and in doing so, he came to Amulek. Amulek’s home welcomed him in and blessed him. After Alma and Amulek were preaching, some were converted but the leaders of Ammonihah killed them by fire. Alma and Amulek escape, and Ammonihah is destroyed. If we willfully kill those good seeds within us and reject Christ that thoroughly, He will not plead on our behalf. He does not save us in our sins. He saves us from our sins when we’re trying to escape them. He saves us long enough to let our choices play out in either direction, to the ultimate rejection of Him or to our repentance. I want to expand the example of Ammonihah just a bit. There are times when the Lord chooses to rain down His justice on purpose. There are times when He actively brings down trials and tragedy upon His people. When the wickedness is so bad that a softer answer won’t hit the mark, the Lord is not afraid of using a hard answer. There are times that He directly brings about difficulty in an attempt to reach us. I wonder if it’s just a tad different with the city of Ammonihah. I wonder if the Lord didn’t have a hand in bringing the Lamanites to their doorstep to destroy them. I wonder if the Lord simply didn’t protect them any longer. There is a type in this. Sometimes the Lord purposefully rains down difficulty to try and shake us awake to our awful condition. But when it comes to a “final” judgment, He simply steps aside and doesn’t plead on our behalf. It is as if there is no atonement of Jesus Christ. Ammonihah wasn’t a final, final judgment, but it was a type of final judgment. It was meant to teach us something about the nature of eternity. The Lord wasn’t trying to reach them anymore; they had already shown that ...
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    8 m
  • Come, Follow Me with FAIR – Genesis 12–17; Abraham 1–2 – Part 2 – Autumn Dickson

    Come, Follow Me with FAIR – Genesis 12–17; Abraham 1–2 – Part 2 – Autumn Dickson
    Feb 20 2026
    Do You See the Angels? by Autumn Dickson The beginning of Abraham’s story is a well-known one in our church. He was almost sacrificed on an altar because he believed in the one true God. The priests “laid violence” upon him, and then this happened. Abraham 1:15 And as they lifted up their hands upon me, that they might offer me up and take away my life, behold, I lifted up my voice unto the Lord my God, and the Lord hearkened and heard, and he filled me with the vision of the Almighty, and the angel of his presence stood by me, and immediately unloosed my bands; Abraham calls out to God, and he receives a vision of the Almighty. An angel stood by him and loosed his bands. Here’s my question. How did this event play out for the priest? Did he see the angel or did he turn around and Abraham was free and running? The scriptures later note that the priest was smitten, but that could mean anything. Did the angel smite him right there? Did he die later for something that seemed natural? The rest of the land was smitten by famine; this comes from the Lord, and yet, how many of the people saw the Lord’s hand in it? And then, of course, this also happened. Abraham 1:11 Now, this priest had offered upon this altar three virgins at one time, who were the daughters of Onitah, one of the royal descent directly from the loins of Ham. These virgins were offered up because of their virtue; they would not bow down to worship gods of wood or of stone, therefore they were killed upon this altar, and it was done after the manner of the Egyptians. What did the priest see when he sacrificed these three women? I’m almost positive that he wouldn’t answer, “Divine intervention.” What did the virgins see? Maybe nothing at first. Maybe there was no vision or angel to comfort them as they passed through to the other side, but they saw enough that they refused to bow down to idols. And then, after passing through to the other side, I’m sure they saw something wonderful. When you look at your own life, what do you see? Do you see the angel? Do you see the loosed bands or are you still laying on the altar, convinced that you’re still tied down? Do you see the intervention of God? Do you see the Lord standing ready to welcome you to where you’re going? Do you see the end from the beginning? Maybe not exactly, but do you see it? I type my prayers. I’ve said it before, and I’ll say it a million more times. Writing down my prayers has changed my life. In this specific context, I have realized that writing my prayers helps me see. There have been times where I have seen the Lord’s hand as I’ve looked back. There have been times when I’ve written and asked for something very specific in my prayers only to find them answered with exactly what I asked. There have been times when I was subconsciously led to write something down, and I found the Lord intervening on my behalf according to what I wrote down. But it goes beyond that. Writing my prayers has helped me see, to an extent, what the Lord has coming for me. One of my favorite games to play is, “How do I want this to turn out?” Whenever I’m facing hard decisions or moving parts or uncertain details, I pray for the end that I want. I pray for my most important things, sometimes I add in a couple of extras that I would like, and then I end it with asking for His will. It is so soothing. Our world is often plagued with anxiety. People find themselves overwhelmingly frightened by what the coming days could bring. Writing my prayers often placates that anxiety, not because Heavenly Father is going to give me whatever I want, but because praying reminds me that He’s going to give me what’s best for me. There are times when I’m praying, and I feel guided. He starts to guide my words in a different direction. Sometimes I pray for a different solution that addresses things I didn’t anticipate. Sometimes I pray for deliverance, and He guides me to pray for growth and spiritual gifts to rise to the occasion. Even if I’m not delivered, I often feel empowered. There are times when I’m praying, and I don’t necessarily feel guided. I simply feel much better after visualizing some of the best ways my scenario could play out. Honestly, it increases my faith. Even if my idea of a best-case-scenario doesn’t play out, I am reminded that the Lord is writing the best-case-scenario. I get to look at what I believe is a neat and tidy “happy ending” and remember that the Lord is writing my story. I’m not sure Abraham or the virgins would have written their stories in the same way that the Lord wrote them, but I’m pretty positive that after seeing their “endings,” they applauded the Lord for His wisdom, mercy, justice, and foresight. The Lord is on our team, and He truly does have the ultimate foresight. We can lean on Him for all of it. We don’t have to see the end from the beginning in vivid detail. The only end we truly need to ...
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    13 m
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