God, how can we have faith in you? And how do we keep faith in times of difficulty? Trying to answer these questions of faith is a feat that leads to more questions. God, are you real? And if you are real, are you worth my loyalty?

At the start of the Protestant Reformation in the 1500s, everyone believed in God and people made decisions based on which church was truly following God. Then things changed. Use of the printing press spread, the Scientific Revolution began, democracy took root, and people started asking questions. For the first time, they stopped automatically assuming God existed.

Having faith begins with an awareness that both transcendent and imminent thinking exist. Transcendent thinking is the realm of spirituality, ideas, and cosmic order. The focus of imminent thinking is on earthiness, physicality, and natural order. In other words, it’s a comparison of things we can and cannot see.

In a quest for a perfect understanding of God, some people reject everything that is not religious and they do not tolerate questions. This behavior never works, because Jesus is the only person in Scripture who had perfect faith. Everyone else doubted or failed in some way. Trusting that God is real is to have confidence in something we cannot see.

If God is real, is God worth my loyalty? When we acknowledge that God is really the creator of the universe and the Savior who comforts and protects, loyalty to God makes sense. The question about faith in times of difficulty is really a question about loyalty. However, we have trust issues when bad things happen and God doesn’t intervene. Ultimately, God knows things we don’t and that power makes God worth our loyalty.

If you have questions and doubts about faith, it’s okay. God never promised to make our lives easy or pain free. Instead, God’s promise was to be with us, to comfort us, and save us for a mission worthy of our whole lives.

Why do you allow suffering? Why do bad things happen to good people? Because these two questions to God persist, suffering is one of the most common reasons for rejecting God. You've heard the statement, "I can't believe in a God who would let that happen."

The attempt to make sense of God's role in suffering is a monumental task. Sometimes the good we do leads to suffering and sometimes suffering just happens at random. We want suffering to make sense, but it can end up leading to more questions. There is an assumption that bad things should only happen to bad people, so when bad things happen to good people, we wonder if those people are actually bad.

When suffering occurs, we're focused on who is to blame. Because we're invested in the idea that bad things happen for a reason, we blame victims or we find a way to justify the suffering. Jesus wasn't interested in assigning blame. John's Gospel describes Jesus's encounter with a man who was born blind. When the disciples asked whether the man or his parents sinned, Jesus replied, "Neither this man nor his parents sinned, but this happened so that the works of God might be displayed in him." Then he healed the man.

Jesus takes a different approach to suffering. In John 11, he weeps with sisters Mary and Martha after learning their brother Lazarus has died. Jesus didn't blame the sisters for the death of Lazarus. Instead, Jesus grieved with Mary and Martha. In other words, he joined them in their suffering. When Jesus tells us, "Take up your cross and follow me," his message is twofold. Jesus is saying you will suffer—and I will with be with you. When we suffer, God joins us instead of taking our pain or grief away. A grieving widow once summed up the relationship between God and suffering when she told a group of friends, "Without suffering, there is no resurrection."

When people are grappling with injustices or disasters, they ask God, “Why do you allow evil to exist,” and “Can you stop evil?” Although there isn’t a precise answer to either of these questions, clues in Scripture provide some clarity. Guest speaker Patrick Meisen shares the insights he gained while examining these questions to God. Christian Apologetics, a branch of theology focused on defending and explaining Christian faith, phrases the question of evil another way: If God is all-powerful, all-knowing, and all-good, then why is there so much suffering in the world? The relationship between evil and suffering exists, because evil can lead to suffering. Evil is classified as moral or natural. Humans are responsible for moral evil, and natural evil is the result of natural disasters or disease. The Bible includes examples of each. In the Book of Job, an innocent and upright man demands an explanation from God after a storm kills his children. And in the Book of Habakkuk, a prophet complains to God about persistent injustice in Judah and God’s seeming inaction.

When God responds in these stories, we learn that human knowledge is too limited to understand the full context of these events. Furthermore, we discover that it’s okay to question and lament while holding onto faith in God. When we suffer, God is there with us. God constantly works to prevent evil. God sent the Old Testament prophets to warn about evil and the Holy Spirit to guide us. Occasionally, God prevents evil through miracles. Most of the time, however, God heads off evil through us. When you see evil and it makes you angry, God is calling you to prevent it. Because God gave humans free will, it’s up to us to choose whether to do good.