Dave Rich examines virtue ethics within Christian teaching, contrasting secular approaches with biblical principles. While godless virtue ethics lacks authority and struggles with practical guidance, Christian virtue ethics finds its foundation in God's character and Christ's perfect example. Scripture emphasizes moral excellence through passages such as 2 Peter 1:3-8, which call believers to cultivate virtues including knowledge, self-control, perseverance, godliness, and love.

Virtue ethics complements deontological commands and teleological purposes in comprehensive Christian ethics. Believers imitate Christ as the perfect exemplar, bearing God's image through godly attributes that produce righteous actions, for a good tree bears good fruit.

Dave Rich examines the glory of God as the central purpose of Christian living in this lesson on Christian ethics. The glory of God represents the ultimate telos—the motivation and purpose—behind every ethical decision believers make. Throughout Scripture —from Psalm 86 to Revelation 4 —the glory of God emerges as the reason for creation and the believer's chief end. The Hebrew word kavod and the Greek word doxa reveal three distinct biblical meanings: God's inherent gloriousness, the glory due Him through praise, and the created brightness surrounding His revelation.

Believers cannot make God more glorious, yet they glorify Him by reflecting His character as image bearers. The glory of God manifests through twenty biblical activities, including living with purpose, confessing sins, praying expectantly, and proclaiming the gospel. Christian ethics remains both deontological—adhering to God's commands—and teleological—pursuing the glory of God as the ultimate purpose. Whether eating, drinking, or whatever believers do, all should aim toward the glory of God, fulfilling the Reformation principle of Soli Deo Gloria.

Dave Rich examines situationism, the ethical system popularized by Joseph Fletcher, which claims that love is the only moral absolute. Through careful biblical analysis, Rich demonstrates why situationism fails as a Christian ethic despite its appealing simplicity. Fletcher's system collapses ethical decision-making into a single principle: do whatever seems most loving in any situation. However, Rich reveals how situationism misunderstands divine commands, ignores the greatest commandment to love God first, and ultimately reduces to ethical egoism.

While love is indeed central to Christian ethics, it cannot stand alone without God's revealed law to define it. Rich shows how situationism prioritizes neighbor love while neglecting the primary command to love God with all our heart, soul, and mind.