Rav Moshe Teitelbaum (1914-2006), the Beirach Moshe of Satmar, spent most of his life in the shadow of his illustrious uncle Rav Yoelish Teitelbaum, the Satmar Rav. His first family was wiped out in the Holocaust, and he barely survived multiple concentration camps. For decades he quietly and modestly led a small Sighet community in Boro Park. When his uncle passed away in 1979, many in the Satmar community prevailed upon him to succeed his uncle. Despite opposition and his own feelings of unworthiness to fill his uncle’s position, he assumed the helm of Satmar, leading it with the same humility, practicality and simplicity as he had led his entire life. In honor of his upcoming 20th yahrtzeit, this episode explores the life and leadership of the Beirach Moshe of Satmar.

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The story of the expulsion from Moscow in 1891 was told at length in the previous episode of Jewish History Soundbites. The feedback generated from that saga has led to another look at two related topics. Expulsions of Jews in recent history, and the Moscow Jewish community under the Czars. Regarding the former, what constitutes an expulsion? Is it limited to a formal expulsion edict, or living conditions that are nearly impossible for Jews that they are forced to leave? What was the Moscow Jewish community like at the turn of the 19th and 20th centuries? Who were the members of the Jewish financial elite who resided there, and was it possible to maintain a religious lifestyle so far from the Pale of Settlement?

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The Jewish community of Moscow in the late 19th century was composed of Russian Jews who were permitted residence outside of the Pale of Settlement. In 1891 the Czarist government reversed its policy of selective integration and about 30,000 Jews were expelled from Moscow. This expulsion was a tragedy for the refugees, and a sense of disillusionment for Russian Jewry at large. Its reverberations were felt in the realm of emigration, radicalization and the rise of Zionism. More broadly, the phenomenon of expulsion itself as a recurring tragedy in Jewish history, is a bit unique in the case of Moscow.

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