Jesus’ Compassion on the Way to the Cross: “Father, Forgive Them” (Luke 23:27–34)

Jesus’ compassion is never more stunning than when He is suffering. In Luke 23:27–34, on the way to the cross, Jesus speaks words we could never manufacture in our flesh: “Father, forgive them.” While the crowd mocked, while soldiers carried out their cruelty, while His strength was failing, our Savior’s heart was still turned outward—toward sinners. This passage shows us not only what Jesus endured, but what He desired: mercy for the very people who were putting Him to death. https://youtu.be/eTfFgscNmNY Table of contentsSuffering and self-focusLesson one: Even at the end of Jesus’ life, He remained compassionateLesson two: Suffering can reverse blessingsReversal #1: “Blessed are the barren…”Reversal #2: “Fall on us… cover us…”The proverb: Green wood and dry woodLesson three: Isaiah 53:12 fulfilled in Jesus’ crucifixionPart one: Jesus poured out His life for usPart two: Jesus was numbered with transgressorsPart three: Jesus interceded for transgressorsPart four: Jesus was our High Priest and sacrificeLesson four: Ignorance minimizes accountabilityWe are not ignorant, so we are accountable Suffering and self-focus I think suffering and concern for others are often inversely related: The less we suffer, the less we focus on ourselves, and the more we can focus on others. The more we suffer, the more we focus on ourselves, and the less we can focus on others. When pain is intense enough, it’s hard to speak graciously, hard to think straight, and hard to care about anyone else. We understand that. And because we understand it, we often make allowances for people who are suffering. That is what makes Jesus’ journey to the cross so surprising. If anyone ever had the “right” to be focused on Himself, it was Jesus. He had been falsely accused, beaten, and scourged. He was so exhausted and near death that the Romans compelled Simon of Cyrene to carry His cross. Yet even at the end of His life, Jesus was still concerned about others. Lesson one: Even at the end of Jesus’ life, He remained compassionate Luke writes: Luke 23:27 — A great multitude followed Him, including women mourning and lamenting. We don’t have to pin down exactly who these women were—faithful followers, outraged observers, or emotionally overwhelmed witnesses—because Luke emphasizes something more important: what Jesus said to them. Luke 23:28 — “Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children.” The verse begins with a contrast (“but”). Jesus does not respond the way we would expect. We would expect Him to affirm their grief—after all, His suffering is undeserved. Instead, He redirects their weeping from Himself to the suffering that would come upon them and their children. Even in His lowest moment, Jesus is not self-absorbed. He is still compassionate. And Jesus' compassion includes a warning: He is referring to the coming destruction of Jerusalem in A.D. 70—something He had already foretold earlier in Luke: Luke 19:41–44 — Jesus weeps over Jerusalem and foretells its destruction. Luke 21:20–24 — Jesus describes the siege of Jerusalem that the people will experience and how terrible it will be for them. Lesson two: Suffering can reverse blessings Jesus describes a time of such horrific judgment that people will speak in shocking reversals. Reversal #1: “Blessed are the barren…” Luke 23:29 — “Blessed are the barren and the wombs that never bore and the breasts that never nursed!” That sounds almost unthinkable—because Scripture consistently presents children as blessings (Psalm 127:3–5, Exodus 23:26, Deuteronomy 7:14). And barrenness is often portrayed as grievous—sometimes even as judgment (Genesis 20:18, Hosea 9:14). So why would Jesus describe barrenness as “blessed”? Because intense suffering can invert what is normally good. In the siege and destruction of Jerusalem, pregnancy and parenthood would mean added vulnerability: more mouths to feed, more fear, more suffering to endure, more heartbreak to witness. Paul expressed a similar idea about marriage: marriage is a gift, but in extreme distress it can add weight to an already crushing situation: 1 Corinthians 7:26 I think that in view of the present distress (referring to the persecution the Corinthians were experiencing) it is good for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. Reversal #2: “Fall on us… cover us…” Luke 23:30 — People will say to the mountains, “Fall on us,” and to the hills, “Cover us.” This language appears as a repeated pattern in Scripture—judgment so terrifying that death feels like an escape (Hosea 10:8, Revelation 6:16). When judgment is severe enough, people don’t ask for comfort—they ask for concealment. They don’t ask for relief—they beg to be crushed. That is the horror Jesus is warning about. The proverb: Green wood...