Rabbi Shraga Freedman, a resident of Baltimore, Maryland, has dedicated himself to restoring the centrality of Kiddush Hashem as a defining value in Jewish life. Through the work of the Living Kiddush Hashem Foundation, he has developed programs, educational materials, and practical resources designed to inspire Jews to live in a way that reflects honor, integrity, and moral beauty.

In this episode, we explore the contours of this timeless Jewish concept through its classical Torah sources, consider how it may have lost some of its central place in contemporary religious consciousness, and discuss how to restore it to a position of primacy within the lived experience of Torah observance. You can visit livingkiddushhashem.org for a wide range of resources, including the videos and educational materials featured in this episode.

Contact Rabbi Freedman at livingkidushhashem@gmail.com

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SHOW NOTES: PROFESSOR BENNY BROWN Professor Benjamin (Benny) Brown is one of the foremost experts on charedi ideology and identity in the modern Israeli academy. He has published widely on a range of topics, including mussar and chassidus, in addition to our topic on this episode, Daas Torah. We explore what Daas Torah means, how it evolved into the operational principle governing much of charedi life today, and how it fits into the broader trends of modernity.

MORE ON DAAS TORAH

Professor Lawrence Kaplan, Daas Torah, A Modern Conception of Rabbinic Authority https://www.scribd.com/doc/39842329/Kaplan-Lawrence-Daas-Torah-A-Modern-Conception-of-Rabbinic-Authority Rabbi Anthony Manning’s English Bibliography on “Da’at Torah and Rabbinic Authority”: https://rabbimanning.com/wp-content/uploads/2017/04/Daat-Torah-2017-Bibliography.pdf

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On November 19, 2025, Rabbi Nathaniel (“Nati”) Helfgot - a congregational rabbi and Judaics teacher at SAR in Riverdale - wrote an article at The Lehrhaus titled, “Ben Gurion and Hazon Ish: The Sequel.”

In the article, Rabbi Helfgot traces the history of the iconic encounter between these secular-political and chareidi leaders, respectively, in the State of Israel’s earliest days. He then proceeds to document the little-known continuing correspondence between the two figures.

This encounter - both the actual historical event and its larger metaphorical import - helps us understand the origins of the ideological fault lines that remain entrenched today, despite a heavily altered demographic landscape. We also examine ways in which chareidi norms have shifted since October 1952, and how the meeting in question might inform relations in our current moment.