Rev. Brandon Nonnemaker, Ed.D.

Set against the fear and insecurity that marks Herod’s empire, this Epiphany sermon contrasts the grasping of control with the courage of wonder. Through the journey of the magi, it proclaims a God who enters vulnerability and draws forth not fear, but joy and abundance. At the beginning of a new year, it invites us to choose another path—one guided by attention, embodiment, and the quiet hope of a star.

For episode transcripts and more about Grace Episcopal Church, visit online at ⁠⁠⁠⁠⁠⁠gracechurchgainesville.org⁠/podcast⁠⁠⁠⁠⁠.

Matthew 2:1-12

In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, "Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage." When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, "In Bethlehem of Judea; for so it has been written by the prophet:

`And you, Bethlehem, in the land of Judah,

are by no means least among the rulers of Judah;

for from you shall come a ruler

who is to shepherd my people Israel.'"

Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, "Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage." When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another road.

Rev. Stuart Higginbotham, DMin

During the Christmas season we retell the birth story of Jesus. The account from the Gospel of John, though, reminds us of the universality of Christ's incarnation and points out that "he came into this world and they didn't recognize him." Will we recognize Him?

For episode transcripts and more about Grace Episcopal Church, visit online at ⁠⁠⁠⁠⁠⁠gracechurchgainesville.org⁠/podcast⁠⁠⁠⁠⁠.

John 1:1-18

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.

There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world.

He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.

And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth. (John testified to him and cried out, "This was he of whom I said, 'He who comes after me ranks ahead of me because he was before me.'") From his fullness we have all received, grace upon grace. The law indeed was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God. It is God the only Son, who is close to the Father's heart, who has made him known.

Rev. Stuart Higginbotham, DMin & Rev. Brandon Nonnemaker, Ed.D.

Merry Christmas, Happy New Year!

This special episode includes the sermons from both the 4 p.m. youth Christmas pageant and the 10 p.m. Chorale service which included a concert with Gate City Brass, the Grace Episcopal choir and Bill Hildebrandt as organist.

These sermons ask us to explore the fundamental vulnerability of Christ’s incarnation in the world and its call to interdependence and community.

For episode transcripts and more about Grace Episcopal Church, visit online at ⁠⁠⁠⁠⁠⁠gracechurchgainesville.org⁠/podcast⁠⁠⁠⁠⁠.

Rev. Brandon Nonnemaker, Ed.D.

This sermon reflects on Joseph as a quiet, working-class man whose life is disrupted by God, revealing how holiness often emerges when our plans fall apart. Framed by Matthew’s theme of Immanuel—God with us—it invites listeners to see divine presence not in spectacle, but in the ordinary, maybe inconvenient moments of life. The sermon gently calls us to discern where God may be interrupting us with possibility and to respond with trust and courage.

For episode transcripts and more about Grace Episcopal Church, visit online at ⁠⁠⁠⁠⁠⁠gracechurchgainesville.org⁠/podcast⁠⁠⁠⁠⁠.

Matthew 1:18-25

Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins.” All this took place to fulfill what had been spoken by the Lord through the prophet:

“Look, the virgin shall conceive and bear a son,

and they shall name him Emmanuel,”

which means, “God is with us.” When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, but had no marital relations with her until she had borne a son; and he named him Jesus.

Rev. Stuart Higginbotham, DMin

Advent calls us to prepare for the coming of Christ. But what are we really looking for in Christ's coming? What are our motivations, expectations and goals? What choices are we making to commit to our deepest goals?

For episode transcripts and more about Grace Episcopal Church, visit online at ⁠⁠⁠⁠⁠⁠gracechurchgainesville.org⁠/podcast⁠⁠⁠⁠⁠.

Matthew 11:2-11

When John heard in prison what the Messiah was doing, he sent word by his disciples and said to him, “Are you the one who is to come, or are we to wait for another?” Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. And blessed is anyone who takes no offense at me.”

As they went away, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to look at? A reed shaken by the wind? What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written,

‘See, I am sending my messenger ahead of you,

who will prepare your way before you.’

“Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.”

Rev. Brandon Nonnemaker, Ed.D.

This sermon explores Isaiah’s vision of new life emerging from what appears dead and broken, inviting us to notice God’s quiet work in barren places. Through images of stumps, green shoots, and children leading the way, it reframes repentance as awakening rather than shame. In this Advent reflection, hope is not loud or easy, but tender, persistent, and already growing among us.

For episode transcripts and more about Grace Episcopal Church, visit online at ⁠⁠⁠⁠⁠⁠gracechurchgainesville.org⁠/podcast⁠⁠⁠⁠⁠.

Isaiah 11:1-10

A shoot shall come out from the stump of Jesse, and a branch shall grow out of his roots. The spirit of the Lord shall rest on him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the Lord. His delight shall be in the fear of the Lord.

He shall not judge by what his eyes see, or decide by what his ears hear; but with righteousness he shall judge the poor, and decide with equity for the meek of the earth; he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked. Righteousness shall be the belt around his waist, and faithfulness the belt around his loins.

The wolf shall live with the lamb, the leopard shall lie down with the kid, the calf and the lion and the fatling together, and a little child shall lead them. The cow and the bear shall graze, their young shall lie down together; and the lion shall eat straw like the ox. The nursing child shall play over the hole of the asp, and the weaned child shall put its hand on the adder's den. They will not hurt or destroy on all my holy mountain; for the earth will be full of the knowledge of the Lord as the waters cover the sea. On that day the root of Jesse shall stand as a signal to the peoples; the nations shall inquire of him, and his dwelling shall be glorious.

Matthew 3:1-12

In those days John the Baptist appeared in the wilderness of Judea, proclaiming, “Repent, for the kingdom of heaven has come near.” This is the one of whom the prophet Isaiah spoke when he said,

“The voice of one crying out in the wilderness:‘Prepare the way of the Lord,make his paths straight.’”

Now John wore clothing of camel’s hair with a leather belt around his waist, and his food was locusts and wild honey. Then the people of Jerusalem and all Judea were going out to him, and all the region along the Jordan, and they were baptized by him in the river Jordan, confessing their sins.

But when he saw many Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit worthy of repentance. Do not presume to say to yourselves, ‘We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.

“I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire.”

Rev. Stuart Higginbotham, DMin

We traditionally think of Advent as the 4 weeks leading up to Christmas that prepares us for the birth of Christ, but that isn't the whole story. Advent is a nuanced and layered season of preparation and focused reflection that stretches includes images of apocalypse and nativity scenes. How do we prepare for the birth of Christ, the return of Christ on Earth, and the birth of Christ within ourselves?

For episode transcripts and more about Grace Episcopal Church, visit online at ⁠⁠⁠⁠⁠⁠gracechurchgainesville.org⁠/podcast⁠⁠⁠⁠⁠.

Romans 13:11-14

You know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armor of light; let us live honorably as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

Matthew 24:36-44

Jesus said to the disciples, “But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father. For as the days of Noah were, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man. Then two will be in the field; one will be taken and one will be left. Two women will be grinding meal together; one will be taken and one will be left. Keep awake therefore, for you do not know on what day your Lord is coming. But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an unexpected hour.”

Rev. Dr. Betsy Powell

This Feast of Christ the King sermon explores the paradox of Jesus’s kingship through the story of a unique copper crucifix that hung on a nursing home wall. The cross depicts both the dying Jesus and Christ the King side-by-side. What does true kingship look like with this humble servant is our king, and with paradise here, in his word and name?

For episode transcripts and more about Grace Episcopal Church, visit online at ⁠⁠⁠⁠⁠⁠gracechurchgainesville.org⁠/podcast⁠⁠⁠⁠⁠.

Luke 23:33-43

When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. Then Jesus said, "Father, forgive them; for they do not know what they are doing." And they cast lots to divide his clothing. The people stood by, watching Jesus on the cross; but the leaders scoffed at him, saying, "He saved others; let him save himself if he is the Messiah of God, his chosen one!" The soldiers also mocked him, coming up and offering him sour wine, and saying, "If you are the King of the Jews, save yourself!" There was also an inscription over him, "This is the King of the Jews."

One of the criminals who were hanged there kept deriding him and saying, "Are you not the Messiah? Save yourself and us!" But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong." Then he said, "Jesus, remember me when you come into your kingdom." He replied, "Truly I tell you, today you will be with me in Paradise."