What does freedom look like for African women in a world shaped by crisis, colonial legacies, and patriarchy? How does African feminism take shape across the continent, from urban political centres to rural communities? And is feminism rooted in African values, or has it too often been misrepresented and misunderstood? In this episode Nolita Mvunelo sits down with Minna Salami, feminist author and social critic, to explore identity, liberation and justice. Together, they explore how African feminist thought can fuel planetary wellbeing, challenge patriarchy and imagine radically inclusive futures. Watch the episode: Full transcript: Nolita: Welcome to 'We Kinda Need a Revolution', a special limited series of The Club of Rome Podcast where we explore bold, intergenerational ideas for shaping sustainable futures. I am Nolita Mvunelo, a Program Manager at The Club of Rome, and in this episode, I'm excited to be joined by feminist author, social critic and member of The Club of Rome, Minna Salami, the Program Chair at THE NEW INSTITUTE. Together, we unpack the central question of her powerful book and essay, Can Feminism be African, exploring how African feminism offers a unique lens to understand ideas of freedom, identity and power in a world shaped by crisis. We dive into class and generational tensions, the influence of colonial legacies and the personal experiences that inform Minna's vision of what it means to truly be free. Hi, Mina, how are you doing? Minna: I'm very well. Thank you. How are you? Nolita: I'm good. Thank you so much for joining us. What brought you to the work that you do? Minna: I have always been someone who was very observant and opinionated at the same time, and from a very early age, one of the ways in which I expressed that was through writing. So already, as a child, I would write little columns in like my school magazine, and they were typically about topics that had to do with society, like I lived in Nigeria. So, you know, I wrote pieces about democracy in my country, or whatever, stuff like that. And so when I discovered the the technology of blogging in the early knots, I automatically and very spontaneously set one up. This was probably around 2006 and then that sort of evolved. And then in 2010 I launched my what became my blog, which I still have, called MsAfropolitan. Nolita: One of the key essays that you wrote was about feminism being African. What is African feminism in your definition? Minna: Well, African feminism is, by large, like all feminism in that it wants to abolish the patriarchy. You know, that is the key philosophy of all feminism, is that it is anti patriarchal and sees male dominance as something that is harmful and detrimental to social progress. And so I preface because it's important to understand that, you know, African feminism, in that sense, shares the same same intentions and motivations as all feminism does. What makes it specific is, of course, its connection to the continent. Patriarchy, you know, it looks and feels and operates in somewhat different ways in relation to Africa, which means, for example, that African feminism is concerned more with tradition than maybe a kind of white Western feminism might be. It is certainly much more concerned with fighting imperialism and neo colonialism, because these are things about the global order which have negative impacts on African women's lives. So African feminism, to sort of try to sum it up, which is a very difficult thing to do, is feminism that is concerned with all the many different issues that affect African women's lives, from patriarchy to tradition to imperialism to the global order. Nolita: It's incredibly complex. I think reading some of your work and being a young African woman myself, a lot of it resonates with me. To your point that you're making about it being about questioning traditions, what types of traditions have you witnessed that made you think, actually, there's a bit of nuance here, and how do they show up in urban centers versus rural life? Because I noticed also in my own lived experience, that how a woman shows up in the rural space versus how I show up living in a city are very different. And so my expressions of who I am, my liberties and my freedoms are very much like in line with, as you said, imperialism and traditions, etc. Minna: I mean, I think I should first of all say that I grew up in in the city in Lagos, so my experiences of rural Africa are limited. So, yeah, tradition in Africa, it's such a complicated and paradoxical space, because many of the traditions that may be harmful for African women's lives may also contain elements of empowerment. You know, because we are a continent whose history has so much been negated through the transatlantic slave trade, through the colonial narratives. We've lost so much of of our history, really, and with that, of course, also traditions. And there's something I think, quite empowering and enriching...