Episodios

  • Possible with God
    Mar 8 2026
    To inherit eternal life with Jesus forever, we need to set aside and sacrifice anything in our lives that would prevent us from following him whole-heartedly. I’m not sure if I’ve ever explained the graphic for our sermon series in the Gospel of Luke. You can see it’s shaped like a flip book with different colors corresponding to different parts of the book. Yellow is for the birth narrative. Blue is for the section of Jesus baptism in preparation for ministry. Orange is for Jesus public ministry, which began in Luke 4:14 and has been going ever since. So, that’s two chapters of birth, two chapters of prep so far, 14 chapters of ministry. So if you don’t remember blue and yellow, I do not blame you. It’s been a while. I bring it up, because we’re almost to the place where we’re going to switch to green. In chapter 19, verse 28, Jesus enters Jerusalem and begins the final week before his death and resurrection, the final week of Jesus ministry and the few weeks following his resurrection constitute five and a half chapters of the Book of Luke, so you can see how important that time in Jesus ministry is. It really commands a large portion of of the gospel. But before we get there, two things are going to happen. First, following Easter, the preaching team and I will begin a new series through the spring and summer preaching the letter of First John. And if you’ve never heard the letter, you’re in for a treat. If you’re not familiar with it, it’s one of the most deeply transformative books in the Bible, in my opinion. Before that, over the next few weeks, as Jesus closes in on Jerusalem, which is what he’s been doing through the book, right? He’s been walking toward Jerusalem this entire time. But before he gets there, he’s going to have some interactions with some individuals. We’re going to meet three of the most famous people in the Gospels. The rich ruler. The blind beggar. And Zacchaeus. And I know what you just did in your head. I know as soon as I said, Zacchaeus. All of you Sunday school kids just went the wee little man. That poor guy. That poor guy. How he’s remembered. We won’t get to Zacchaeus until this fall. The blind beggar will be in just a couple of weeks. But today, Jesus encounters the rich ruler. The other gospels call him the rich young ruler. But Luke focuses only on his wealth. I believe that’s because Luke has a special thematic approach in his gospel to wealth and poverty. That’s something he appreciates, something he really wants to focus on. Luke doesn’t care so much that this young man that we encounter today is young and brash. He cares that he has a lot of wealth and that wealth is holding him back. And I’ve gotta to say, this is a big concern for us in Rochester, too. At least it should be. When you think of the idols of the heart that could prevent people from following Jesus in Rochester, Minnesota. Money is at or near the top of that list. The median household income in our city is 89 to $92,000. That’s the median. So you take all households in America take the middle one, right? All households in Rochester take the middle one. That’s 80 to $92,000. That is 45% above the national average. And that, by the way, is in a nation that is richest in the world. So stack all the nations up, put United States on the top, put Rochester 45% above that. If you don’t think it’s possible that this wealth could mislead us away from Jesus, you’re not reading the Bible very closely. I’m not saying it must, or it will mislead us and become an idol. But if you think we don’t need to be careful about that, you’re being spiritually naive. Our passage today is a cautionary tale of spiritual ruin. It’s one man’s journey into shipwreck because he refuses to let go of the wealth that has gripped his heart. But it’s also Jesus explanation for how it’s possible for spiritually weak people like you and me, who are navigating through our world of idols to be saved despite our own failings. So while there is a tremendous amount of caution and warning in what we’re about to read, there’s also a way forward that is vital and it’s life giving to those who receive it to inherit eternal life with Jesus forever. We need to set aside and sacrifice anything in our lives that would prevent us from following him wholeheartedly. The very first of the Ten commandments that God gives to his people is to make sure that we have no other gods before him. This passage shows us what that looks like lived out. We’re in Luke chapter 18, verse 18 today, so you can turn your Bibles there if you have your Bibles with you. Jesus is going to have three conversations. First, he’s going to talk to this rich ruler, and then he’s going to talk to the crowds who are listening to that conversation. And they’re going to get pretty nervous about what Jesus has to say to this ruler. And then he’s going to talk to his disciples. Here’s how it starts. ...
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    33 m
  • Let the Children Come
    Mar 1 2026
    Children should come to Jesus because everyone must come to Jesus like children. Well, our passage this morning is unique because of how much we already are on Jesus side on this one. We’re on his side of the argument, and that doesn’t happen very much in the Bible. Usually, when I read something that Jesus says, I find it to be deeply challenging because of how far away I am from it, and how far I am from living it out correctly. Jesus says anger is murder. Uh oh. That’s not good for me. He says lust is adultery in your heart. He says you can’t serve God and money. Be perfect as your heavenly father is perfect. And I take these words in my heart, and they bring conviction and repentance, and it leads to transformation by God’s grace and a new commitment to spiritual disciplines in my life. That is a very typical time of listening to God’s Word for me, probably is for you. But then I hear Jesus say, let the little children come to me and do not hinder them. And I think, of course, who’s hindering little children from coming to Jesus? What monster would stop little kids from coming and finding the loving grace of God in Jesus? And then I look in the scriptures and you know who it is? It’s the disciples. The disciples are doing this. Haven’t they ever heard of children’s ministry? It’s like the most important part of church. But then I calmed down and I remember it’s been 2000 years change that has taken place since the days of the disciples. Our Western culture has been saturated with biblical values. And so the status of children has been raised considerably over those 2000 years. And that’s a good thing. Now, it can sometimes tip in the other direction, and we can get to the place where we’re idolizing children. That’s a different sermon. Also, our churches have been applying Jesus words to our ministry to kids for 2000 years. And it shows. I’m going to talk a little bit a little later on about how we do children’s ministry here at Calvary. So we’re doing pretty good at this part of the Bible that we’re going to look at this morning in a way that’s encouraging and different from the more challenging parts of God’s Word. However, you knew there was a however, right? However, while Jesus talks about the value and importance of children and their place in the Kingdom of God, that is not his only point in our passage. As Jesus so often does, he takes what’s happening around him, and he uses it to create a teachable moment. And this second point is quite challenging, especially to our highly educated people who consider themselves to be independent thinkers when it comes to God and only want an intellectual engagement with him. Jesus is going to move from an argument of valuing children to a statement that all saving faith should be child like. Children should come to Jesus because everyone must come to Jesus like children. We’re going to look at both halves of that statement this morning. We’re in just three verses. We’re in Luke chapter 18, verses 15 to 17, if you want to follow along. Let’s start with why children should come to Jesus. Now, they were bringing even infants to him that he might touch them. And when the disciples saw it, they rebuked them. But Jesus called them to him, saying, let the children come to me, and do not hinder them, for to such belongs the kingdom of God. You know, we see a lot of failure from the disciples throughout the Gospels, which I’m thankful for, because it means that my failure as a disciple of Jesus is to be expected. Even the 12 apostles who walked most closely with Jesus were works in progress. They were learning through their failures. They were slow to grow. They were slow to conform to the kingdom of God. And if you’re like me, you resonate with discipleship failure. You can be encouraged this morning. We’re in good company. If you feel like a discipleship failure, you’ve got a good team around you. But thankfully, the Lord continues to work on us, doesn’t he? He doesn’t just leave us there, His grace ensures our growth. The crowds continue to come to Jesus and they’re finding healing and he’s happy to receive them. And what starts to happen is people start bringing their children to Jesus. The ESV says infants here, but the word can refer to a range of young children. This is probably, infants through toddlers. So crawlers through walkers, these folks want Jesus to touch these children. Now, in some cases it might be for healing. Some of these kids might be sick and they know that Jesus can heal them. There’s also a tradition of rabbis giving blessings to children in that first century. So maybe something that parallels our child dedication is what they have in mind, but there are probably a variety of reasons people want their children to be near Jesus, but regardless of the purpose, their goal is to have their children encounter Jesus. That’s what they want to have happen. And the ...
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    33 m
  • Heart of Penitence
    Feb 22 2026
    While everything in us says “Justify yourself before God with your goodness,” true justification comes when we recognize our need for God’s mercy.
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    33 m
  • The God of Justice
    Feb 15 2026
    Jesus wants us to pray and never give up when we’re in need of God’s justice, knowing that the God who chose us and loves us will never ignore us. Well, I know I don’t look it, and this may be hard to believe, but there was a time in my life about 15 years ago when I was really into running marathons. I know, I know, I know, you’re thinking, where’d that guy go? He’s gone forever. He’s not coming back. I never was actually a runner. You know, like I ran, but I wasn’t a runner. I was the most reluctant of runners. I had just come off a failed church plant. My stress was high. My health was bad. I had a buddy who ran marathons. American Ninja Warrior was on TV. It was a confusing time is what I’m saying. It’s a confusing time. And somehow, somehow, in the midst of all that, I decided, hey, I’ve never run a 5K in my life, let’s start with a marathon. And so, I bought some shoes, and I trained with a schedule that I found on the internet, and I went from couch potato to starting line in 18 weeks. I ended up running three marathons over the course of two years. But there was a moment in that first marathon that comes to mind every once in a while for me, especially if I’m going through something that’s especially difficult and if it’s one of those things where I don’t see an end in sight. I had been told, for this race, that there would be water and food stations every two miles in the race. Marathons are so long, you have to eat and drink while you do them. And so, I was counting on these, and I passed the 20-mile mark, I still had 6.2 miles to go, and for a first-time non-runner like me, that is by far the worst part of the race. But as the despair started to set in to that, as I was going through that final stretch, I began to realize that there were no more water stations. I thought there would be some, but there were no more water stations. I’d burned through all my glycogen stores. There was no more sugar in my body. I didn’t have the fuel anymore, and I never found out why those stations weren’t there. For 6.2 miles all I could do was fight through the overwhelming desire to quit. All I wanted to do was just lay down in somebody’s lawn, I was running through this neighborhood, I just wanted to lay down, and everything in me wanted to just blame the race organizers and just stop. But I knew if I stopped, that I was never going to start again. Even if I tried to lie to myself and say, “well, just stop for a minute and then you’ll keep going”, I knew I would never, never start again. I knew I would just be overcome with my own frustration. So, I had to keep my legs churning because I knew that absolutely, without a doubt, the finish line was coming. I couldn’t see it. I didn’t know where it was, but I knew it was coming. Today we’re going to talk about endurance, but of a different kind. A much harder kind. We’re going to talk about the mental, spiritual, and sometimes physical endurance it takes to remain steadfastly committed to Christ when the world is crumbling around you and you don’t feel like God is listening to your prayers. Jesus is going to give us a parable today, where he will encourage us to keep our spiritual legs churning and keep our prayers to the Lord steadfast, even when we don’t see the end or we don’t see how God is going to make things right. So, our passage and this sermon this morning is especially for those of you who are exhausted today, spiritually exhausted. And I know you’re out there because there’s always a part of the church that feels spiritually exhausted, and you’re looking for that water station that you thought was supposed to be there. But it’s also this morning, for those of you who are doing real well right now, and if you’re seeing answers to prayer and life is going well and you’re excited about all that God is doing in your life. That is fantastic. But as you’ve heard me say on more than one occasion here, the best time to build your theology of suffering is when things are going well. It’s not when you’re in the midst of suffering. And so, I’d encourage you and encourage all of us today to take what Jesus tells us, put it into your spiritual toolbox so that you have it ready when things get difficult. Because Jesus wants us to pray and never give up when we’re in need of God’s justice, knowing that the God who chose us and loves us will never ignore us. We’re in a new chapter of Luke today, Luke chapter 18, but the change of chapter does not mark a change in topic. What Jesus teaches in this parable follows right on the heels of his description of his second coming and the difficult lives that we’re going to live as Christians as the world gets progressively worse leading up to his return. And so, this parable is intended to show us how to live as faithful followers of Christ while we wait and while we suffer. Last week, we talked about the longing that’s in our hearts...
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    33 m
  • Kingdom Come
    Feb 8 2026
    Jesus teaches us the mystery of his second coming so that we will keep our lives focused on pursuing his mission. Well, as you can hear from our reading today, we are going to spend our time in the Word this morning in the area of eschatology, which is the theology of last things. And even as I say the word eschatology this morning, there’s probably a few different reactions happening in the room right now. Some of you are very excited to just talk about eschatology; you’ve been waiting for this, you love to search the scriptures, to learn about Jesus second coming and the new heavens and new earth, and the culmination of the kingdom of God. But sometimes, for some of you, maybe you’re a little too excited, huh? I mean, is that fair? Maybe a little too excited about it. And then on the other end of that spectrum, some of you are not excited at all. In fact, you heard the word eschatology. You just tuned out. You’re already tuning out right now, probably because you’ve interacted with too many people who have too much zeal and certainty on their views. They’ve got a chart. They’ve identified the Antichrist. They have awkward rapture ready conversations with you. And you’re just not into it. But this has caused you to pull away from what the Bible has given us in His Word on this topic, God’s Word on this topic. And there’s part of the Bible that you’re ignoring, and that’s not good either. Some of you are more in the middle in a position that I will label curiosity. You’re far from certain, but you’re not checked out either. Your certain Jesus is returning. You’re not certain how it will happen. I’d like to invite all of us this morning to take a little step closer to that middle position. Today we live right now in between Jesus first coming and his second coming. So, we believe in linear history. Some worldviews are circular. Some have no ending and no beginning. Christianity teaches a clear beginning to our universe, and a forward advancing timeline that culminates in the return of Jesus. So, while we don’t have endless information on exactly what Jesus coming second coming is going to look like, we do have substantial information. And as part of God’s Word, those passages are intended to shape the way that we as Jesus disciples live our lives today. So, eschatology is about the future, but it’s not given to us just so that we can speculate about the future. It’s given to help us to think and to live for Jesus today. So, while we should never claim to have certainty about Jesus return and become overly fixed on it, neither should we ignore it and act as if it doesn’t matter. Luke chapter 17, verses 20 to 37 is Jesus teaching on his own second coming and the judgment of sin that comes with that. It’s a detailed, detailed story. A lot of imagery and metaphor in it. Some of that imagery is clear. Some of it is mysterious. The portions that are mysterious are meant to be. Because part of Jesus point about his second coming is that we’re not supposed to have all the information that we want to have about it. That’s part of his teaching. Did you know that there there’s a part of Jesus teaching where he taught us that we’re not going to know everything that we want to know? It’s like, if I were your math teacher and you came into class one day and I had a math problem on the board, and I said, sit down. Today’s lesson is you are never going to figure this out, right? That would be odd. Now, the mystery, though, is not taught to us for no purpose. On the contrary, Jesus teaches us the mystery of his Second Coming so that we will keep our lives focused on pursuing his mission. Today, this life is fraught with meaningless directions. Some of them are worldly, and they end up in judgment. Some of them simply make followers of Jesus ineffective. And we’re going to see some of that today. But with eschatology, God keeps us on track. That’s the point of eschatology. It is God keeping us faced in the right direction and properly on track. So, I encourage you this morning, keep your Bibles open to Luke chapter 17. It’s a long passage, so it’s not going to be up on the screen this morning. We’re just going to walk through Jesus teaching beginning to end. And it has two parts to it. The first part is short. It’s addressed to the Pharisees, and it concerns the beginning of the kingdom of God. The second part is longer. It’s addressed to Jesus disciples, and it concerns the culmination of God’s kingdom that comes when Jesus return. So, we’re going to start with the beginning, and then we’re going to look at five things to know about Jesus second coming. So, here’s the beginning. It starts in verse 20 and 21. Jesus is once again he’s speaking to the Pharisees, who were Jewish leaders, mostly in opposition to him. I say mostly because some Pharisees did eventually put their faith in Jesus. Did you know this? Nicodemus famously, is one of ...
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    30 m
  • Ten Lepers
    Feb 1 2026
    The purpose of God’s compassion to us is to turn us into worshipers filled with joy and thanksgiving for Christ. We have a surprising story from Jesus ministry to consider this morning. It’s a story of Jesus miraculous healing, which is not surprising at all. We’ve seen plenty of that throughout the Gospel of Luke. What’s surprising about this story is that it wasn’t given to us primarily to teach about Jesus power. It does display Jesus power. And so we’ll talk about that. But this story is primarily about the reason Jesus does anything miraculous or kind or generous at all. When I was a missions pastor in Pennsylvania for, I guess about 15 years ago now, I worked a lot with the poor in our downtown community. We had a program called Circles, which partnered people from our church with those who were taking steps to work their way out of poverty. It was a fantastic program. I made a lot of friends. We saw whole families become financially independent and sustainable over time. And I got to share the gospel with a lot of people. At the same time that I was working in this, this ministry, I was also studying at Westminster Theological Seminary, writing a dissertation on the topic of how culturally middle class churches can lovingly embrace and include the generationally poor. And what I ran into over and over again in my research was the complex relationship between preaching the gospel and making disciples of Jesus on the one hand, and meeting the physical needs of people on the other. There’s a slew of literature out there written for church consumption that says things like Jesus loved without an agenda, or Jesus calls us to be his hands and feet, implying that we are not also his voice as we share the gospel. And these writers focus on the parts of Jesus ministry where Jesus meets physical needs, but they generally leave out what Jesus has to say about his own ministry. For example, here’s what Jesus says when he’s confronted with Jewish authorities in John chapter five. “For the works that the father has given me to accomplish, the very works that I am doing, bear witness about me that the father has sent me.” So Jesus is very clear that everything he does throughout his ministry does, in fact have an agenda. He did not come simply to perform good deeds and to help people out of their problems as an end in itself. God the father gave Jesus these works to do to testify to the identity of Jesus as God the Son. They are pictures of a restored creation in the Kingdom of God over which Jesus reigns as king. So the intention is that when we look at the works of Jesus, we will not just see compassion for the sake of kindness, but we will see Jesus and some aspect of his gospel, some aspect of his good news. And the good works that God has prepared for us to do according to Ephesians chapter two should do the same. They are also intended by God to point people to the wholeness, healing, love, and forgiveness that is found exclusively in Jesus. But as we’ll see today, the purpose of Jesus ministry doesn’t even end with seeing him for who he is. There is a step beyond that, even in what Jesus wants to see happen. The purpose of God’s compassion to us is to turn us into worshipers, filled with joy and thanksgiving for Christ. That’s what it’s about. It’s turning us into worshippers. Now, you might feel some tension with some of the things that I have to say today. But what’s new? Really? Right. What’s new? If you have developed over time a very strong feeling that a truly loving act would never have an agenda behind it. I understand that impulse in you. I understand, I get it. As a Christian. But let me just say, it’s not biblical. It’s not biblical. If we truly want to become like Jesus in every way, that would have to include seeing and doing compassionate work the way he sees and does it. And I believe that when we adjust our minds and our hearts to include Jesus purpose for his good works, we become more compassionate, not less. So when we’re in Luke chapter 17 today, we’re going to be in verse 11. I’ll take us through what happens in this account. I’m going to show you Jesus response to what happens. And then we’re going to I want to end with a couple of thoughts on how this should impact our compassionate work as Christians. So, here’s what happened on the way to Jerusalem. He was passing along between Samaria and Galilee, and as he entered the village, a village, he was met by ten lepers who stood at a distance and lifted up their voices, saying, Jesus, master, have mercy on us. When he saw them, he said to them, go and show yourselves to the priests. And as they went, they were cleansed. So Jesus is traveling through the regions of Samaria and Galilee on his way south to Jerusalem, which is in Judea. So think of three regions. You got Galilee in the north. It’s pretty good. You got Judea in the south. That’s even better. And then you got ...
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    32 m
  • Unworthy Servants
    Jan 25 2026
    A disciple serves the Lord with the humble heart of a servant doing his duty, not with an expectation of exaltation. Today, we’re going to conclude a short section of Jesus teaching, where he teaches some pretty deep lessons to his closest disciples. They’ve been challenging, but in in my opinion, this today is the most difficult yet. First he told us to rebuke each other and to endlessly forgive each other when we’ve been wronged. Paul Tripp defines forgiveness as a vertical commitment with God, followed by a horizontal transaction with the offending party. In other words, it’s because I have a commitment to God who graciously forgives me that that gracious forgiveness is the currency that I use to transact with others. Then Jesus told us that our faith is powerful, not because we have a lot of faith, but because God works powerfully through the faith that we have. So if we have Jesus, we have everything we need to see God work powerfully in us and through us. Now, just those two teachings alone, if we were to fully embrace them, fully bring them in and live them out, they would make us into very different sorts of people in this world. And that’s what discipleship with Jesus is. It’s designed to contrast us against the background of a broken world. We should not seem to fit. Okay. If you if you feel like I just don’t really feel like I fit, you’re probably doing it right. We’re not supposed to. If sin saturates everything and it does, then sin is what feels normal. Jesus makes us abnormal with his righteousness, and that’s a good thing. Now, with that in mind, let me take you to a parable that I would guess is going to sound brand new to many of you. Like Jesus just came out with another album. Okay, so is this his new stuff? No, there is no new stuff. This is just a teaching of Jesus that is very rarely shared and discussed in the church. In fact, I’d go so far as to say that even many of you who are strong Bible readers who have certainly read this parable at some point, I’m going to guess that many of you have never really wrestled with it. Jesus is going to tell us a story to explain the kind of attitude that we are to have as servants within God’s household. He’s going to particularly focus on how we see ourselves, and what should we expect from God in return for being obedient and doing what he commands. And the attitude he tells us to have is so wildly out of sync with the attitude that most of us have, and that our culture celebrates and that feels good to us. It’s no wonder that this teaching is not well remembered. We are conditioned in our minds to be praised and rewarded for accomplishments, aren’t we? We accomplish something. You think I’m going to get praised, I’m going to get rewarded for this. And there’s nothing wrong with celebrating accomplishments. But there’s a big difference between receiving praise for a job well done and doing your job well so that you will receive praise. You hear that? You hear the difference there. That’s true everywhere, by the way. That’s true at work. That’s true at home. But nowhere does this shift in attitude and motivation do more damage than in our walk with God. Jesus is going to explain that a disciple serves the Lord with a humble heart of a servant, doing his duty, not with an expectation of exaltation. We’re in Luke chapter 17, verses 7 to 10 today. What I’m going to do is I’m going to read the parable in full, because I want you to feel the full weight of Jesus whole argument, and the weight of the humility that he places on us. And then I’m going to go back and I’m going to explain the story. And then finally, I have five attitude adjustments that we should make from this passage. So here’s the parable. Will anyone of you who has a servant plowing or keeping sheep, say to him when he has come in from the field, come at once and recline at table? Will he not rather say to him, prepare supper for me, and dress properly, and serve me while I eat and drink, and afterward you will eat and drink? Does he thank the servant, because he did what was commanded? So you also, when you have done all that you were commanded, say, we are unworthy servants. We have only done what was our duty. You can hear immediately. Why this parable isn’t very popular, can’t you? It just. You just. You could feel it. You’re like, wow, that is that is not something I like to hear. This teaching presents a direct attack on the tightly held, I would might even say, beloved popular idea that we are all autonomous captains of our lives and deserve the praise for everything that we’ve accomplished because of our personal greatness. It’s directly against that idea. Trading that out for a lifetime of being an unworthy servant for most people, no thank you, I’ll pass. This is why we need to pay such close attention to what Jesus is saying here. If you really want to follow Jesus closely, it’s in areas like ...
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    32 m
  • The Power of Faith
    Jan 18 2026
    The presence of faith in Christ in your mind and heart, no matter how small, if it is genuine, will accomplish great things. Time in the Bible this morning is exciting to me because of the little bit of theology that we’re going to look at. It’s a corrective to one of the more damaging theological trends of our time. It’s a small passage, but it packs a big punch. You know, sometimes when, when, when you think a certain way and then one small observation comes along, or one new fact, it turns it all around. That’s kind of what we’re going to have happen this morning. There’s been a theological trend that has built steam over the last few centuries of the church. That has had a devastating effect on both the core tenets of the gospel and on the practices of the church. And if you walked with us here at Calvary for a while, you have heard us teach a very high view of God’s power and presence and control of all things. This includes his blessings and the happiness and peace that we experience in Christ, and the joy of knowing our sins are washed away. And this is not because of anything that we’ve done. We are not special people. We are not highly skilled people. Or at least of all. Are we deserving people? God has chosen us to redeem us simply because he wanted to. That’s God’s grace to us. And now we point other people to that grace, and we rest. We rest in the firm knowledge that the God who has chosen us and redeemed us and brought us into his family is now working in all circumstances to shape us into the men and women that God has called us to be. That includes both blessing and tragedy. That includes health and sickness. It includes having a lot of things and not having enough things. God uses all of it to shape us, to be like Christ. As James said, count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect. They may be perfect and complete, lacking in nothing. The Apostle Paul talked about this in numerous ways throughout his ministry, but maybe nowhere so clear as when he wrote about the thorn in his flesh, which was some kind of an ailment or a problem that dogged him throughout his life. He said, three times I pleaded with the Lord about this, that it should leave me. But he said to me, my grace is sufficient for you, for my power is made perfect in weakness. Therefore, I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. So, James and Paul knew their faith was powerful, not because they were powerful, but because God worked powerfully through their faith. Now imagine a type of theology that changes faith into something that we produce, and that we strengthen and expand on our own. Picture a God who is who is not strengthening our faith through hardships but is instead sending those hard things into our lives because the quantity of our faith wasn’t enough to earn his blessings. This God would say something like, I have all this wealth waiting for you, healing from your sickness. I have it. It’s waiting for you. I have it all. I’ll give it to you if you can show me that you have enough faith that is called the prosperity gospel. Sometimes it’s called the health and wealth gospel. It’s not a gospel at all. See, gospel means good news. This is not good news. This is terrible news that robs Christians of their confidence in God, because it makes faith into a kind of game. If you have gathered up enough faith, if you force God’s hand to give you the thing that you want. And so, the whole Christian life becomes this mental game of trying to show how sincere and pure your faith is, so that you can claim the blessings that he has for you. And so, when those blessings do come to you, it is a triumph of your faith. And conversely, every failure to get the good thing in your life is an indictment of your faith. You weren’t strong enough in your trust in the Lord, so you couldn’t give God couldn’t give you what he wanted to give you. This is an unbiblical, damnable, heretical teaching of a false church that has spread all over the world. Did you know that? It’s all over, all over the world. As I mentioned, it’s been around for a couple hundred years, but it really gained steam in the 80s when TV preachers became a big thing. That’s when this thing really took off. The so-called word of faith movement roped unsuspecting people into this nonsense from the comfort of their couches. Desperate people heard a false teacher tell them God’s blessing is waiting for you if you have enough faith. And wouldn’t you know it, the amount of faith that a person had was measured by the number of zeroes they put on the check that they sent to that false teacher. Wow,...
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    31 m