A conversation with Anastasia Koumousi (Director of the Ephorate of Antiquities of Achaea, Greek Ministry of Culture) about the recently identified portrait of the last emperor of the Romans in Constantinople, Konstantinos XI Palaiologos, in a monastery church in the northern Peloponnese. The discussion is based on her article ‘Παλαιά Μονή Ταξιαρχών Αιγιαλείας: η αναχρονολόγηση της ίδρυσης στους μεσοβυζαντινούς χρόνους και η προσωπογραφία του τελευταίου βυζαντινού αυτοκράτορα,’ in M. Xanthopoulou et al., eds., Το αρχαιολογικό έργο στην Πελοπόννησο 3 (Kalamata 2024) 747-759. Images of this portrait can be found online here and here and here.

A conversation with Alasdair Grant (University of Hamburg) about the captivity and enslavement that many Greeks (Romaioi) experienced in the late medieval period, a period of state collapse during which they were subject to Italian and Turkish raids and attacks. We talk about the differences between captivity and enslavement, the prospects for being ransomed, and the religious basis of one's legal status. The conversation is based on Alasdair's book, Greek Captives and Mediterranean Slavery, 1260-1460 (University of Edinburgh Press 2024), which is freely available online here.

A conversation with Ioanna Sitaridou (University of Cambridge) about a Greek language (Romeyka) still spoken in northwestern Turkey, though now endangered, whose grammar retains interesting archaic features. The ancestors of its current speakers were not exchanged in 1923 because they were Muslim; the primary language in their communities today is Turkish. We talk about Romeyka itself, why it was not impacted by the standardization of modern Greek, and the ethical and political care that field-work must take. See here for the Romeyka Project. For Ioanna's study of its grammar, see her article 'The Romeyka Infinitive: Continuity, Contact and Change in the Hellenic Varieties of Pontus,' Diachronica 31:1 (2014) 23-73.