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Your reputation is an asset far more important than anything you can buy. The respect of others and their affection for you is an asset you should pursue with great zeal. Your character is a precious treasure that you should enhance each day by wise choices. What do people think, when they hear your name? Do they think graciousness, godliness, diligence, and faithfulness? Is your name sweet to their ears and thoughts? How do they speak of you to others? Are you often praised in your absence? Do others crave your company? Do they want to honor you with affection, gifts, and service? Or is your name a bitter thought? Do they think harshness, selfishness, stubbornness, pride, moodiness, or indiscretion? Do they try to avoid you? Do they avoid you? When others talk about you, do they have to make excuses for your conduct? Do they pass over you for invitations or assignments, because you are more irritating than pleasing? You cannot ignore these questions and be wise. Your reputation and relationships are a great measure of your life. Stop and examine your reputation with others. What others think of you is a far more accurate picture of your life than what you think about yourself, for you have an obvious bias to distort facts in your favor, and you have a deceitful heart that is deeply infatuated with yourself (Pr 16:2; 20:6; 21:2; Jer 17:9; Gal 6:3). Some people are used as well known examples of specific virtues or all virtues. Others are used as examples of poor character and problems. How is your name used? Are you spoken about affectionately and respectfully, or critically and negatively? Many have no outstanding virtues at all, so they pass through life without any honor or favor, which shows a lack of diligence and priority in pursuing godliness and virtue. What is a good name? It is not your parentsโ€™ choice of a distinguished combination of syllables that sounds sophisticated, classy, or pleasant. It is not merely being named after a respected ancestor. Your bare name has no value at all. Solomon used โ€œgood nameโ€ as a metonym for a good reputation. He exhorted his son to emphasize having a good reputation with God and good men as one of the chief goals of life (Pr 3:4). What is loving favour here? It is not giving love and favour to others, but rather receiving love and favour from others. It is obtaining affection and respect from other virtuous persons. It is obtaining their acceptance and approval of your life. Of course, reaching such a position requires you to carefully rule your conduct to please others. It requires consistent righteous behavior to hold the esteem and trust of others (Eccl 10:1). The proverb has an ellipsis, which is missing words that shorten the sentence and give it boldness. The second clause may be read, โ€œAnd loving favour is to be chosen rather than silver and gold.โ€ These words taken from the first clause are important to fill out the whole sense of the proverb. A comparison and choice is being taught in both clauses. In each case it is your choice. You can choose a good reputation and the loving approval of others. It is your choice. Both should be a priority. Both are more important than other measures of success. Circumstances or discrimination are excuses for foolish or lazy men who have not properly pursued these important goals. A wise man will pursue both. What is the lesson? You should put great emphasis on your reputation and relationships. While many men chase financial and professional success with all their might, Solomon exhorted his son to value his reputation and relationships higher than these other goals. He wanted his son to grow in favor with God and men, and he ranked the importance of this achievement as more valuable than great riches (Pr 3:4; I Sam 2:26; Luke 2:52).
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