Matt and Dan begin with a mid-Lent wrist inspection, checking for spiritual pulse and early signs of influencer disease. It’s that penitential time of year when you ask: am I fasting from meat, or am I fasting from relevance?This episode they turn to celebrity, especially the Christian habit of baptising it and calling it evangelisation. Platform equals influence equals Gospel. Simple math but suspicious theology.The Asians suggest celebrity isn’t a neutral bamboo steamer. It’s more like hotpot broth: everything you drop in starts tasting like the algorithm. The influencer world doesn’t just spread the message; it reformats reality around visibility, scale, and engagement. Authority becomes follower count and community becomes audience.​While recognising technology can serve the Church, platform tempts us to believe that big means blessed, instant means intimate, and online means incarnational enough.The deeper pastoral problem isn’t scandal or bad takes but that the Church’s imagination gets quietly rewired, reconfiguring even the conception of faith within the Church. The Body of Christ risks becoming a network. In the end, they offer the unfashionable answer: what nurtures Christian faith isn’t celebrity. It’s Word, Sacrament, and a stubbornly local people gathered in the flesh Asian style. The Gospel doesn’t need to trend; it needs to leaven.Resources

Matthew Tan: Bobblehead Church

Sherry Turkle: Alone Together

Jodi Dean: Blog Theory

On the cusp of Lent, with a culture and a world sparring with itself like an uncoordinated kung fu film, Matt and Dan cheerfully wander into very heavy territory: world pain. (Yes, that escalated quickly).

Is world pain just regular pain with a global subscription? Or is it something else entirely, like a low-grade ache in the bones of the world, humming beneath the headlines, moving through us the way qi moves through a body, impossible to localise and hard to ignore?

Along the way, Matt and Dan poke at some of our default assumptions about pain, especially the modern instinct to bottle it up like it’s a private prescription. Drawing on the Romantics, philosophers like Maurice Merleau-Ponty, and theologians such as Joseph Ratzinger, they explore a more classical (and frankly more Chinese) intuition: that we are not sealed units but porous beings, caught in a web of relationships. When the world’s balance is off, we feel it. When creation groans, it’s not just background noise - it’s in our joints, our sleep, our prayers.

For Christians, the conversation sharpens further. How does the Cross have to say about world pain? This isn’t a moody stroll through melancholy, nor an invitation to wallow in sadness like a tragic Asian poet by a riverbank. It’s closer to an ancient physician’s diagnosis: paying attention to what hurts, not to despair, but to learn how healing might begin = even as we live in the world without finally being of it. Heavy stuff and a little awkward. Slightly unsettling but something we are all feeling. And, somehow, we hope, quietly hopeful.

Resources

Tim Brinkoff: Is the State of the World Causing You Pain?

Sally Davies: The Body as Mediator

In this hot and saucy episode, Matt and Dan talk about the body, clearing their throats and looking briefly at the floor.

They note how ideas of the body have arranged our thinking the way ancestors arrange furniture: without asking, and in ways that are hard to undo.

The Asians begin with flesh and posture, with the inconvenience of weight and the awkwardness of taking up space. But the body does not stay singular for long. It multiplies. It becomes social, cultural, ritual—something trained into us like table manners, learned before we know we are learning.

Embodiment, they suggest, is not only biological but also borrowed, practiced, and remembered. Without bodies of this kind, life resembles calligraphy written in the air: conceptually elegant, existentially useless.

They wrap things up by turning, somewhat carefully, to the Body of Christ. Here the body is neither obstacle nor escape hatch, but vocation: many bodies, uneven and ordinary, arranged like bowls at a communal table, held together by a dignity that is both transcendent and stubbornly human.

Resources

Jeffrey Bishop: The Anticipatory Corpse

Matthew John Paul Tan: Pornography & Christology