"There are the life events that have been apportioned to you. Live in harmony with them. There are the people whose destiny is to live at the same time as you. Love them. (Make sure you really feel it.)" (Meditations 6.39) This week Jeff and Dave sit down with Aaron Poochigian – experienced translator, poet, and all-around Classics enthusiast – to discuss his new translation from W.W. Norton of the Meditations (ad se ipsum) of the Roman emperor Marcus Aurelius (r. 161-180). Stoicism is on the menu, as well as great nuggets of advice like "don't let yourself be Caesarified. It can happen". And, "be careful not to wear royal attire at home". What can Marcus, who never intended his private ruminations to be published, teach us about suffering, wisdom, fear of death, and more? Tune in to hear from this fascinating author, transmitted through an equally fascinating interpreter.

Ok, AdNaserinos, you have slogged your way through 214 episodes of this humble podcast, patiently enduring many digressions, running gags, and inside jokes. You have also heard the hosts gush over the wit and brilliance of Publius Ovidius Naso, and the many vignettes mined from his Metamorphoses. For this Gurgle, Dave and Jeff take a quick bite of an important article from the journal Phoenix, Winter 1959, by G.B. Riddehough. Citing Ovid's "wonderful power of differentiation", Riddehough seeks to connect the dots between the endless changes into birds, bears (no beets), fish, and other bestial creepy crawlies that fill the pages of this most unconventional epic. What themes emerge? When a human being takes on fins, scales, feathers, or fangs, does he retain his core identity, a man trapped in an animal's body? Or is there something else that's happening? What does it mean to be quintessentially human, to possess humanities? And what happens when that is ripped away? For keen interpretive insight on Ovid, this is one you don't want to miss.

This week Jeff and Dave zero in on the neoteric poetry of the Roman Republic's waning days. Relying on the efforts of the late great Peter Green (of "brackish tang" fame) and his 2005 translation and commentary on the Catullan canon, the guys look at poems 1 (to Cornelius Nepos), 13 (to Fabullus), and 14 (to Calvus). What is it that drives a poet of apparently trivial interests? Is it love? Revenge? Boredom? And are these interests really so trivial, or do they hide deeper and more significant themes? Along the way you can learn about the labor limae (endless work of revision), cow-eyed Clodia (Catullus' Lesbia), that Dave can't count, and how to make the feet in your line of poetry go all the way to 11 (hendecasyllabics). Finally, once you olfactory learners get a whiff of this particular episode, you'll beg the gods to make you one giant nose!