The Name of War
King Philip's War and the Origins of American Identity
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Narrado por:
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Bernadette Dunne
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De:
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Jill Lepore
King Philip's War, the excruciating racial war--colonists against Indians--that erupted in New England in 1675, was, in proportion to population, the bloodiest in American history. Some even argued that the massacres and outrages on both sides were too horrific to "deserve the name of a war."
It all began when Philip (called Metacom by his own people), the leader of the Wampanoag Indians, led attacks against English towns in the colony of Plymouth. The war spread quickly, pitting a loose confederation of southeastern Algonquians against a coalition of English colonists. While it raged, colonial armies pursued enemy Indians through the swamps and woods of New England, and Indians attacked English farms and towns from Narragansett Bay to the Connecticut River Valley. Both sides, in fact, had pursued the war seemingly without restraint, killing women and children, torturing captives, and mutilating the dead. The fighting ended after Philip was shot, quartered, and beheaded in August 1676.
The war's brutality compelled the colonists to defend themselves against accusations that they had become savages. But Jill Lepore makes clear that it was after the war--and because of it--that the boundaries between cultures, hitherto blurred, turned into rigid ones. King Philip's War became one of the most written-about wars in our history, and Lepore argues that the words strengthened and hardened feelings that, in turn, strengthened and hardened the enmity between Indians and Anglos. She shows how, as late as the nineteenth century, memories of the war were instrumental in justifying Indian removals--and how in our own century that same war has inspired Indian attempts to preserve "Indianness" as fiercely as the early settlers once struggled to preserve their Englishness.
Telling the story of what may have been the bitterest of American conflicts, and its reverberations over the centuries, Lepore has enabled us to see how the ways in which we remember past events are as important in their effect on our history as were the events themselves.
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Winner of the Ralph Waldo Emerson Award
"An evocative, powerful, and troubling book about a little-known war that speaks to all wars." —The New Republic
"Brilliant. . . . Lepore's grasp of the complexities and varieties of the human beings in her drama matches that of a fine novelist. . . . This is history as it should be written." —The Boston Globe
"Fascinating . . . rich in imagination, in moral ruminations about the meaning and justice of war." —The New York Review of Books
“Jill Lepore has written a brilliant study of the different ways Americans have understood and told stories about one of the great conflicts of their colonial past: King Philip’s War. Writing with great grace and clarity, she offers fascinating new insights into the different ways that Indians and colonists made sense of their cultural differences.” —William Cronon, author of Changes in the Land
“The Name of War adds wonderfully rich new dimensions to the history of white-Indian relations in the United States: sharp focus, a rich sense of context, anticipations of an comparisons with subsequent American wars. This is a profound and rewarding book that illuminates the social psychology of war in the American experience.” —Michael Kammen, author of Mystic Chords of Memory
“Jill Lepore shows how language shaped as well as reflected the horror we know as ‘King Philip's War.’ Finding Algonquin voices within, behind, and beside the classic English narratives, she forces new engagement with the evasions, celebrations, and violence of New England history.” —Laurel Thatcher Ulrich, author of A Midwife's Tale
"An evocative, powerful, and troubling book about a little-known war that speaks to all wars." —The New Republic
"Brilliant. . . . Lepore's grasp of the complexities and varieties of the human beings in her drama matches that of a fine novelist. . . . This is history as it should be written." —The Boston Globe
"Fascinating . . . rich in imagination, in moral ruminations about the meaning and justice of war." —The New York Review of Books
“Jill Lepore has written a brilliant study of the different ways Americans have understood and told stories about one of the great conflicts of their colonial past: King Philip’s War. Writing with great grace and clarity, she offers fascinating new insights into the different ways that Indians and colonists made sense of their cultural differences.” —William Cronon, author of Changes in the Land
“The Name of War adds wonderfully rich new dimensions to the history of white-Indian relations in the United States: sharp focus, a rich sense of context, anticipations of an comparisons with subsequent American wars. This is a profound and rewarding book that illuminates the social psychology of war in the American experience.” —Michael Kammen, author of Mystic Chords of Memory
“Jill Lepore shows how language shaped as well as reflected the horror we know as ‘King Philip's War.’ Finding Algonquin voices within, behind, and beside the classic English narratives, she forces new engagement with the evasions, celebrations, and violence of New England history.” —Laurel Thatcher Ulrich, author of A Midwife's Tale
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One of the best.
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Sprawling!
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Seriously ??
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Worst reader
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In Vietnam,…Iraq,..,Afghanistan?….
⭐️⭐️⭐️⭐️
(The Name of War: King Philip's War and the Origins of American Identity. New York: Alfred A. Knopf. 1998. ISBN 978-0-679-44686-6.)
“Splendid little war” with long and far-reaching impacts.
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Jill is a woke leftist with an anti-American bias that shines through in this book and in her articles published in “The New Yorker” She is an anti-gun, Pro choice zealot who has a complete lack of understanding of our founding documents.
A painfully biased lecture on the evils of the white man
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Was hoping for much more of a narrative history of King Philip's War, but quite honestly it seems that the author continuously writes in circles. This village was slaughtered, these houses were burned, so on and so forth without any context of the big picture of the conflict. Add on about 2 hours of flowery analogies of "doors" and "nakedness" and so on, and it really is just a bunch of drivel.
I could not finish this...
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