The Book of Enoch Commented on in Light of the Bible [New Translation]
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The Book of Enoch fits into the historical and cultural context of Second Temple Judaism, having been composed between the third and first centuries BC, amid a backdrop marked by foreign oppression, social crisis, and intense eschatological expectations. Pseudepigraphically attributed to Enoch—a biblical character described as someone who "walked with God" (Genesis 5:24) — the book brings together apocalyptic and sapiential-eschatological traditions that sought to interpret present suffering in light of God's future justice. Its symbolic and visionary language reflects the effort to reaffirm divine sovereignty in a world marked by injustice and corruption.
Although not part of the Protestant Bible canon, the Book of Enoch maintains remarkable thematic proximity to several canonical biblical texts. Its teachings dialogue directly with passages such as Genesis 6:1–4, in developing the tradition about the "sons of God"; Daniel 7, in presenting the figure of the heavenly Judge and the judgment of ungodly powers; Isaiah 24–27, in announcing universal judgment; and Zechariah 3, in representing the divine court. In the New Testament, this convergence becomes even more evident: Jude 14–15 explicitly quotes a prophecy attributed to Enoch, while themes such as the fall of the angels (II Peter 2:4), the coming of the Son of Man (Matthew 24 and Revelation 1:7), and the hope for final retribution reflect categories widely developed in the Enochite tradition. These similarities show that the Book of Enoch dialogues deeply with the theological horizon of the Bible.
In ancient Judaism, the Book of Enoch occupied an important place as an expression of eschatological hope and the search for divine justice. It contributed to the formation of fundamental concepts about angels, demons, the final judgment, and the reward of the righteous, influencing communities that awaited God's decisive intervention in history. Its preservation among the Qumran manuscripts attests to its wide circulation and authority in certain Jewish circles.
In the Early Church, the Book of Enoch exerted significant influence, especially in the early centuries of Christianity.
Church Fathers demonstrated familiarity with its traditions, recognizing its theological value and interpretive usefulness for understanding central themes of the Christian faith, such as the Last Judgment, the fall of spiritual powers, and eschatological hope. Although it was not later included in the mainstream Christian canon, its impact on early Christian thought is undeniable.
It is in this context that The Book of Enoch Commented on in Light of the Bible presents itself as a work of great relevance for biblical and theological study. In constant dialogue with the Holy Scriptures, the book offers the reader a comprehensive study guide, consisting of interpretive commentaries and comparative notes that shed light on the Enochite text, articulating historical-cultural research, spiritual reflection, and biblical insight. With clear and accessible language, the author invites us to go beyond the surface of the sacred text, discovering in the Book of Enoch a fundamental interpretive key to understanding the theological universe of ancient Judaism and its deep connections with early Christian faith.
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