One of the central themes of Easter is the ultimate triumph of life over death. Even when everything around us seems dry as dead bones and dark as the tomb, the potential of resurrection of various kinds still exists for us as individuals and for us as a society. How do we prepare to “rise up” when the time comes?

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Today’s sermon is titled “Walking to Jerusalem.” On Palm Sunday, Jesus’s Passover pilgrimage brought him to Jerusalem. What does it mean to go on a pilgrimage? How do our own individual journeys (as well as our collective journey) relate to the pilgrimages and the stories of Passover?

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As UUs, we honor any and all beliefs that respect the inherent worth of every individual while recognizing that we are in an interdependent relationship with one another and with the earth. But beneath and beyond any and all beliefs there is a more important commitment to a love that transcends belief.

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The biblical story of Ruth and Naomi offers a compelling example of true solidarity and what it means to be committed to being on the side of others who come from backgrounds different from our own but with whom our ultimate destiny is intertwined. This service will examine the meaning of this story for us today.

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Some of the best music you will ever hear has emerged from a place of persecution and oppression, and, rather than dwelling in hopelessness and despair, has proclaimed through its very existence and through its great beauty that there is something more. This service will explore theology as a genre of the blues.

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The Jewish holiday of Purim is centered around the Book of Esther. How does this story of heroism in the face of vulnerability relate to our own time? What can we learn about Esther that might help us face our own personal and collective challenges?

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When most people think of the punk movement, they think of Mohawks, loud, chaotic music, and anarchy. But beneath the safety pins and distortion lies a profound “do-it-yourself” spirituality of resistance. We will explore Punk Theology – an ethos of authenticity, justice, and “questioning everything” that mirrors the radical, countercultural ministries of Jesus, the Buddha, and other spiritual beings.

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Almost everything we do as Unitarian Universalists is somehow related to our most enduring values of love and justice. What is the relationship between these two values, and how do we pursue them in an era when both love and justice are often scorned or given short shrift?

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