Saved by Grace (Romans 1: 1-16: 27)
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Saved by Grace (Romans 1: 1-16: 27)
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Narrado por:
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Dr. Bill Creasy
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De:
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Dr. Bill Creasy
Acerca de esta escucha
Although not the first of Paul’s epistles, his Epistle to the Church in Rome (or simply, Romans) takes the place of first importance. Written from Ephesus in A.D. 57, Paul crafts a formal argument in Romans, employing the structure of a “scholastic diatribe,” stating and defending his theses that we are “saved by grace through faith.” Romans is a brilliant work, and it is foundational for understanding the all that Paul has written.
©2014 William C. Creasy (P)2013 William C. CreasyLos oyentes también disfrutaron...
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St. Paul dominates in the New Testament. Thirteen of the twenty-seven books of the New Testament are attributed to him, and during three missionary journeys, he managed to evangelize all of Asia Minor and a major part of Europe. Today, St. Paul is viewed as the apostle who worked tirelessly to spread the gospel in the ancient world. Yet, Paul began as the great persecutor of the Church.
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The Birth of the Messiah (Luke 1: 1-2: 52)
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Drawing primarily on Luke and Matthew this session focuses on Jesus’ birth. John writes in his prologue: “In the beginning was the Word, and the Word was with God, and the Word was God... [and] the Word became flesh and made his dwelling among us” (John 1: 1, 14). This is the great miracle in the Bible: God Almighty, creator of heaven and earth, became man and lived among us.
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Jesus' Public Ministry (Luke 3: 1-19: 27)
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Jesus launches his public ministry when he is “about thirty years old” (Luke 3: 23); it lasts three years. During that time “Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness among the people” (Matthew 4: 23). In this session we sample his teaching, preaching and healing.
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We continue our story of Paul as he begins his 2nd missionary journey, A.D. 50 – 52, leaving Syrian Antioch and making his way across Asia Minor, into Macedonia and finally arriving in Greece, where he spends 18 months at Corinth. Then it’s on to his third missionary journey to Ephesus, A.D. 54 – 57, and finally he is caught in a thicket of legal problems that take him to Rome and an audience before Caesar himself.
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Death, Burial and Resurrection (Luke 19: 28-24: 53)
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Jesus’ entire public ministry leads to his death, burial and resurrection. Indeed, Jesus tells us himself that he came “to serve, and to give his life as a ransom for many” (Matthew 20: 28). We often are given the impression that Jesus was the innocent victim of corrupt religious authority and political intrigue. That is wrong. Jesus knew exactly what he was doing when he left Galilee for Jerusalem on Passover in the third year of his ministry.
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Every good story has a conflict, and our conflict enters the story here: Sin. In our class we define sin, not as an action that we commit, but as a condition we are in: “Sin is a condition of alienation and separation from God, that manifests itself in outward, sinful action.” And that condition has several inevitable consequences. We explore the nature of sin in this lecture.
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St. Paul dominates in the New Testament. Thirteen of the twenty-seven books of the New Testament are attributed to him, and during three missionary journeys, he managed to evangelize all of Asia Minor and a major part of Europe. Today, St. Paul is viewed as the apostle who worked tirelessly to spread the gospel in the ancient world. Yet, Paul began as the great persecutor of the Church.
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The Birth of the Messiah (Luke 1: 1-2: 52)
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- Duración: 53 m
- Grabación Original
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General5 out of 5 stars 7
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Narración:5 out of 5 stars 5
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Historia5 out of 5 stars 5
Drawing primarily on Luke and Matthew this session focuses on Jesus’ birth. John writes in his prologue: “In the beginning was the Word, and the Word was with God, and the Word was God... [and] the Word became flesh and made his dwelling among us” (John 1: 1, 14). This is the great miracle in the Bible: God Almighty, creator of heaven and earth, became man and lived among us.
De: Dr. Bill Creasy
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Jesus' Public Ministry (Luke 3: 1-19: 27)
- De: Dr. Bill Creasy
- Narrado por: Dr. Bill Creasy
- Duración: 49 m
- Grabación Original
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General5 out of 5 stars 9
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Narración:5 out of 5 stars 5
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Historia5 out of 5 stars 6
Jesus launches his public ministry when he is “about thirty years old” (Luke 3: 23); it lasts three years. During that time “Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness among the people” (Matthew 4: 23). In this session we sample his teaching, preaching and healing.
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On the Road with Paul Pt. 2 (Acts 15: 36-28: 31)
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- Narrado por: Dr. Bill Creasy
- Duración: 57 m
- Grabación Original
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General5 out of 5 stars 8
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Narración:5 out of 5 stars 5
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Historia5 out of 5 stars 5
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De: Dr. Bill Creasy
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Death, Burial and Resurrection (Luke 19: 28-24: 53)
- De: Dr. Bill Creasy
- Narrado por: Dr. Bill Creasy
- Duración: 41 m
- Grabación Original
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General5 out of 5 stars 15
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Narración:5 out of 5 stars 13
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Historia5 out of 5 stars 13
Jesus’ entire public ministry leads to his death, burial and resurrection. Indeed, Jesus tells us himself that he came “to serve, and to give his life as a ransom for many” (Matthew 20: 28). We often are given the impression that Jesus was the innocent victim of corrupt religious authority and political intrigue. That is wrong. Jesus knew exactly what he was doing when he left Galilee for Jerusalem on Passover in the third year of his ministry.
De: Dr. Bill Creasy
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- Grabación Original
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General4.5 out of 5 stars 8
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Narración:4.5 out of 5 stars 8
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Historia4 out of 5 stars 8
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The Thundering Prophet, "Narrative Interlude" (Isaiah 36: 1-39: 8)
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Narración:5 out of 5 stars 2
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Historia5 out of 5 stars 2
In Isaiah Part 2, we enter the historical interlude. We learn in Isaiah 1: 1 that Isaiah functions as a prophet during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah: That is, from 740 – 686 B.C. During that time, two major historical events occur: 1) Assyria’s attack on the northern kingdom of Israel in 722 B.C. and 2) Assyria’s attack on Jerusalem in 701 B.C., while Hezekiah is king and Isaiah is prophet.
That attack in 701 B.C.—and God miraculously saving Jerusalem—foreshadows greater events to come.
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The Minor Prophets Pt. 2 (Micah-Malachi)
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Although the primary meaning of what a prophet says always emerges from the historical context in which he writes, what he says will sometimes foreshadow messianic or eschatological (“end time”) events. It is our responsibility as educated readers of Scripture to determine when such foreshadowing occurs and when it does not.
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Good Summary
- De Alison Aleshire en 04-25-21
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The Weeping Prophet (Jeremiah 1: 1-52: 34)
- De: Dr. Bill Creasy
- Narrado por: Dr. Bill Creasy
- Duración: 54 m
- Grabación Original
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General5 out of 5 stars 11
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Narración:5 out of 5 stars 9
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Historia5 out of 5 stars 9
If Isaiah is the Thundering Prophet, Jeremiah is the Weeping Prophet. Called to be a prophet in the thirteenth year of King Josiah (626 B.C.), Jeremiah serves through the Babylonian conquest of Jerusalem (586 B.C.). Jeremiah is one of the few prophets who is both a priest and a prophet, an unenviable—and untenable—position, much like a lawyer representing both parties in a particularly nasty divorce! Jeremiah did not want to be a prophet; he tries to quit on several occasions; and he regularly weeps over the message God has given him.
De: Dr. Bill Creasy
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The Thundering Prophet, "Grace" (Isaiah 40: 1-66: 24)
- De: Dr. Bill Creasy
- Narrado por: Dr. Bill Creasy
- Duración: 47 m
- Grabación Original
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General4 out of 5 stars 5
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Narración:5 out of 5 stars 4
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Historia4 out of 5 stars 4
In Isaiah Part 3, the tone changes completely. Chapters 40 – 66 comprise some of the best poetry in the Bible, and the theme of that poetry is grace. Here we learn that after the Babylonian Captivity, God will redeem his people, bringing them back into fellowship with him to the place where they belong. And that return foreshadows an even greater redemption, not just for Israel, but also for all of humanity.
De: Dr. Bill Creasy
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Focus on Resurrection
- De: Dr. Bill Creasy
- Narrado por: Dr. Bill Creasy
- Duración: 46 m
- Grabación Original
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General5 out of 5 stars 11
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Narración:5 out of 5 stars 9
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Historia5 out of 5 stars 8
Jesus resurrection is the single most important event in human history. In last week’s lesson, we followed Jesus through his death, burial and resurrection; this week we shall delve deeply into the resurrection, understanding it’s full impact on both Jesus...and on us.
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- De Kindra en 08-02-21
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The Royal Prophet (Daniel 1: 1-12: 13)
- De: Dr. Bill Creasy
- Narrado por: Dr. Bill Creasy
- Duración: 35 m
- Grabación Original
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General4.5 out of 5 stars 8
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Narración:5 out of 5 stars 7
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Historia5 out of 5 stars 7
Jewish Bibles classify Daniel among the “Writings,” not the “Prophets”; Christian Bibles elevate Daniel to the position of a major prophet. Daniel is taken captive to Babylon after its first attack on Jerusalem in 605 B.C. Daniel’s book is set in Babylon and spans the years 605 – 539 B.C.
De: Dr. Bill Creasy
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The Great and Dreadful Day of the Lord (Revelation 4:1-19:21)
- De: Dr. Bill Creasy
- Narrado por: Dr. Bill Creasy
- Duración: 1 h y 4 m
- Grabación Original
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General5 out of 5 stars 9
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Narración:5 out of 5 stars 8
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Historia5 out of 5 stars 8
In this lesson we turn to future events, what the prophets refer to as “the great and dreadful day of the Lord.” Here we witness the cataclysmic events that the prophets foretell and that Peter foresees in 2 Peter 3: 10—“But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare.”
De: Dr. Bill Creasy
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Letters from Corinth (1 & 2 Thessalonians, Galatians)
- De: Dr. Bill Creasy
- Narrado por: Dr. Bill Creasy
- Duración: 44 m
- Grabación Original
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General5 out of 5 stars 9
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Narración:5 out of 5 stars 5
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Historia5 out of 5 stars 5
While Paul is in Corinth, A.D. 50 – 52, he writes three epistles, two to the church in Thessalonica and one to the churches in Galatia. Paul spends only “three Sabbath days” in Thessalonica (Acts 17: 2) and he encounters such opposition that “as soon as it was night, the brothers sent Paul and Silas away to Berea” (Acts 17: 16), lest they be stoned.
De: Dr. Bill Creasy
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Introduction to the Prophets
- De: Dr. Bill Creasy
- Narrado por: Dr. Bill Creasy
- Duración: 42 m
- Grabación Original
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General5 out of 5 stars 11
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Narración:5 out of 5 stars 9
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Historia5 out of 5 stars 8
As we move through the Bible, we encounter both oral and writing prophets. Elijah and Elisha, for example, are oral prophets, neither one writes anything that we know of. We simply have their stories in 1 & 2 Kings, stories about what they said and did. Writing prophets, on the other hand, write books. Prophets like Isaiah, Jeremiah, Ezekiel, Daniel and the twelve Minor Prophets commit what they have to say to writing, sometimes in long books like Isaiah (66 chapters), and other times in short books like Obadiah (1 chapter).
De: Dr. Bill Creasy
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Jacob/Joseph Story, Part 1 (Genesis 37: 1-41: 57)
- De: Dr. Bill Creasy
- Narrado por: Dr. Bill Creasy
- Duración: 55 m
- Grabación Original
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General4.5 out of 5 stars 8
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Narración:4.5 out of 5 stars 8
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Historia4.5 out of 5 stars 8
Jacob and his wives produce twelve sons, the founders of the twelve tribes of Israel. Jacob’s eleventh son, Joseph, is his favorite, yet none of the twelve tribes is named after him! This is Joseph’s story.
De: Dr. Bill Creasy
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Timothy, My Dear Son (1 & 2 Timothy)
- De: Dr. Bill Creasy
- Narrado por: Dr. Bill Creasy
- Duración: 45 m
- Grabación Original
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General5 out of 5 stars 13
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Narración:5 out of 5 stars 12
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Historia5 out of 5 stars 12
Paul meets Timothy at the beginning of his second missionary journey. On the first missionary journey (A.D. 46 – 48), Paul visits Lystra, a city in central Asia Minor. It seems he had little success there, as in Lystra “they stoned Paul and dragged him outside the city, thinking he was dead” (Acts 14: 19). On his return to Lystra in A.D. 50, however, Paul meets Timothy, a young man whose grandmother Lois and mother Eunice had become believers, apparently during Paul’s first visit to Lystra.
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5 out of 5 stars
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Good lesson
- De claudia mukai en 10-22-23
De: Dr. Bill Creasy
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Return from Captivity, Part 1 (Ezra 1: 1-6: 22)
- De: Dr. Bill Creasy
- Narrado por: Dr. Bill Creasy
- Duración: 58 m
- Grabación Original
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General5 out of 5 stars 4
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Narración:5 out of 5 stars 4
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Historia5 out of 5 stars 4
The Babylonian Captivity is catastrophic for the Jews. In Psalm 137 we read: “By the waters of Babylon we sat and wept when we remembered Zion” (Psalm 137: 1). And 1 Chronicles 9: 1 tells us: “The people of Judah were taken captive to Babylon because of their unfaithfulness.” Cyrus the Great king of Persia (559-530 B.C.—modern-day Iran) conquers Babylon by 540 B.C., and following his enlightened policies allows the people conquered by Assyria and Babylon to return to their homes and rebuild.
De: Dr. Bill Creasy
Reseñas editoriales
Dr. Bill Creasy of Logos Bible Study uses a literary, historical approach to examine and enliven the bible for modern listeners. Dr. Creasy draws on his studies, travels, and personal anecdotes to vividly depict the works of scripture. He speaks in a pleasant, friendly voice but with authority, frequently incorporating contemporary references. The programs are a lively combination of a sermon and college lecture.
In this episode, Dr. Creasy discusses Saved by Grace (Romans 1: 1-16: 27).
INTRO TO ROMANS
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