
CAN THESE BONES LIVE? THE OLD SCHOOL BAPTISTS IN THE NORTHEAST
No se pudo agregar al carrito
Add to Cart failed.
Error al Agregar a Lista de Deseos.
Error al eliminar de la lista de deseos.
Error al añadir a tu biblioteca
Error al seguir el podcast
Error al dejar de seguir el podcast
$0.00 por los primeros 30 días
Compra ahora por $3.99
-
Narrado por:
-
Virtual Voice

Este título utiliza narración de voz virtual
“The Old School Baptists in the Northeast” is a detailed historical and statistical survey of Old School/Primitive Baptist churches across the northeastern United States. Here’s a concise scholarly summary:
Scope:
Covers Maine, Massachusetts, Connecticut, New York (city and upstate), New Jersey, Pennsylvania, Delaware, Maryland, D.C., and Virginia’s Eastern Shore. Draws on association records, obituaries, preservation archives, and local histories.
Findings:
Total churches documented (19th century Northeast): 41.
Still active in 2025: 5 congregations (≈12.2%). These include Black Rock (MD), Welsh Tract (DE), Wilmington (DE), Mount Carmel (MD), and Southampton PB (PA).
Occasional/annual services: 3 churches (Olive & Hurley, Roxbury “Yellow Church,” Rock Springs).
Closed/repurposed/heritage only: 33 churches (≈80.5%).
Timeline of closures: Most ceased regular meetings between the late 19th and mid-20th centuries, with properties often repurposed as museums, libraries, or event venues.
Reasons for decline:
Demographic shifts: Rural depopulation, migration to cities or suburbs.
Fragile structures: Dependence on a single elder; congregations often collapsed when leadership ended.
No institutional supports: Rejection of Sunday schools, seminaries, and mission societies made OSB congregations doctrinally pure but institutionally vulnerable.
Property repurposing: Many meeting houses were preserved as historic sites or converted for public use.
Urban absorption: City churches (e.g., NYC’s Ebenezer, Philadelphia’s Salem) disappeared into broader Baptist life.
Representative meeting houses (with photos/notes):
Welsh Tract (DE, 1746) — still active.
Black Rock (MD, 1832) — still active, central to the 1832 “Black Rock Address.”
Southampton (PA, 1772/1814 enlargement) — active congregation nearby, heritage venue for the original meetinghouse.
Warwick (NY, 1810), Slate Hill (NY, 1792), Locktown Stone (NJ, 1819), Hopewell (NJ, 1822) — preserved heritage structures.
Last ministers (select highlights):
Welsh Tract: Elder Danny O’Dell (2024–present; succeeded Elder Robert N. Lackey).
Black Rock: Elder Barnabas Brammer.
Southampton PB: Elder Andy White (current).
Mount Carmel PB: Elder Andy White (interim).
Rock Springs: Elder Barnabas Brammer (caretaker).
Historic: Elder Silas Durand (Southampton, d.1918), Elder Amasa J. Slauson (Olive & Hurley), Elder Isaac Hewitt (Halcottsville), Elder Richard Tillman (Old Harford).
Overall picture:
The Old School Baptist witness in the Northeast has dwindled to a handful of living congregations amid a large number of preserved but inactive meetinghouses. The causes blend demographic realities and theological commitments to simplicity and separation. Yet the preserved sites and annual gatherings testify to enduring historical and spiritual memory.