A Spirited Conversation about Rowling-Galbraith's Cormoran Strike Series and C. S. Lewis' 'Till We Have Faces' Podcast Por  arte de portada

A Spirited Conversation about Rowling-Galbraith's Cormoran Strike Series and C. S. Lewis' 'Till We Have Faces'

A Spirited Conversation about Rowling-Galbraith's Cormoran Strike Series and C. S. Lewis' 'Till We Have Faces'

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[Apologies but the recording is quite poor at the start, but improves. Please bear with it - Nick]John Granger shared privately with Nick Jeffery that he thought it would be a good idea to read C. S. Lewis’ Till We Have Faces, a re-telling of the Cupid and Psyche myth, to get a better grip on Rowling-Galbraith’s re-imagining of the same myth in her Cormoran Strike series.Nick, as is his wont, promptly read the book, wrote up the possible connections between the chapters of Till We Have Faces and the books in the Strike series — C. S. Lewis’ ‘Till We Have Faces’ and Rowling-Galbraith’s Cormoran Strike Series (Part One) — which ‘Part One’ constituted a challenge to John to write up his contrarian notes as ‘Part Two,’ which he did yesterday.Today? They talk about CSL’s Till We Have Faces, what it tells us (and doesn’t tell us) about JKR’s Strike series, and the reasons why a Serious Striker or ‘every thoughtful reader’ really should read Lewis’ last novel, one he and Tolkien thought was his best.Hogwarts Professor is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Links to everything they discuss can be found in their respective write-ups: C. S. Lewis’ ‘Till We Have Faces’ and Rowling-Galbraith’s Cormoran Strike Series (Part One) by Nick and C. S. Lewis’ ‘Till We Have Faces’ and Rowling-Galbraith’s Cormoran Strike Series (Part Two) from John.Here is a copy of the ten questions that kept their conversation — for the most part! — between the guard rails. Enjoy!CSL and JKR Tackle ‘Cupid and Psyche:’ The Ten Questions1. (Nick) So, why, John, are we talking about a book Rowling has never mentioned, in a genre she has never attempted, by an author from whom she has tried to distance herself, and which has no obvious connection to what Rowling is writing today? [See the first paragraphs of John’s Part Two.]2. (John) Can you give our listeners a quick review of the book’s history, Nick, that is, the story behind the story? [Nick discusses information here not in either of their posts!]3. (Nick) Which is all very interesting from the Lake side of the reading, but it’s the story itself that is the connection to Rowling. Give us the plot points, structure highlights, and spoil the ending, too, won’t you, John? [John reads Nick’s plot summary from his Part One (below). Another summary can be found on the Faces wikipedia page.]Till We Have Faces: A Myth Retold by C.S. Lewis is a first-person retelling of the Cupid and Psyche myth, narrated by Orual, the eldest daughter of the King of Glome (a fictional barbarian kingdom). Orual frames Part One as a bitter complaint or accusation against the gods, particularly Ungit (a cruel fertility goddess akin to Aphrodite/Venus, represented by a black stone) and her son, the god of the Grey Mountain (the “Shadowbrute” or Brute). She writes in old age as queen, claiming the gods have wronged her, especially by taking her beloved half-sister Istra (whom she calls Psyche). The novel is divided into two parts. Part One (the bulk of the book, spanning 21 chapters) recounts events from Orual’s perspective as she experiences them, portraying her actions as justified love and the gods as unjust. Part Two (a short addendum of about 4 chapter) is written later, as Orual nears death. Here, she gains new insight through dreams, visions, and self-reflection, realizing how her “love” was often possessive, jealous, and devouring—much like Ungit’s. The veil she wears becomes a central symbol: initially to hide her ugliness, later as a barrier to truth and self-knowledge. “Till we have faces” suggests that true self-revelation and honest relationship (with gods or others) require facing reality without masks or illusions.4. (John) We know for sure that CSL was re-telling the Cupid and Psyche myth here; Lewis and the text make that undeniable. I argued from the text five years ago that Rowling-Galbraith was doing something similar and she suggested strongly by tweet this was the case. In your post, Nick, you swung for the fences to explore the possibility that Till We Have Faces was a model of sorts for the Strike series. Did you establish or eliminate that possibility -- and what were the most interesting connections you found? [See Part One!]5. (Nick) You’ve recently re-read this, too, John; were you struck by story echoes in Strike from Faces? [John discusses CSL’s wonderful cryptonyms, several of which have alchemical notes, a point he didn’t write up in Part Two, and then talks about the allusion to Psyche as “Artemis and Aphrodite combined” in Faces, the importance of ‘The Real’ in Lewis and Rowling, and the importance of “the riddle” to Lewis and a “debate” to Rowling, all in Part Two.]6. (John) The key connection, though, of course, is in the use of the myth and how the modern and postmodern authors parallel the ...
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