A Radical Transformation in the Psyche Itself
Claremont 1968 - Students Talk 1
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A Radical Transformation in the Psyche Itself
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Narrado por:
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Jiddu Krishnamurti
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A Radical Transformation in the Psyche Itself - 8th November 1968.
- To communicate, we must know that the word is not the thing and also be in that state of mind whose quality is attention, care. That can only take place if we are serious.
- We are the world, and the world is us. To bring about a radical transformation, which is so essential in society, there must be radical transformation in ourselves.
- Analysis of violence does not end violence, nor is violence ended by thinking of non-violence.
- There is no teacher outside, no saviour, no master; you yourself have to change and therefore you have to learn to observe, to know yourself.
- Knowledge and learning are two different things.
- Q: What is this silence you talk about? The silence that I am experiencing comes and goes.
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Violence. Why do you control? Security means to be in a state in which there is no choice at all. The mind has become sensitive because it has observed, not because it has experienced. Either you see the fact with the past or you see the fact as it is now. The word is of the past.
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Though we have plenty of energy, apparently we lack the drive, enthusiasm, vitality to bring about a change in ourselves. As long as there is fear, there must be violence, aggression, anger, hatred. Thought is the source of fear. Is it possible to live everyday life without thought interfering? Thought is always old. When you worship thought, you are worshipping some thing that is dead.
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We shall explore together into this life, existence, in which is included relationship, love and death, not merely as a phenomenon but as something tremendously significant, to be cherished, deeply lived. Meditation is the approach to this problem of living.
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Violence. Why do you control? Security means to be in a state in which there is no choice at all. The mind has become sensitive because it has observed, not because it has experienced. Either you see the fact with the past or you see the fact as it is now. The word is of the past.
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Though we have plenty of energy, apparently we lack the drive, enthusiasm, vitality to bring about a change in ourselves. As long as there is fear, there must be violence, aggression, anger, hatred. Thought is the source of fear. Is it possible to live everyday life without thought interfering? Thought is always old. When you worship thought, you are worshipping some thing that is dead.
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Why is it that we dominate, consciously or unconsciously? To submit oneself to another is the negative form of domination. We shall not be able to solve this problem by thinking in terms of opposites. Is not domination a process of isolation, which denies relationship? Can there be relationship between two people if there is any sense of domination or submissiveness? Q: Is not the experience of the past a help towards freedom and right action in the present? Q: Is my believing in survival after death a hindrance to liberation through self-knowledge?
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How does it happen that the deep layers hidden in consciousness can be exposed? Comparison between what is with what has been, and what will be, is the process of fear....
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Can Insight Be Awakened in Another?
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Seven public talks, including 'Does self-knowledge come through searching? - 16th July 1949' and 'Relationship has significance only when it is a process of self-revelation. - 17th July 1949' and more.