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The two Books of Kings, originally a single book, is the tenth of the Hebrew Bible or the eleventh and twelfth books of the Christian Old Testament. It concludes the Deuteronomistic history, a history of Israel also comprising the books of Joshua and Judges and the Book of Samuel, which biblical commentators believe was written to provide a theological explanation for the destruction of the Kingdom of Judah by Babylon in c. 586 BCE and a foundation for a return from exile.

The Books of Samuel, 1 Samuel and 2 Samuel, form part of the narrative history of Israel in the Nevi'im or "prophets" section of the Hebrew Bible/Old Testament, called the Deuteronomistic history, a series of books (Joshua, Judges, Samuel and Kings) that constitute a theological history of the Israelites and aim to explain God's law for Israel under the guidance of the prophets. According to Jewish tradition, the book was written by Samuel, with additions by the prophets Gad and Nathan.

It is not known who wrote the Book of Nehemiah. However, it is written in the first-person narrative style, which seems to suggest that at least parts of the book were written by Nehemiah himself. Nehemiah was a cupbearer for King Artaxerxes of Persia. On a particular day, he broke down before the king and mentioned how Jerusalem had been destroyed. The king ordered him to go back and build the walls around the city. He was also given supplies and an armed escort. As Nehemiah began to build the walls with his team, there was fierce opposition from the countries surrounding Jerusalem.

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The Book of Micah is a series of warnings to the people of Israel on God's behalf. At the beginning of the book, he addresses them that they have garnered wealth and power through theft and greed. He goes on to say that even their leaders and prophets were offering God’s protection to the people if they could afford to pay them. He relates how God has withdrawn His protection. Further in the book, he expands upon the accusations by saying that the Israelites favor the wealthy, bend the laws after collecting bribes, and steal the land of poor people.

The Book of Ezekiel narrates the story of Ezekiel, who was a priest in Israel after the Babylonian capture of the land. At about the time when he would have been appointed as a prophet, he has a vision of God's manifestation. He is instructed to warn the Israelites to follow their covenant with God. The Israelites by this time had begun to worship other gods and idols. This had spawned social ills of all kinds. So Ezekiel begins to spread the word that unless the Israelites repent and obey God, another attack would follow on Israel and the temple would be destroyed.

In the Book of Hosea, God talks to the Israelites through the Prophet Hosea. He was married to a woman named Gomer, who was unfaithful to him, and they had children together. Despite her infidelity, God tells Hosea to get her back. He obeys God. It also tells of God's relationship with Israel where God is like a faithful husband. The book tells about the favors that God bestowed upon Israel and how they broke their covenant with Him. But despite that, God was faithful to them because He is loving and compassionate.

While it is not known when or where exactly The Book of Chronicles was written, it is speculated that it was written around 537 BC. The second Book of Chronicles details the reign of King Solomon, who was the son of King David. He ruled over Jerusalem as a just and prosperous king. Solomon built the temple as instructed by his father. After a 40-year rule, King Solomon died and thus began the reign of his son, Rehoboam. During the rule of King Rehoboam, the key tribes of Jews in Jerusalem rebelled against him, resulting in the division of the kingdom, except the tribes of Judah and Benjamin.

The Book of Joel narrates the story of the Prophet Joel. The book starts with him telling the people that a locust invasion has wreaked havoc on the land. He asked the priests and people to ask forgiveness from God and prayed. He then goes on to describe a day in the future when the locusts will attack again. This time, he describes the locusts in a way that seems like God will send them as He would his army. He again tells the people to ask for forgiveness.

The Book of Amos is a collection of sermons, poems, and calling Israel's wealthy to propagate justice and compassion among the poor. The poor were being marginalized, sold into debt slavery, and the justice system did not protect them. He warned the corrupt against God's judgment. Then God says that He chose Israel amongst everyone else and that He will punish them for their transgressions. Amos addresses these individuals and says that they go to the temples to pray and offer sacrifice, but it is all a sham for they neglect the poor and deny them justice.

In this audio compilation of the Book of Lamentations, the narrator offers a collection of poetic laments of the Destruction of Jerusalem. Here, we focus on how the collection is partly a traditional "city lament" mourning the desertion of the city by God, its destruction, and the ultimate return of the divinity, and partly a funeral dirge in which the bereaved bewails and addresses the dead.

We do not know when the Book of Ezra was written or by whom. Parts of it were written in the first-person narrative. Also, it was written in both Hebrew and Aramaic (the language used by Persians). It narrates the story of the return of exiled Jews from Babylon back to Jerusalem ordered by King Cyrus, under the leadership of Zerubbabel, who is appointed governor. Upon his return, he builds an altar and starts to build a temple. His team’s efforts are cut short as the descendants of the Jews who were not exiled to Babylon lodge a complaint with King Cyrus