Showing results by author "Seneca" in All Categories

An ancient legend comes to life when a savage creature stalks a terrified girl through the jungle. A mission to Mars takes a grisly turn as the last surviving astronaut encounters horror beyond comprehension. And the shadows that lurk in a young boy’s bedroom become sinister protectors, lashing out at the child’s cruel and dysfunctional family.

The work opens with Serenus asking Seneca for counsel, and this request for help takes the form of a medical consultation. Serenus explains that he feels agitated and in a state of unstable immobility, "As if I were on a boat that doesn't move forward and is tossed about." Seneca uses the dialogue to address an issue that cropped up many times in his life: the desire for a life of contemplation and the need for active political engagement. Seneca argues that the goal of a tranquil mind can be achieved by being flexible and seeking a middle way between the two extremes.

In On the Firmness of the Wise Man Seneca argues that Stoicism is not as harsh as it first appears. Recalling the figure of Cato the Younger, Seneca argues that Cato as a wise person suffered neither injury nor insult. Although Serenus objects to this paradox, Seneca provides further analogies to emphasize the impervious nature of the wise person. In chapter 5 Seneca distinguishes between contumelia (insults) and iniuria (injuries).

El diálogo comienza con Séneca conversando con su hermano Galión, a quien le pregunta qué es la felicidad. Galión responde que la felicidad es la posesión de todos los bienes, pero Séneca lo contradice, argumentando que la felicidad no es una cuestión de posesión, sino de actitud. Séneca sostiene que la felicidad es un estado de ser, no de tener. Es una condición que se alcanza cuando se vive en armonía con la naturaleza y con la razón. Es un estado de paz interior, de serenidad y de satisfacción. Para alcanzar la felicidad, Séneca propone una serie de consejos

Sobre A Brevidade Da Vida é um ensaio moral escrito por Sêneca o Jovem, um filósofo estoico romano, para seu padrasto Paulinus. O filósofo nos traz muitos princípios estoicos sobre a natureza do tempo, principalmente a que os homens desperdiçam muito do seu próprio tempo em perseguições sem sentido. De acordo com o ensaio, a natureza dá ao homem tempo o suficiente para fazer o que é realmente importante e o indivíduo precisa permitir que isso aconteça propriamente.

Why do we complain of Nature? She has shown herself kindly; life, if you know how to use it, is long. But one man is possessed by an avarice that is insatiable, another by a toilsome devotion to tasks that are useless; one man is besotted with wine, another is paralyzed by sloth; one man is exhausted by an ambition that always hangs upon the decision of others, another, driven on by the greed of the trader, is led over all lands and all seas by the hope of gain; some are tormented by a passion for war and are always either bent upon inflicting danger upon others.

Longing for a soul soothing devotional that will remind you of God's faithfulness? 52 Promises from God will satisfy the depths of your heart as you are reminded of God's goodness. At your own pace, soak in these biblical truths and spend time reflecting on his promises in your life.

Lucius Annaeus Seneca, known as Seneca the Younger (c. 4 BC - AD 65), is the author of On the Shortness of Life (c. 49 AD). In it, Seneca draws insight from different streams of ancient wisdom: Stoic, Epicurean, Platonic, Skeptic and Cynic, as he addresses some of the important questions humans face. Seneca encourages people to be mindful of time and to use it purposefully. He suggests awareness and acceptance as a remedy for many worries and wasteful dissipations.

"El tiempo que tenemos no es corto; pero perdiendo mucho de él, hacemos que lo sea, y la vida es suficiente- mente larga para ejecutar en ella cosas grandes, si la empleáremos bien."... "La brevedad de la vida" es un tratado filosófico a la vez fundamental y moderno sobre nuestra relación con el tiempo.

"De la Ira" es un tratado filosófico escrito por el filósofo romano Lucio Anneo Séneca. Séneca fue un destacado representante del estoicismo, una escuela filosófica que promovía la virtud, la moderación y el control de las emociones para alcanzar la felicidad. En "De la Ira", Séneca explora la naturaleza destructiva de la ira y ofrece consejos prácticos sobre cómo controlar esta emoción. Argumenta que la ira es perjudicial tanto para el individuo que la experimenta como para aquellos que la rodean.

The first book in the essays of Seneca deals with good and evil. The dialogue is opened by Lucilius complaining with his friend Seneca that adversities and misfortunes can happen to good men too. How can this fit with the goodness connected with the design of providence? Seneca answers according to the Stoic point of view.

Of a Happy Life is an essay written by Seneca around the year 58 AD. It was intended for his older brother Gallio, to whom Seneca also dedicated his dialogue entitled De Ira (On Anger). It is divided into 28 chapters that present the moral thoughts of Seneca at their most mature. Seneca explains that the pursuit of happiness is the pursuit of reason - reason meant not only using logic, but also understanding the processes of nature.

Este libro pertenece a cartas de un estoico o Cartas a Lucilio, la cual es una colección de cartas y notas que, el famoso filósofo Romano, Séneca envió a su amigo Lucilius para dar sus primeros pasos en el camino del estoicismo. Con estas cartas Seneca buscaba ayudar a su amigo a ser menos emocional, más disciplinado y en el proceso aprender a vivir mejor.

"Sobre la Felicidad" ("De Vita Beata") es un diálogo escrito por Lucio Anneo Séneca sobre el año 58 d.c. destinado a su hermano mayor Galión, antes llamado Novato. Está dividido en 28 capítulos que presentan el pensamiento moral de Séneca en plena madurez.

Este un ghid antic de time management care te îndeamnă să nu uiți că TU ești beneficiarul final al vieții și al timpului tău.

Il filosofo romano scrive all'amico Lucillo, e gli racconta l'animo umano. Le sue caratteristiche, i suoi vizi e le sue virtù. Come un esploratore dei sentimenti più intimi, e un gran conoscitore delle numerose sfaccettature che compongono i pensieri e i comportamenti degli esseri umani, Seneca indica una via possibile per vivere in armonia con se stessi e con gli altri, attraverso la riscoperta della consapevolezza di quello che davvero conta.

Of Leisure only survives in a fragmentary state. The work concerns the rational use of spare time, whereby one can still actively aid humankind by engaging in wider questions about nature and the universe. The text begins mid-sentence, and ends rather abruptly. In the Codex Ambrosianus (the main source for Seneca's essays) it is simply tacked onto the end of De Vita Beata suggesting a scribe missed a page or two.

Este libro pertenece a “Cartas de un estoico” o “Cartas a Lucilio”, la cual es una colección de cartas y notas que, el famoso filósofo romano, Séneca envió a su amigo Lucilius para dar sus primeros pasos en el camino del estoicismo. Con estas cartas Seneca buscaba ayudar a su apreciado amigo a ser menos emocional, más disciplinado y, en el proceso, aprender a vivir mejor.

Congiure di corte, imperatori avvelenati, esili, matricidi, infamie varie, Nerone, Agrippina, Messalina. Quando si fa il nome di Lucio Anneo Seneca, il Giovane, bisogna subito associarlo a un fondale di trame e di lotte all'ultimo sangue per il potere. Bisogna pensare a imperatori pazzi e geniali, a calunnie, a cordate, a rese dei conti, a notti romane popolate di incontri segreti, di patti magari sottoscritti per essere subito disattesi. Sono cose che non vi giungono nuove?

Though many of us might answer "yes" to that question, attracting more joy into our lives is not always easy - life and stress can seem to hinder our well-being, despite our best efforts. What’s worse, studies have shown that pressuring yourself to feel happy and upbeat when you feel down can actually take a toll on us psychologically! So, where do you begin? The solution lies in understanding the innate psychological forces that conspire against us.