Millions of people have thrilled to best-selling authors Bill O'Reilly and historian Martin Dugard's Killing Kennedy and Killing Lincoln, works of nonfiction that have changed the way we view history. Now the anchor of The O'Reilly Factor details the events leading up to the murder of the most influential man in history: Jesus of Nazareth. Nearly 2,000 years after this beloved and controversial young revolutionary was brutally killed by Roman soldiers, more than 2.2 billion human beings attempt to follow his teachings and believe he is God. Killing Jesus will take listeners inside Jesus' life, recounting the seismic political and historical events that made his death inevitable and changed the world forever.
© Bill O'Reilly and Martin Dugard (P)2013 Macmillan Audio
Only someone who is interested in 1st century life... not the life of Jesus from a religious perspective.
O'Reilly makes a lot of assumptions theologically that ultimately negate the possibility (as outlined in his own faith's canon) for salvation and clearly views Jesus as a man who discovers he is God's son rather than Gods soul assuming the flesh of a mortal and subject to its pains. That aint too Catholic Billy.
I do very much like the historical background of the time period. The politics, historical heroes forgotten in Jewish culture. He lays a great ground work for an understanding of the politics and time of Jesus. BUT, then again is not all that original either because all he is doing is rehashing Josephus in a more modern tone. Actually, the Jewish War is pretty compelling. and this book (in parts) is the abridged form of that book.
sure...for background history. There is another book on audible that does a great job too...Life in 1st century Jerusalem...or some similar title. It did a better job for giving me a visual feel for the place. Again though, just pay attention to the history and cultural aspects. The religious stuff is all fodder for anyone who has spent a great measure of time studying with scholars and archeologists. For example, Asserting Mary Magdalene was a poor woman and was a prostitute cannot be backed up. We only know that she was cleansed of 'several demons'... that could have been insanity. Assuming history is not writing history. This is were Bill falls short. When he does not have Josephus or or a Roman scholar like Tacitus to fall back on to prove his outlooks... he is writing fiction. Shallow fiction. He treats Mary and Joseph, when Jesus is lost in the temple, as though they, at that point, do fully understand the magnitude of who their child is. This again is a far jump from what any real scholar of the bible would call legit. Its the worst part of the book... and its what the book strives to be about.
Stick to the facts you can back up Bill. You do a great job with documented history, and culture. Theologically... I am sorry man... you're a 'pin head.' Just my 2 cents and I am welcome to them.
a must read
history of the Jews and the roman empire
his expression and how he read the book . i get a lot more out of it
kind of sad really. Hard to believe the cruelty then. Just awful. Makes me realize how lucky we really are.
Just an all around great history book.
Bill O'Reilly claims to be writing history here, but he really isn't. What he presents is an awkwardly harmonized (and often lightly fictionalized) retelling of the Gospel story, decked out with tidbits gleaned from history and archaeology (for example, the kind of sandals that would have been worn by the Syrian mercenaries who carried out Herod's slaughter of the innocents).
The scholarship on display here is shallow at best. One key example is O'Reilly's discussion of the authorship of the Gospels. Matthew was written by the tax collector, he says; Mark by John Mark, Luke by the physician Luke, and John by the "beloved disciple," the brother of James son of Zebedee. O'Reilly claims that there is "growing agreement" among scholars as to these attributions. But he couldn't be more wrong, and you needn't go any further than the discussion of the same subject in the notes to the recent revision of the (Catholic) New American Bible to see how wrong he is.
As a harmonizer of the Gospels, O'Reilly leaves something to be desired. A prime example here is the cleansing of the Temple. In three Gospels, it appears at the end of Jesus' ministry, and helps precipitate the final crisis; in John, the last to be written, it appears at the beginning, and seems to be Jesus' way of launching his challenge. The solution, for O'Reilly? Jesus cleanses the Temple twice. This unlikely version of events is a direct result of his insistence on taking John not as a spiritual meditation on the meaning of Jesus, but as a literally true account by an eyewitness who, in O'Reilly's view, should be given "the last word" about chronology. This flies in the face of virtually every scholar who has written on the historicity of the Gospel of John in the last hundred years.
Some of his historical digressions are baffling. One of the longer sections in the book is an account of the reigns of Julius, Augustus, and Tiberius Caesar. O'Reilly is clearly in his element here, and relishes the stories of the financial, political, and sexual corruption of Rome. As fascinating as this material is, it feels like padding: really, in a book about Jesus, the point could have been made in a couple of paragraphs.
As a narrator, O'Reilly is brisk and engaging. He uses his years of experience hectoring people on TV to good purpose. But does he deliver what he claims to deliver in this book? Not by a long shot. He seems blissfully unaware of the massive amounts of scholarship that have focused on how to use the Gospels as historical sources - some of it by eminent Catholic scholars like the Jesuit priest John Meier - and chooses instead to take the Gospels at face value as historical accounts.
(I know that many people of faith will take issue with my opinion on this. But I think what I've said fairly characterizes recent scholarship on the Gospels. For an authoritative account, check out Bart Ehrman's lectures on "The Historical Jesus" in the Great Courses lecture series.)
If O'Reilly admitted that he was writing a faith-based account, I wouldn't argue with his approach. But he doesn't; he claims to be following the scholarship, and he isn't.
Someone once said to Alexander Pope, regarding his translation of The Iliad: "It is very pretty, Mr Pope, but you must not call it Homer." This is very pretty, Mr O'Reilly, but you must not call it history.
The actual age of Jesus was 33 at his death, not 36 as stated. This is important for Bible prophecies to be accurate. In addition, it was not just one Roman guard sent to Jesus s tomb, but 100.
As a Christian and a lover of history this book was a match made in heaven. It is excellent and will present the life (and death)of Jesus in a new way. Whether you are a Christian or a student of history I would recommend this book.
If you are a saved Christian like me you will not really get much from this cause you know your Bible. I like the beginning chapters because he goes into depth about the history of Herod and Caesar. Once he gets into Jesus life he is just re enacting the Bible but with more narrative. It's not as good as his other books that I enjoyed. For those that don't know or read the Bible I think it will be a great intro for them and help with your understanding of Jesus and may help you get into the Bible more.
Great book for historians and Christians looking for an accurate timeline and order of events in the Bible. But from a theology standpoint do not take this as an accurate representation of Jesus. Bill O'Reilly took liberties on this book that prevent it from being taken seriously in a theological sense. Bill reports that Jesus performed miracles and raised the dead, yet he left out Jesus' famous words on the cross, because he didn't believe Jesus could say them. How can you include the raising of the dead and leave out the words said on the cross? This is mind boggling. Although, Bill does state hr is a Roman Catholic, so that might point to the cause of the lunacy right there.
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