In the Fall of 1857, some 120 California-bound emigrants were killed in lonely Mountain Meadows in southern Utah; only 18 young children were spared. The men on the ground after the bloody deed took an oath that they would never mention the event again, either in public or in private. The leaders of the Mormon church also counseled silence. The first report, soon after the massacre, described it as an Indian onslaught at which a few white men were present, only one of whom, John D. Lee, was actually named.
With admirable scholarship, Mrs. Brooks has traced the background of conflict, analyzed the emotional climate at the time, pointed up the social and military organization in Utah, and revealed the forces which culminated in the great tragedy at Mountain Meadows. The result is a near-classic treatment which neither smears nor clears the participants as individuals. It portrays an atmosphere of war hysteria, whipped up by recitals of past persecutions and the vision of an approaching "army" coming to drive the Mormons from their homes.
©1962, 1970 University of Oklahoma Press (P)2014 Redwood Audiobooks
I write for myself, for my own pleasure. And I want to be left alone to do it. - Salinger ^(;,;)^
"I owe it to myself and to my readers to tell all the truth, for truth suppressed is its own kind of a lie.”
-- Juanita Brooks in a letter to Justice Jesse Udall, 1961
"It seems to be a clear case of how a group, stirred and angered by reports perhaps only half true, frenzied by mistaken zeal to protect their homes and families and to defend their church , were led to do what none singly would have done under normal circumstances, and for which none singly can be held responsible."
-- Juanita Brooks, The Mountain Meadows Massacre
My father is an interesting case. His own father is descended from a group of anti-Mormon Methodists from Northern Arkansas and Southern Missouri. This is a geography that since the mid-1800s has never been very kind to the Mormons. His mother, however, came from a long-line of Mormons, stretching back to the Kirkland Temple days and before. Through my paternal grandmother, my 5th great-grandmother (Abigail Woolsey), who was the mother of both my 4th great-grandfather (Richard Woolsey), was also the polygamist wife of John D. Lee. It doesn't stop there. So, John D. Lee was married to my 5th great-grandmother (Abigail), and her two daughters (Agatha, John D. Lee's first wife) and (Rachael, John D. Lee's third wife). Confused? That's OK.
Basically, it means I'm not genetically kin to John D. Lee, but my 5th great-grandmother was married to him (but had no kids with him), and so were her two daughters (who did have a bunch of kids with him). Or said differently, my 4th great-grandfather's mother and two sisters were ALL married to John D. Lee. Why am I spending a paragraph describing some esoteric Mormon polygamist genealogy of a guy named John D. Lee? Well, because as my father would put it, prior to the Oklahoma City Bombing, John D. Lee and some other Mormons and Indians in Southern Utah were responsible for the largest act of domestic terror on American soil.
Juanita Brooks' book, 'The Mountain Meadows Massacre' is an early historical attempt to explain why this horrible event happened. There were a lot of things that happened that led to this horrible end. The Mormon War was just starting and Buchanan had sent an army to quash the Mormon Rebellion. Mormon's having fled Missouri because of persecution were wound up, thinking they were going to be set upon by the US Government. The Mormon Reformation was underway and there existed a certain level of religous hysteria and paranoia that was stoked at the church/state-level by Brigham Young and his apostles and at the local level by people who remembered the martyrdom of Joseph Smith and the persecutions in Illinois, Ohio, and Missouri. These things and more, prepared the ground and ignited a blaze that led to the death of 120 California-bound emigrants at Mountain Meadows in southern Utah. Only 18 young children were spared.
Juanita Brooks, despite a lot of opposition in the Church set out to tell this story using primary sources (the diaries and letters of those who participated). The story is chilling and is even more dark because these are almost directly MY people. It reminds you that given the right circumstances nice people can do wicked things, the abused can become abusers, and that given the opportunity those in power will always find a scapegoat. In this case, the scapegoat was my 5th great-grandmother's 2nd husband (and double son-in-law). A powerful book. It is a bit dated, so I will next need to read Massacre at Mountain Meadows and Blood of the Prophets: Brigham Young and the Massacre at Mountain Meadows to see what they have added and how the story has progressed these last couple decades. But we can't under-appreciate the influence that Juanita Brooks had on Mormon History. Her efforts at openness with LDS History are still relevant today. For a religion whose history is practically its doctrine, this is no small thing.
what a wonderfully complete telling of a horrible indecent.
I'm related to Lee and I truly appreciate how the material was handle. magnificent narrator
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