In the introduction the author points out how the New Testament was never intended to be a historical book and should not be interpreted as a historical book, and then proceeds to interpret the New Testament as a historical book for the rest of the novel. Of course, if the author did not do this, there wouldn't have been much to say other than provide a sense of the culture at the time Jesus lived. I initially thought the book might be worthwhile since it seemed to provide some historical context to the New Testament, however, given the author's propensity for pure speculation about Jesus, I now question the authenticity of the historic background provided in the novel, and wonder how much of that is also speculation. In addition, the author never seemed to question the accuracy of Josephus' writings, even though Josephus' history often times is at odds with archeological findings. Whenever there seemed to be a discrepancy between Josephus and another source, the author always sided with Josephus. Although many references are provided for the novel, the author's interpretation of the references and tendency toward conjecture lead to the low rating of this book. If this is what passes for biblical scholarship, I feel sorry for the field.
i have been struggling with belief for years. i qm from the caribbean and if you reject the teachings of christianity then you are an atheist. I am really glad this book was written. it gives perspective on the this religion and educates as well. really liked it.
I like this book, and it made me appreciate Jesus the man much more. I think most history buffs and those critical of religion will like this book too.
I was disappointed by "Zealot" and its foundation. The author Reza Aslan opens the story by raising doubts about the historical accuracy of the Gospels. Then, he proceeds to use these texts as a historical source. But, if they're not to be trusted, then why use them? And, if there is no real source available, then why attempt a historical review?
Mr. Aslan is easy to listen to, and I like his auditory style. However, I would hesitate to try another book by Mr. Aslan due to the conclusions I came to while fact-checking this book. Namely, that he presented his opinions and misguided critiques of the historical Jesus as historical facts.
Honestly, there's too much to cut out because many of his premises are based on old, re-hashed arguments about the historical Jesus, and Mr. Aslan presents one side of the arguments as historical facts when in reality, he has too much of his own opinions mixed in. He approaches one side of an argument that sounds really compelling and proceeds to proclaim this one side as absolute truth, without any attempt to consider the historical facts and variables around the issues. To be quite frank, this book is nothing more than a modern-day flat-earther.
For anyone and everyone like me who simply could not reconcile the Old Testament God with New Testament Jesus. Reza Aslan walks the reader step by step through the transformation of Historical Jesus to Jesus Christ. Many thanks to Mr. Aslan for authentic, historic truth.
Compelling history of Jesus the man vs the Christ figure and the making of a new religion in the cultural context of Jewish life in a Roman Empire. It dispels the simple myths and stories of Christianity as truths and delves deep into the motivation of the followers creating a new religion over many hundreds of years. A must read in understanding the role of religion in the human quest for power and dominance.
Haven't read the print but the audio is well narrated - unusual for an author narration but the author is very engaged and engaging and the material is well researched and well told.
Not really a religious spiritual book but a great historical/biblical account of the times and events surrounding the life of Jesus.
But I write for myself, for my own pleasure. And I want to be left alone to do it. - J.D. Salinger ^(;,;)^
Let me just throw in here now that Fox skeptics need not worry, while this book was written by a Muslim, it wasn't written by that d@mn lion from Narnia.
The book's good points: compelling, well-written, and challenged a lot of well traveled myth-making by Christianity, Islam, etc., about the life and acts of Jesus of Nazareth. The bad points: there wasn't much NEW history here. The book was written to challenge, but not support. It isn't as much a biography of Jesus as a history of early Christianity, an examination of Jerusalem around the time of Jesus, a longish academic piece on Jewish Zealotry, and a examination of some of the other major players that might have reflected (James) or tilted (Paul) our view of who Jesus was. This isn't groundbreaking history about Jesus, and a rehash of ideas of other Early Christian historians that have been kicked around for the last 50 years.
The challenge a historian faces with writing a biography of Jesus is there are only a couple real facts you can hang your reputation on: Jesus lived. Jesus died on a cross. The rest is hearsay, myth, reflections, faith, hope and stories. All you have left to do, as a historian, is: examine the space around the hole. Look at the times, the place. Use templates of similar men to approximate what Jesus was like. Examine other figures who have more of a historical footprint (Paul, Peter, Pilate, etc), and then enter triumphantly into FOX News and overthrow the tables of the producers and drive out the lamb-like anchors. Fox New prefect Rogerios Aīlātos now washes his hands of Aslan of Tehran (and now California).
Make no mistake: We're all mammals here.
After seeing the way he handled Fox News ignorance, I was looking forward to reading Aslan's book. I can't say that I was disappointed, but I can't say that I was overly impressed, either. People who have never been exposed to literary/historical biblical criticism, or those who have never looked into the historical Jesus really would benefit from reading Zealot. But for those who are part of mainline churches, there's not too much here that's completely new.
I suppose what underwhelmed me was the author's seeming lack of realization that there are millions of Christians who are continually confronted with the tension between (as he differentiates them) Jesus the Christ and Jesus the Zealot. It is this very tension that causes our faith to grow and thrive, and the doubt it creates forces us to be tolerant of other viewpoints.
As all authors do - even in scholarly works - Aslan manipulates words, research, and data to prove his point. One point in the book stands out, and that is his treatment of the baptism of Jesus. He very cogently examines how this event in the life of Jesus is dealt with in each of the four gospels, moving from an explicit reference to John being the baptizer to no direct connection at all between Jesus' baptism and John. I found it very thoughtful and meaningful until Dr Aslan suddenly referred to Christianity's "frantic" attempt to disassociate John from the baptism of Jesus. Does he not realize that this is nothing new to mainline Christians, that we don't see anything "frantic" about this phenomenon, and that we are well aware of the greater popularity of John and the possibility that Jesus started out as his disciple?
In closing, there's nothing about this work that I find incorrect. After all, Dr Aslan is a greater scholar than I'll ever be. But I would just advise the reader that even excellent scholars can choose subjective words to manipulate the reader's (or listener's) opinions.
Laypersons reading this book would do well to discuss it with their pastor. In so doing, may would discover that much of what the author talks about has already been incorporated into the thinking of their denomination (especially if it's the UCC, ELCA, PCUSA, UMC, ECUSA, ABC etc).