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Discover magazine recently called Richard Dawkins "Darwin's Rottweiler" for his fierce and effective defense of evolution. Prospect magazine voted him among the top three public intellectuals in the world (along with Umberto Eco and Noam Chomsky). Now Dawkins turns his considerable intellect on religion, denouncing its faulty logic and the suffering it causes.

Is Atheism Dead? is an entertaining, impressively wide-ranging, and decidedly provocative answer to that famous 1966 Time cover that itself provocatively asked “Is God Dead?” In a voice that is by turns witty, muscular, and poetic, Metaxas intentionally echoes C. S. Lewis and G. K. Chesterton in cheerfully and logically making his astonishing case, along the way presenting breathtaking - and often withering - new evidence and arguments against the idea of a Creatorless universe.

In this first book of his Ten Tough Problems series, David Madison shares three critical problems in Christian belief. Problem One: God is invisible and silent. This fact forces humanity to rely on ineffective ways of knowing God — common knowledge, sacred books, visions, prayer, personal feelings, and theologians. But all these sources of God knowledge fall short as evidenced by a world of disagreement, not just between Christians and other religions, but within Christianity itself.

In the tradition of Bertrand Russell's Why I Am Not a Christian and Sam Harris' recent best-seller, The End of Faith, Christopher Hitchens makes the ultimate case against religion. With a close and erudite reading of the major religious texts, he documents the ways in which religion is a man-made wish, a cause of dangerous sexual repression, and a distortion of our origins in the cosmos.

What is human consciousness, and how is it possible? This question fascinates thinking people from poets and painters to physicists, psychologists, and philosophers. From Bacteria to Bach and Back is Daniel C. Dennett's brilliant answer, extending perspectives from his earlier work in surprising directions, exploring the deep interactions of evolution, brains, and human culture.

Is Christianity obsolete? Can an intelligent, educated person really believe the Bible? Or do the atheists have it right? In his new book, best-selling author Dinesh D'Souza ( What's So Great about America) investigates both Christianity and atheism and their influences on culture to show why there is, indeed, something great about Christianity.

In his classic Buddhism Without Beliefs, Stephen Batchelor offered a profound, secular approach to the teachings of the Buddha that struck an emotional chord with Western audiences. Now, with the same brilliance and boldness of thought, he paints a groundbreaking portrait of the historical Buddha—told from the author's unique perspective as a former Buddhist monk and modern seeker.

The United States is in the midst of a religious revolution. Or, perhaps it is better to say a non-religious revolution. Around a quarter of US adults now say they have no religion. The great majority of these religious "nones" also say that they used to belong to a religion but no longer do. These are the nonverts: think "converts," but from having religion to having none. There are currently about fifty-nine million of them in the United States.

In his first memoir, Richard Dawkins shares a rare view into his early life, his intellectual awakening at Oxford, and his path to writing The Selfish Gene. This is an intimate memoir of the childhood and intellectual development of the evolutionary biologist and world-famous atheist and how he came to write what is widely held to be one of the most important books of the 20th century.

The growth of the nones in American society has been dramatic. In 1972, just five percent of Americans claimed "no religion" on the General Social Survey. In 2018, that number rose to 23.7 percent, making the nones as numerous as both evangelical Protestants and Roman Catholics. Every indication is that the nones will be the largest religious group in the United States in the next decade. Burge's accessible book draws from carefully curated datasets, some tracking changes in American religion over a long period of time.

From colonial times into the 20th century, our laws and court cases ignored atheism, assuming that all good Americans were religious. Only in the 20th century, with the passage of laws allowing for conscientious objection to war, did nonbelief enter debates about religious liberty. Still, today every one of the 20 states has God written into its constitution. God is everywhere in American public life. R. Laurence Moore and Isaac Kramnick explore both God's omnipresence and the dramatic rise in nonbelievers that has led to an "atheist awakening" intent on holding the country to its secular principles.

Do "In God We Trust", the Declaration of Independence, and other historical "evidence" prove that America was founded on Judeo-Christian principles? Are the Ten Commandments the basis for American law? A constitutional attorney dives into the debate about religion's role in America's founding.

Should we believe in God? Do we need God in order to explain the existence of the universe? Do we need God in order to be good? In 12 chapters that address some of the most profound questions human beings confront, Dawkins marshals science, philosophy and comparative religion to interrogate the hypocrisies of all the religious systems and explain to listeners of all ages how life emerged without a Creator, how evolution works and how our world came into being.

With a scientific eye and an empathetic heart, the authors turn conventional perceptions about atheism on their head. They show that atheism need not be reactionary (against religion and God), but rather that it can offer a clear set of constructive principles to live by, which establish atheism as a positive worldview.

The Old Testament is a fierce battleground for atheists and Christian apologists, with each side accusing the other of taking challenging and troubling passages out of context. In this handbook, Joshua Bowen not only provides the background to the Old Testament and the ancient Near East, but engages with hotly contested topics like slavery, failed prophecy, and the authorship of debated Old Testament books.

In 2007, Christopher Hitchens, Richard Dawkins, Sam Harris, and Daniel Dennett filmed a landmark discussion about modern atheism. The video went viral. Now, the transcript of their conversation is illuminated by new essays from three of the original participants and an introduction by Stephen Fry.

Long before the European Enlightenment and the Darwinian revolution, which we often take to mark the birth of the modern revolt against religious explanations of the world, brave people doubted the power of the gods. Religion provoked skepticism in ancient Greece, and heretics argued that history must be understood as a result of human action rather than divine intervention. They devised theories of the cosmos based on matter and notions of matter based on atoms.

Even though a growing number of Americans don’t believe in god, many remain reluctant to say so out loud. Kate Cohen argues that not only is it rewarding for those of little faith to announce themselves, it’s crucial to our country’s future. As she details the challenges and joys of fully embracing atheism—especially as a parent—Washington Post contributing columnist Kate Cohen does not dismiss religion as dangerous or silly. Instead, she investigates religion’s appeal in order to explain the ways we can thrive without it.

A bible for atheists is about how to be a good human if one doesn't believe in gods or God. It states positively what many atheists believe. In this improved second edition, it puts forth a system of belief based on reason and science and common sense into a coherent structure, starting from basic principles, to answer the big questions about our human origins, the puzzle of fate and free will, ethics, how to manage the emotions, why some binds bring new capabilities, friendship, love and mating, the nature of beauty, constructive thinking, rights and freedom and liberty, and more.

«Esta es la cuestión acerca de mis ideas y de quienes piensan como yo. Nuestra creencia no es una creencia. Nuestros principios no son una fe. No sostenemos nuestras convicciones dogmáticamente. Creemos firmemente que se puede vivir una vida ética sin religión. Y de hecho sabemos que el reverso es cierto: que la religión ha hecho que muchas personas no solo no se comporten mejor que otras, sino que consideren aceptable comportarse en modos que harían que el gerente de un burdel o un genocida torcieran el gesto».